哦,你不想去吗?为非裔美国人灵修音乐会“福音盛宴”做准备

C. Leonard Raybon
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摘要

近年来,许多圈子里的白人一直在犹豫是否要呈现非裔美国人的灵歌。这种趋势可以说是某种积极的迹象:不想盗用非裔美国人的文化,从而使该剧目及其继承者蒙羞。这位作者注意到这种抵制,只记得其他白人宣称他们应该避免唱灵歌。似乎,为了向这种音乐致敬,许多白人做了他们试图避免的事情:剥夺非裔美国人在他们的文化问题上的最终决定权,在这种情况下,篡夺了他们作为自己音乐守门人的地位。在作者看来,白人在自己选择唱圣歌是否冒犯他人时,善意地行使了他们无处不在的特权。在这篇文章中,记录了一个白人歌手和合唱指挥的追求,他所有的来源都是非裔美国人。这篇文章并没有得出任何关于白人唱圣歌是被允许的最终结论,而是根据对非裔美国表演者和学者的阅读和对话,提出了向这一音乐宝藏致敬的方法。
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Oh, Don’t You Want to Go? Preparing for the “Gospel Feast” of the African American Concert Spiritual
In recent years, Whites in many circles have been hesitant to present African American spirituals. This tendency is arguably the sign of something positive: not wanting to appropriate African American culture and therefore dishonor that repertoire and its heirs. This author, noticing this resistance, could only remember other Whites proclaiming that they should avoid singing spirituals. It seems that, in an attempt to honor this music, many Whites have done the very thing they try to avoid: depriving African Americans of having the final word in matters of their culture, in this case, usurping them as the gatekeepers of their own music. In choosing for themselves whether the singing of spirituals is offensive, in the opinion of this author, Whites have benignly exerted their own ubiquitous privilege. In this article, the quest of one white singer and choral conductor is documented, and all his sources are African American. This writing does not draw any ultimate conclusions about what is permissible regarding Whites singing spirituals, but offers ways to do honor to this musical trove based on readings of and conversations with African American performers and scholars.
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