加里曼丹地区的人文教育:印尼伊斯兰教的视角

Sudarno Shobron, Trisno Trisno, Muthoifin Muthoifin, Mahmudulhassan Mahmudulhassan, Muh. Nur Rochim Maksum
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引用次数: 3

摘要

本研究旨在寻找加里曼丹中部穆隆拉雅县Puruk Cahu的达亚克巴库派部落的人文伊斯兰教育模式,以及支持和阻碍人文伊斯兰教育实施的因素。本研究采用实地调查方法进行定性研究。通过观察、实地访谈和与研究主题相关的手稿和文章的形式收集数据。本研究的对象是由正规、非正规和非正规教育机构组成的伊斯兰教育机构。研究对象为伊斯兰教教师、传教士、Bakumpai Dayak族和宗教领袖。采用人种学现象学方法,着重研究和解释大雅族的命名。分析是使用描述性分析完成的,它寻找所收集数据之间的相关性和重要性,以得出与预测结果一致的结果。研究结果表明,达雅克部落的人文主义伊斯兰教育模式可分为三类:(1)正规教育;在SMA Muhammadiyah,这是通过课外活动形式的自我发展计划来实现的,例如武术Tapak sui, Hizbul Wathon,以及咨询和指导。(2)非正规教育;在Pondok Pesantren Karya Pembangunan进行演讲训练,Nasyid, Habsyi和领导力训练。(3)非正规教育;以宗教集会(一种社会聚会活动)、皈依者社区发展和清真寺宗教讲座的形式。人本主义伊斯兰教育受到苏菲主义、移民、贸易、婚姻等因素的影响。
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Humanist Education the Dayak of Kalimantan Indonesia Islamic Perspective
This research aims to find a model of human Islamic education for the Dayak Bakumpai tribe in Puruk Cahu, Murung Raya Regency, Central Kalimantan, and factors that support and hinder the implementation of humanism Islamic education. This research was qualitative research using the field study method. Data were collected through observation, field interviews, and documentation in the form of manuscripts and articles related to the research's subject. The object of this research was Islamic education institutions comprised of formal, non-formal, and informal education institutions. The research subjects were Islamic religious teachers, preachers, Bakumpai Dayak people, and religious leaders. The approach used was ethnography-phenomenology, emphasizing studying and interpreting the nomenclature of the Dayak ethnic group. The analysis was done using descriptive analysis, which looks for correlation and significance between the data collected to arrive at results that are in line with the predicted outcomes. The findings of the research indicate that the humanism Islamic education model of the Dayak tribe can be divided into three categories: (1) formal education; at SMA Muhammadiyah, this was accomplished through a self-development program in the form of extracurricular activities such as the martial arts Tapak Suci, Hizbul Wathon, and counselling and guidance. (2). Non-formal education; at Pondok Pesantren Karya Pembangunan in the form of Speech training, Nasyid, Habsyi, and leadership training. (3). Informal education; in the form of arisan (a kind of social gathering activity), community development for converts, and religious lectures in mosques. Humanism Islamic education was influenced by several factors, such as Sufism, immigrants, trade, and marriage.
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