《以赛亚书》与《体裁者伪约书亚编年史》中的体裁问题

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Journal of Late Antiquity Pub Date : 2023-09-01 DOI:10.1353/jla.2023.a906774
James C. Wolfe
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引用次数: 0

摘要

摘要:本文旨在阐明《风格者伪约书亚编年史》的论点和文学纲领,该编年史是在罗马皇帝阿纳斯塔西乌斯统治的六世纪前二十年,由一位匿名作者用叙利亚文在埃德萨写成的。为了做到这一点,它研究了匿名作者如何将编年史中的事件与以赛亚书的历史和神学先例相对照,通过隐含的典故和明确的参考。这表明,编年史和以赛亚书之间的互文的创作,是为了作为地方历史与更大范围的救赎历史和晚期罗马帝国历史协调的典范。因此,它认为,编年史代表了古代晚期叙利亚作家谈判的众多方式之一,不仅是他们在罗马帝国晚期的地位,而且是他们在当代罗马文学话语中的地位。因此,它的最终论点是,《编年史》是“神学罗马爱国主义”趋势的一个例子,这种趋势在6世纪用希腊语和拉丁语写的其他东罗马帝国历史文献中也有发现。
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Isaiah and the Issue of Genre in the Chronicle of Pseudo-Joshua the Stylite
Abstract: This article seeks to elucidate the thesis and literary programme of the Chronicle of Pseudo-Joshua the Stylite, which was written in Syriac in Edessa by an anonymous author sometime in the first two decades of the sixth century during the reign of the Roman emperor Anastasius. To do so, it examines how the anonymous author situates events in the Chronicle against historical and theological precedent from the book of Isaiah, through both implicit allusions and explicit references. It suggests that the creation of this inter-text between the Chronicle and the book of Isaiah was intended to function as both a model of and model for the harmonization of local history with the much larger trajectories of salvation history and the history of the late Roman empire. It argues, therefore, that the Chronicle represents one of the many ways in which late antique Syriac writers negotiated not only their place in the late Roman empire but also their place in contemporary Roman literary discourses. As a result, its ultimate contention is that the Chronicle is an example of the trend of "theological Roman patriotism" found in other historiographical texts written in Greek and Latin from the eastern empire in the sixth century.
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来源期刊
Journal of Late Antiquity
Journal of Late Antiquity HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
18
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