右翼暴力的霸权倾听与记忆:公共领域的德国政治文化谈判

IF 0.6 3区 哲学 0 PHILOSOPHY PHILOSOPHY & SOCIAL CRITICISM Pub Date : 2023-09-29 DOI:10.1177/01914537231203534
Tanja Thomas, Fabian Virchow
{"title":"右翼暴力的霸权倾听与记忆:公共领域的德国政治文化谈判","authors":"Tanja Thomas, Fabian Virchow","doi":"10.1177/01914537231203534","DOIUrl":null,"url":null,"abstract":"The first section of this chapter illustrates that the pogrom in Rostock-Lichtenhagen in 1992 has not been categorized sufficiently as a substantial milestone of right-wing violence in postwar Germany. This pogrom led to historically significant limitations in the right to asylum, ultimately resulting in a change to the German constitution. We propose to look at Rostock-Lichtenhagen as an example to explain that practices of remembering right-wing violence, a process that we describe with the term ‘Doing Memory on right-wing violence’, is a central part of creating a society’s basic story. This basic story, in turn, contributes to how a society understands itself. In this chapter’s second section, we argue first that analyzing practices of memory of right-wing violence, be they acknowledging, forgetting or suppressing those practices, actually make it possible to even expose the persistence of the basic story as a central element of political culture. Second, we want to uncover how potential and publicly effective interventions of and changes to the basic story might look like. Here, we build on Habermas’ model of democracy, utilize Susan Bickford’s work on listening as an important element in her political philosophy and refer to Benjamin Barber, who articulates that a participatory democracy requires political listening. As a result, our chapter’s third section demonstrates how listening can be conceptualized from a supra-individual perspective and how questions that are critical of existing hegemonic structures can prioritize a focus on hegemonic (non)listening. Lastly, we will sketch out strategies to intervene in hegemonic (non)listening. These strategies connect theoretically with concepts of ‘counter publics’ and ‘opinion forming publics’ and reference, among others, the work of Seyla Benhabib and Iris Marion Young, thus enabling the creation and execution of resistance practices of Doing Memory on right-wing violence.","PeriodicalId":46930,"journal":{"name":"PHILOSOPHY & SOCIAL CRITICISM","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Hegemonic listening and doing memory on right-wing violence: Negotiating German political culture in public spheres\",\"authors\":\"Tanja Thomas, Fabian Virchow\",\"doi\":\"10.1177/01914537231203534\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The first section of this chapter illustrates that the pogrom in Rostock-Lichtenhagen in 1992 has not been categorized sufficiently as a substantial milestone of right-wing violence in postwar Germany. This pogrom led to historically significant limitations in the right to asylum, ultimately resulting in a change to the German constitution. We propose to look at Rostock-Lichtenhagen as an example to explain that practices of remembering right-wing violence, a process that we describe with the term ‘Doing Memory on right-wing violence’, is a central part of creating a society’s basic story. This basic story, in turn, contributes to how a society understands itself. In this chapter’s second section, we argue first that analyzing practices of memory of right-wing violence, be they acknowledging, forgetting or suppressing those practices, actually make it possible to even expose the persistence of the basic story as a central element of political culture. Second, we want to uncover how potential and publicly effective interventions of and changes to the basic story might look like. Here, we build on Habermas’ model of democracy, utilize Susan Bickford’s work on listening as an important element in her political philosophy and refer to Benjamin Barber, who articulates that a participatory democracy requires political listening. As a result, our chapter’s third section demonstrates how listening can be conceptualized from a supra-individual perspective and how questions that are critical of existing hegemonic structures can prioritize a focus on hegemonic (non)listening. Lastly, we will sketch out strategies to intervene in hegemonic (non)listening. These strategies connect theoretically with concepts of ‘counter publics’ and ‘opinion forming publics’ and reference, among others, the work of Seyla Benhabib and Iris Marion Young, thus enabling the creation and execution of resistance practices of Doing Memory on right-wing violence.\",\"PeriodicalId\":46930,\"journal\":{\"name\":\"PHILOSOPHY & SOCIAL CRITICISM\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2023-09-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHY & SOCIAL CRITICISM\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/01914537231203534\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHY & SOCIAL CRITICISM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/01914537231203534","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

本章的第一部分说明,1992年发生在罗斯托克-利希滕哈根的大屠杀并没有被充分归类为战后德国右翼暴力的一个重要里程碑。这次大屠杀导致庇护权受到历史上重大的限制,最终导致德国宪法的改变。我们建议以罗斯托克-利希滕哈根(Rostock-Lichtenhagen)为例,解释记住右翼暴力行为的做法,我们用“对右翼暴力行为进行记忆”来描述这一过程,这是创造一个社会基本故事的核心部分。这个基本的故事反过来又有助于一个社会如何理解自己。在本章的第二部分,我们首先认为,分析右翼暴力的记忆实践,无论是承认、忘记还是压制这些实践,实际上甚至有可能揭示基本故事作为政治文化的核心要素的持久性。其次,我们想要揭示潜在的、公开有效的干预措施和对基本情况的改变可能是什么样子。在这里,我们以哈贝马斯的民主模型为基础,利用苏珊比克福德关于倾听的工作作为她政治哲学的重要元素,并参考本杰明巴伯,他阐明了参与式民主需要政治倾听。因此,本章的第三部分展示了如何从超个人的角度概念化倾听,以及对现有霸权结构的批评问题如何优先关注霸权(非)倾听。最后,我们将概述干预霸权(非)倾听的策略。这些策略在理论上与“反公众”和“舆论形成公众”的概念联系在一起,并参考了Seyla Benhabib和Iris Marion Young的工作,从而使“做记忆”对右翼暴力的抵抗实践得以创造和执行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Hegemonic listening and doing memory on right-wing violence: Negotiating German political culture in public spheres
The first section of this chapter illustrates that the pogrom in Rostock-Lichtenhagen in 1992 has not been categorized sufficiently as a substantial milestone of right-wing violence in postwar Germany. This pogrom led to historically significant limitations in the right to asylum, ultimately resulting in a change to the German constitution. We propose to look at Rostock-Lichtenhagen as an example to explain that practices of remembering right-wing violence, a process that we describe with the term ‘Doing Memory on right-wing violence’, is a central part of creating a society’s basic story. This basic story, in turn, contributes to how a society understands itself. In this chapter’s second section, we argue first that analyzing practices of memory of right-wing violence, be they acknowledging, forgetting or suppressing those practices, actually make it possible to even expose the persistence of the basic story as a central element of political culture. Second, we want to uncover how potential and publicly effective interventions of and changes to the basic story might look like. Here, we build on Habermas’ model of democracy, utilize Susan Bickford’s work on listening as an important element in her political philosophy and refer to Benjamin Barber, who articulates that a participatory democracy requires political listening. As a result, our chapter’s third section demonstrates how listening can be conceptualized from a supra-individual perspective and how questions that are critical of existing hegemonic structures can prioritize a focus on hegemonic (non)listening. Lastly, we will sketch out strategies to intervene in hegemonic (non)listening. These strategies connect theoretically with concepts of ‘counter publics’ and ‘opinion forming publics’ and reference, among others, the work of Seyla Benhabib and Iris Marion Young, thus enabling the creation and execution of resistance practices of Doing Memory on right-wing violence.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
1.30
自引率
0.00%
发文量
105
期刊介绍: In modern industrial society reason cannot be separated from practical life. At their interface a critical attitude is forged. Philosophy & Social Criticism wishes to foster this attitude through the publication of essays in philosophy and politics, philosophy and social theory, socio-economic thought, critique of science, theory and praxis. We provide a forum for open scholarly discussion of these issues from a critical-historical point of view. Philosophy & Social Criticism presents an international range of theory and critique, emphasizing the contribution of continental scholarship as it affects major contemporary debates.
期刊最新文献
The cosmopolitan imperative: Or how to avoid wars through more democracy Problems some deliberative democrats have with authority Marcusean resources to think coloniality Resistance as desubjectivation in Foucault The paradox of possibility: A temporal reading of Thomas Hobbes
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1