机器人可以值得信任吗?

Pub Date : 2023-04-24 DOI:10.1007/s00481-023-00760-y
Ines Schröder, Oliver Müller, Helena Scholl, Shelly Levy-Tzedek, Philipp Kellmeyer
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引用次数: 0

摘要

本文批判性地解决了在社会机器人护理的特定背景下对人工智能(AI)的伦理讨论中的信任概念。首先,我们试图定义在哪些方面我们可以谈论“社交”机器人,以及它们的“社交能力”如何影响人类对人机交互的信任倾向。在此背景下,我们根据欧盟人工智能高级别专家组的指导方针和建议,研究了“信任”和“可信赖”概念的使用。信任被分析为一个多维度的概念和现象,必须首先理解为脱离信任作为一种人类功能和能力。信任是人类与他人建立关系的基本能力的重要组成部分。我们进一步想讨论在现象学研究中作为自我与他者关系的基础结构而建立起来的反应性概念。我们认为,信任和信任作为一种能力,从根本上来说是响应性的,需要响应性的他人来实现。因此,理解响应性对于在人类繁荣的伦理框架中将信任概念化至关重要。我们应用现象学-人类学分析来探索构建响应性的社交机器人的某些品质之间的联系,从而模拟响应性和人类信任倾向。在此背景下,我们想要批判性地问,由于构建的社交机器人响应能力能够回答的伦理要求有限,社交机器人互动中可信度的概念是否可能被误导。
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Können Roboter vertrauenswürdig sein?
Abstract Definition of the problem This article critically addresses the conceptualization of trust in the ethical discussion on artificial intelligence (AI) in the specific context of social robots in care. First, we attempt to define in which respect we can speak of ‘social’ robots and how their ‘social affordances’ affect the human propensity to trust in human–robot interaction. Against this background, we examine the use of the concept of ‘trust’ and ‘trustworthiness’ with respect to the guidelines and recommendations of the High-Level Expert Group on AI of the European Union. Arguments Trust is analyzed as a multidimensional concept and phenomenon that must be primarily understood as departing from trusting as a human functioning and capability. To trust is an essential part of the human basic capability to form relations with others. We further want to discuss the concept of responsivity which has been established in phenomenological research as a foundational structure of the relation between the self and the other. We argue that trust and trusting as a capability is fundamentally responsive and needs responsive others to be realized. An understanding of responsivity is thus crucial to conceptualize trusting in the ethical framework of human flourishing. We apply a phenomenological–anthropological analysis to explore the link between certain qualities of social robots that construct responsiveness and thereby simulate responsivity and the human propensity to trust. Conclusion Against this background, we want to critically ask whether the concept of trustworthiness in social human–robot interaction could be misguided because of the limited ethical demands that the constructed responsiveness of social robots is able to answer to.
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