正典和解释学注释:朱尼卢斯,研究所1.1-10

Tarmo Toom
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引用次数: 0

摘要

为了解释圣经,我们需要弄清楚在解释神的话语时到底要解释什么。因为正典和解释学是如此紧密地联系在一起,一些早期基督教对圣经的介绍(介绍)提供了正典书籍的列表。本文评估了一份鲜为人知的规范清单,该清单由六世纪朱尼鲁斯的论文《法律制度》提供。他的目的是展示,不同体裁的《圣经》书卷,作为正典圣经,传达信息的特殊方式。朱尼卢斯的《学院》是波斯人保罗遗失作品的拉丁文版本,保罗在叙利亚的尼西比斯学校接受教育。因此,《学院》是广泛的安提阿古训诂传统的一个独特而原始的例子,它向西方读者传播。卡西奥多鲁斯把它推荐给他在维瓦里姆的学生。
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A Note on Canon and Hermeneutics: Junillus, Inst. 1.1-10
Abstract For interpreting Scripture, one needs to figure out what exactly is to be interpreted when the Word of God is interpreted. Because canon and hermeneutics are so tightly connected, several early Christian introductions to Scripture ( introductiones ) provided lists of canonical books. This article assesses a little-known canonical list provided by a sixth-century treatise Instituta regularia divinae legis by Junillus. His aim was to show the particular ways the biblical books in various genres communicated their message as the canonical Scripture. Junillus’ Instituta is a Latin version of the lost work of Paul the Persian, who was educated in Syria, at the School of Nisibis. As such, Instituta is a unique and original example of a broadly Antiochean exegetical tradition, which is disseminated for western readers. Cassiodorus recommended it to his students at Vivarium.
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