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An Escalade, a Briefcase, and Respect: Latinx Youth’s Imaginings of Middle-Class Status and a Cosmopolitan Good Life in Nashville, Tennessee 一辆凯迪拉克、一个公文包和一份尊重:田纳西州纳什维尔拉丁裔青年对中产阶级地位和大都会美好生活的想象
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232619
Andrea Flores
Latinx immigrant-origin youth in Nashville, Tennessee—who are poised to be the first in their families to achieve middle-class status—strive toward a cosmopolitan future of professional work and disposable income. This social and economic mobility is imagined in relation to the racialization and stigmatization of Latinx people as exclusively working-class labourers and as the objects of a Southern, white cosmopolitan gaze. Through their aspirations, youth challenge existing local and global regimes of labour, consumption, and difference. With respect to work, youth seek to remake the white professional world in ways specific to their Latinx experience. In so doing, they reclaim the value of Latinx labour. They also look to engage in specific kinds of material accumulation that, while leading to tangibly more comfortable lives individually, also make their worth visible to others. Finally, youth’s views of a future defined by their ability to cross cultures and borders repositions their ethno-racial and linguistic difference as an asset rather than a liability. Moreover, this global orientation reorients cosmopolitanism away from a position of exclusively white and elite status. Collectively, these imaginings reveal that while middle-class aspirations may reinforce a colour line of class, they also potentially remake existing racialized hierarchies of class, mobility, and cosmopolitanism.
田纳西州纳什维尔的拉美裔移民青年--他们有望成为家庭中第一个成为中产阶级的人--努力争取未来的世界性职业和可支配收入。这种社会和经济流动性的想象与拉美裔的种族化和污名化有关,拉美裔完全是工人阶级的劳动者,是南方白人世界大都会的注视对象。通过他们的愿望,青年挑战了现有的地方和全球劳动、消费和差异制度。在工作方面,青年试图以拉丁裔经验特有的方式重塑白人职业世界。在此过程中,他们重新认识到拉丁裔劳动的价值。他们还寻求参与特定类型的物质积累,在使个人生活更加舒适的同时,也让他人看到他们的价值。最后,青年对未来的看法是,他们有能力跨越文化和国界,将自己的民族-种族和语言差异重新定位为一种资产,而不是一种负担。此外,这种全球取向重新调整了世界主义的方向,使其摆脱了纯粹的白人和精英地位。总之,这些想象揭示了中产阶级的愿望可能会强化阶级的肤色界限,但也有可能重塑现有的种族化的阶级、流动性和世界主义等级制度。
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引用次数: 0
Iran Reframed: Anxieties of Power in the Islamic Republic, by Narges Bajoghli 伊朗重塑:伊斯兰共和国的权力焦虑》,Narges Bajoghli 著
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232666
Zeynep Sertbulut
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引用次数: 0
Crisis on the terrain of language 语言领域的危机
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232672
Monica Heller
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引用次数: 0
Dirt and Debt: The Racialization of Default in Brazil 泥土与债务:巴西违约的种族化
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232623
Kathleen Millar
Beginning in the early 2000s, policies and legislation aimed at financial inclusion drew millions of low-income Brazilians into the banking system for the first time. When many of these consumers were unable to keep up with credit card payments, they acquired a “dirty name”—the common expression in Brazil for default. An analysis of the historical origins and current use of this expression shows how it operates as a technology of racialization that legitimates forms of expropriation under financial capitalism. Drawing upon longstanding associations between Blackness and dirt in Brazil, the expression “dirty name” naturalizes inequalities while erasing alternative financial practices and relations in Brazil’s urban peripheries.
从 2000 年代初开始,旨在实现金融普惠的政策和立法吸引了数百万低收入巴西人首次进入银行系统。当这些消费者中的许多人无法按时使用信用卡还款时,他们就获得了一个 "肮脏的名字"--巴西人对拖欠还款的通俗说法。对这一表述的历史渊源和当前使用情况的分析表明,它是如何作为一种种族化技术运作的,从而使金融资本主义下的征用形式合法化。在巴西,"肮脏的名字 "这一表述利用了黑人与肮脏之间的长期联系,将不平等自然化,同时抹杀了巴西城市边缘地区的其他金融实践和关系。
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引用次数: 0
«Néolibéracialisme» Commentaire sur le numéro thématique "新自由主义" 专题评论
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232663
Anne-Christine Trémon
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na
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引用次数: 0
The New Science of the Enchanted Universe: An Anthropology of Most of Humanity, by Marshall Sahlins 魔法宇宙的新科学:大多数人类的人类学》,马歇尔-萨林斯著
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232668
J. D. Del Nido
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引用次数: 0
L’argent blanchit: Régimes mondiaux de mobilité des classes racialisées et représentations locales d’une bonne vie 洗钱:种族化阶级流动的全球制度与地方对美好生活的表述
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232674
Andrea Flores, Susan Helen Ellison
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引用次数: 0
Je veux que les Inuit soient libres de nouveau. Autobiographie (1914-1993) ᐃᓄᓐᓂᒃ ᐃᓱᒣᓐᓇᕿᖁᔨᒋᐊᓪᓚᐳᖓ ᐃᓅᓯᕐᒥᓂᒃ ᐊᓪᓚᑐᕕᓂᖅ (1914-ᒥᑦ 1993-ᒧᑦ), par Taamusi Qumaq 我希望因纽特人重获自由。自传(1914-1993 年)ᐃᓄᓐᓂᒃ ᐃᓱᒣᓐᓇᕿᖁᔨᒋᐊᓪᓚᐳᖓ ᐃᓅᓯᕐᒥᓂᒃ ᐊᓪᓚᑐᕕᓂᖅ(1914-ᒥᑦ 1993-ᒧᑦ),作者:Taamusi Qumaq
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232650
Chloé Le Mouel
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引用次数: 0
«Néolibéracialisme» Commentaire sur le numéro thématique "新自由主义" 专题评论
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232663
Anne-Christine Trémon
na
na
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引用次数: 0
Mettre au monde. La naissance, enjeu de pouvoirs (Pérou, 1820-1920), par Lissell Quiroz 分娩。出生,权力的问题(秘鲁,1820-1920 年),作者:Lissell Quiroz
Q3 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.18357/anthropologica65220232654
Obrillant Damus
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引用次数: 0
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