土耳其溪普韦布洛的停尸房模式

Claira E. Ralston, Debra L. Martin
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摘要

骨学和太平间数据用于探索性别、年龄、生活历史和社会地位(作为生物考古学上可见的性别认同轴)如何影响亚利桑那州土耳其溪普韦布洛的太平间治疗(n=323),这是莫高隆地区松树点地区最早的聚集普韦布洛(公元1225-1286年)。土耳其溪普韦布洛的殡葬计划暗示了一个同质社区,在那里,埋葬待遇并不严格取决于个人的骨学性别,而是根据年龄和生活史、社会角色和社会声望来决定的。通过比较分析和民族历史资料,我们发现土耳其溪普韦布洛典型和非典型墓葬的殡葬安排的差异反映了年龄和骨骼性别之外的社会和意识形态因素,这些因素是个体及其在社区中复杂的社会地位所特有的。这项研究说明了过去的性别角色是如何复杂的,并且不是由性别严格定义的,这些发现阐明了社会权力/声望是如何没有明确地按照二元性别维度划分的。在土耳其溪,骨学性别并不是构成社会差异的最重要的身份轴。
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Mortuary Patterns at Turkey Creek Pueblo
Osteological and mortuary data are used to explore how sex, age, life history, and social prestige, as bioarchaeologically visible axes of gender identity, informed mortuary treatment at Turkey Creek Pueblo, Arizona (n=323), the earliest aggregated pueblo in the Point of Pines area of the Mogollon region (AD 1225–1286). The mortuary program at Turkey Creek Pueblo is suggestive of a homogenous community where burial treatment is not strictly conditional on the osteological sex of the individual, but is informed by age and life history, social roles, and social prestige. Through comparative analyses and ethnohistoric sources, we show that differences in mortuary arrangements in both typical and atypical burials at Turkey Creek Pueblo are reflective of social and ideological factors beyond age and osteological sex that are specific to the individual and their complex social positions within the community. This research illustrates how gender roles in the past were complex and not rigidly defined by sex, and these findings clarify how social power/prestige were not expressly divided along binary sex dimensions. At Turkey Creek, osteological sex is not the most significant axis of identity structuring social difference.
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