{"title":"我们的精神关系:挑战殖民者对土著精神/宗教的殖民占有","authors":"Paul Gareau, Jeanine LeBlanc","doi":"10.18357/anthropologica65120232599","DOIUrl":null,"url":null,"abstract":"Indigenous spirituality is often appropriated and deployed in support of white settler values that possess and dispossess Indigenous knowledges, materiality, and socio-political relations. As Kim TallBear explains, this settler property regime maintains a colonial exceptionalism that justifies settler naturalization to Indigenous territories. Indigenous spirituality/religion represents situated knowledges and socio-political relations that cannot be abstracted from collective and co-constitutive relations. LeBlanc and Gareau turn to their respective communities to articulate how relations are central to understanding Indigenous spirituality/religion. LeBlanc employs Savage (Tracy) Bear’s eroticanalysis to see Mi’kmaq women’s spiritual/religious relations in the settler archives as well as situate herself in these relations through photographic self-portraiture. Gareau unpacks the spiritual/religious relations of the Métis fiddle in Maria Campbell’s Road Allowance story of “La Beau Sha Shoo” where a Métis fiddler dies and goes to heaven to drink and visit with Jesus. Throughout, spirituality/religion represents the self- determination of separate but related collective and co-constitutive nations/ peoples.","PeriodicalId":35455,"journal":{"name":"Anthropologica","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Our Spiritual Relations: Challenging Settler Colonial Possessiveness of Indigenous Spirituality/Religion\",\"authors\":\"Paul Gareau, Jeanine LeBlanc\",\"doi\":\"10.18357/anthropologica65120232599\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Indigenous spirituality is often appropriated and deployed in support of white settler values that possess and dispossess Indigenous knowledges, materiality, and socio-political relations. As Kim TallBear explains, this settler property regime maintains a colonial exceptionalism that justifies settler naturalization to Indigenous territories. Indigenous spirituality/religion represents situated knowledges and socio-political relations that cannot be abstracted from collective and co-constitutive relations. LeBlanc and Gareau turn to their respective communities to articulate how relations are central to understanding Indigenous spirituality/religion. LeBlanc employs Savage (Tracy) Bear’s eroticanalysis to see Mi’kmaq women’s spiritual/religious relations in the settler archives as well as situate herself in these relations through photographic self-portraiture. Gareau unpacks the spiritual/religious relations of the Métis fiddle in Maria Campbell’s Road Allowance story of “La Beau Sha Shoo” where a Métis fiddler dies and goes to heaven to drink and visit with Jesus. Throughout, spirituality/religion represents the self- determination of separate but related collective and co-constitutive nations/ peoples.\",\"PeriodicalId\":35455,\"journal\":{\"name\":\"Anthropologica\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-09-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropologica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18357/anthropologica65120232599\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropologica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18357/anthropologica65120232599","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
Our Spiritual Relations: Challenging Settler Colonial Possessiveness of Indigenous Spirituality/Religion
Indigenous spirituality is often appropriated and deployed in support of white settler values that possess and dispossess Indigenous knowledges, materiality, and socio-political relations. As Kim TallBear explains, this settler property regime maintains a colonial exceptionalism that justifies settler naturalization to Indigenous territories. Indigenous spirituality/religion represents situated knowledges and socio-political relations that cannot be abstracted from collective and co-constitutive relations. LeBlanc and Gareau turn to their respective communities to articulate how relations are central to understanding Indigenous spirituality/religion. LeBlanc employs Savage (Tracy) Bear’s eroticanalysis to see Mi’kmaq women’s spiritual/religious relations in the settler archives as well as situate herself in these relations through photographic self-portraiture. Gareau unpacks the spiritual/religious relations of the Métis fiddle in Maria Campbell’s Road Allowance story of “La Beau Sha Shoo” where a Métis fiddler dies and goes to heaven to drink and visit with Jesus. Throughout, spirituality/religion represents the self- determination of separate but related collective and co-constitutive nations/ peoples.
期刊介绍:
Anthropologica is the official publication of the Canadian Anthropology Society / Société canadienne d"anthropologie. A biannual journal, it publishes peer-reviewed articles in both French and English devoted to social and cultural issues whether they are pre-historic, historic, contemporary, biological, linguistic, applied or theoretical in orientation.