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Humanist Education the Dayak of Kalimantan Indonesia Islamic Perspective 加里曼丹地区的人文教育:印尼伊斯兰教的视角
Pub Date : 2023-09-05 DOI: 10.61455/sujiem.v1i01.27
Sudarno Shobron, Trisno Trisno, Muthoifin Muthoifin, Mahmudulhassan Mahmudulhassan, Muh. Nur Rochim Maksum
This research aims to find a model of human Islamic education for the Dayak Bakumpai tribe in Puruk Cahu, Murung Raya Regency, Central Kalimantan, and factors that support and hinder the implementation of humanism Islamic education. This research was qualitative research using the field study method. Data were collected through observation, field interviews, and documentation in the form of manuscripts and articles related to the research's subject. The object of this research was Islamic education institutions comprised of formal, non-formal, and informal education institutions. The research subjects were Islamic religious teachers, preachers, Bakumpai Dayak people, and religious leaders. The approach used was ethnography-phenomenology, emphasizing studying and interpreting the nomenclature of the Dayak ethnic group. The analysis was done using descriptive analysis, which looks for correlation and significance between the data collected to arrive at results that are in line with the predicted outcomes. The findings of the research indicate that the humanism Islamic education model of the Dayak tribe can be divided into three categories: (1) formal education; at SMA Muhammadiyah, this was accomplished through a self-development program in the form of extracurricular activities such as the martial arts Tapak Suci, Hizbul Wathon, and counselling and guidance. (2). Non-formal education; at Pondok Pesantren Karya Pembangunan in the form of Speech training, Nasyid, Habsyi, and leadership training. (3). Informal education; in the form of arisan (a kind of social gathering activity), community development for converts, and religious lectures in mosques. Humanism Islamic education was influenced by several factors, such as Sufism, immigrants, trade, and marriage.
本研究旨在寻找加里曼丹中部穆隆拉雅县Puruk Cahu的达亚克巴库派部落的人文伊斯兰教育模式,以及支持和阻碍人文伊斯兰教育实施的因素。本研究采用实地调查方法进行定性研究。通过观察、实地访谈和与研究主题相关的手稿和文章的形式收集数据。本研究的对象是由正规、非正规和非正规教育机构组成的伊斯兰教育机构。研究对象为伊斯兰教教师、传教士、Bakumpai Dayak族和宗教领袖。采用人种学现象学方法,着重研究和解释大雅族的命名。分析是使用描述性分析完成的,它寻找所收集数据之间的相关性和重要性,以得出与预测结果一致的结果。研究结果表明,达雅克部落的人文主义伊斯兰教育模式可分为三类:(1)正规教育;在SMA Muhammadiyah,这是通过课外活动形式的自我发展计划来实现的,例如武术Tapak sui, Hizbul Wathon,以及咨询和指导。(2)非正规教育;在Pondok Pesantren Karya Pembangunan进行演讲训练,Nasyid, Habsyi和领导力训练。(3)非正规教育;以宗教集会(一种社会聚会活动)、皈依者社区发展和清真寺宗教讲座的形式。人本主义伊斯兰教育受到苏菲主义、移民、贸易、婚姻等因素的影响。
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引用次数: 3
Tauhid Education in the Qur’an 《古兰经》中的陶希德教育
Pub Date : 2023-09-03 DOI: 10.61455/sujiem.v1i01.3
Salman Al Farisi Lingga, Ahmad Mustaqim, Mohammmad Al Farabi, Ahmad Darlis
The type of research that the author uses is a type of qualitative research using a content analysis approach (Content Analysis), or what can be called a content study. This analysis is a research technique for making a conclusion or inference that can be replicated and the correctness of the data by considering the context. The object of this research is explored through various information in the form of books, interpretations, and journals. This journal aims to discuss humans who believe that Allah will become strong creatures in worship because worship is the result of monotheism, monotheism is the key to accepting all acts of worship so that they will produce noble humans, get instructions from Allah SWT to be blessed by Him so that included in the servant of Allah and entered into His heaven.
作者使用的研究类型是一种使用内容分析方法(content analysis)的定性研究,或者可以称为内容研究。这种分析是一种研究技术,通过考虑上下文,得出可以复制的结论或推断以及数据的正确性。本研究的对象是通过书籍、解读和期刊等形式的各种信息来探索。这本杂志的目的是讨论那些相信安拉会在崇拜中成为强大的生物的人,因为崇拜是一神论的结果,一神论是接受所有崇拜行为的关键,这样他们就会产生高尚的人类,得到安拉的指示SWT,被他祝福,包括在安拉的仆人中,进入他的天堂。
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引用次数: 1
The Role of the Teacher in Instilling Tauhid-Based Education in Students in the Perspective of the Qur'an 从《古兰经》看教师在向学生灌输道德教育中的作用
Pub Date : 2023-05-22 DOI: 10.61455/sujiem.v1i01.35
Haerul Haerul, Iqra Iqra, Barakat Muhammad Ahmad Muhammad Hamad Al-Nil, Rania Mahmoud ELSakhawy
This paper aims to explore and describe the role of teachers in instilling tawhid-based education in students in the Qur'an. So that educators can provide positive injections about education, especially training and learning in tawhid, to students. This research uses library research, which collects data that refers to books, the Quran, scientific journals, and previous research that is considered relevant as a data source in the study. Tauhid education is education that leads to the knowledge of the oneness of Allah. Tauhid is a fundamental science that Muslims must own because Tauhid is the basis of belief and belief in Tauhid. In instilling Tauhid education, the critical role of an educator in the world of education, which will encourage students to learn about religious knowledge constantly, is needed to develop students' understanding. Teachers provide advice, lectures, and exercises in worshipping Allah, such as prayer, fasting, and other vertical relationships between humans and God. Of course, it must be supported by the persistence of the family who always provides education for their children because parents/family are the first madrasah for children. The cultivation of monotheistic education cannot be separated from the Al-Quran verses and the Prophet Muhammad's arguments as a source of law in Islam. Moreover, that should be the basic principle in providing religious education to students. The kinds of Tauhid that need to be instilled are the Tauhid of Uluhiyah, the Tauhid of Rububiyah, and the Tauhid of Asma' Wa Sifat.
本文旨在探讨和描述教师在向学生灌输以古兰经为基础的教育中的作用。因此,教育工作者可以为学生提供积极的教育,特别是培训和学习。本研究使用图书馆研究,收集的数据涉及书籍、古兰经、科学期刊和以前被认为相关的研究作为研究的数据来源。Tauhid教育是一种引导人们认识真主独一性的教育。陶希德是穆斯林必须掌握的一门基础科学,因为陶希德是信仰和对陶希德的信仰的基础。在灌输道希德教育的过程中,教育工作者在教育世界中的关键作用是鼓励学生不断学习宗教知识,以发展学生的理解。老师提供建议,讲座,和练习崇拜安拉,如祈祷,禁食,和其他垂直的人与神之间的关系。当然,这必须得到家庭坚持不懈的支持,他们总是为孩子提供教育,因为父母/家庭是孩子的第一个伊斯兰学校。一神论教育的培养离不开《古兰经》经文和先知穆罕默德作为伊斯兰教法来源的论述。而且,这应该成为对学生进行宗教教育的基本原则。需要灌输的陶德有乌卢希亚的陶德、鲁布比亚的陶德和阿斯玛瓦西法特的陶德。
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引用次数: 2
Implementation of Discipline Character and Student Responsibilities Through Hizbul Wathon Extra Curricular 通过真主党华森课外活动实现纪律品格与学生责任
Pub Date : 2023-02-22 DOI: 10.61455/sujiem.v1i01.32
Ari Endartiningsih, Sabar Narimo, Muhammad Ali
The character of discipline and responsibility is part of the values ​​of character education that can shape students' personalities towards a better direction. In its application, this can be done through extracurricular activities of Hizbul Wathon as instilling moral values ​​and habituation. The purpose of this study was to find out how the character of discipline and student responsibility is implemented through the Hizbul Wathon extracurriculars and to find out the obstacles faced in implementing the character of discipline and student responsibility through the Hizbul Wathon extracurriculars. This study uses qualitative research that focuses on field research and uses a phenomenological approach. Data collection was carried out through interviews, observation, and documentation. The results of the study found activities in form, discipline, and responsibility namely; 1) religious activities 2) flag ceremony activities 3) UN practice 4) playing games 5) rigging exercises. The character of student discipline is the process in the extracurricular Hizbul wathon by getting used to being on time for every activity and being responsible for carrying out activities properly. The obstacle faced was the influence of fellow friends joking with each other so that the practice time was delayed, the coaches did not master the material, and the implementation of extracurricular Hizbul wathon activities was not optimal.
纪律和责任的品格是品格教育价值观的一部分,可以将学生的个性塑造得更好。在应用中,这可以通过真主党的课外活动来实现,如灌输道德价值观和习惯。本研究的目的在于了解纪律品质与学生责任如何透过真主党华顿课外活动得以落实,以及透过真主党华顿课外活动落实纪律品质与学生责任所面临的障碍。本研究采用定性研究,侧重于实地研究,并采用现象学方法。数据收集是通过访谈、观察和记录进行的。研究结果发现,在形式、纪律和责任方面的活动是;1)宗教活动2)升旗仪式活动3)联合国练习4)游戏5)索具练习。学生纪律性的特征是学生在课外活动中习惯准时参加每一项活动,并对正确开展活动负责的过程。面临的障碍是同伴之间互相开玩笑的影响,耽误了练习时间,教练没有掌握好材料,课外真主党活动的实施并不理想。
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引用次数: 2
Implementation of Tawhid-Based Integral Education to Improve and Strengthen Hidayatullah Basic Education 实施以塔希德为本的整体教育,改善和加强希达亚图拉基础教育
Pub Date : 2023-02-21 DOI: 10.61455/sujiem.v1i01.31
Tri Sanyoto, Nazar Fadli, Rozi Irfan Rosyadi, Muthoifin Muthoifin
The purpose of this study was to determine the Concept and Implementation of Tauhid-based integral Education in Hidayatullah Elementary and Secondary Education in Surakarta. The approach used in this research is qualitative. The type of this research is descriptive research. This research was conducted at the Madya Hidayatullah Campus, Surakarta with the methods of observation, interviews, and documentation. .data analysis techniques used through source classification, data reduction, data presentation, drawing conclusions and verification. The concept of Tauhid-Based Integral Education in Hidayatullah Elementary and Secondary Education in Surakarta refers to the concept of making Tawhid the basic source as well as the core value of education. The concept of the framework of integrating inner tawheed consists of internalization, socialization, application, expansion and protection. For implementation strategy is the integration of knowledge, system integration and institutional integration. Efforts were made to achieve the target of achieving the concept to the fullest by standardization, centralization and systemic integration in the management of education. With the basic method of recitation of recitations, tazkiyah and ta'limul kitab wa al wisdom education in Basic Education Implementation of Integral Education Based on monotheism is more focused on the aspect of cultivating Adab, while in Secondary Education other than the cultivation of adab, the provision of understanding has begun to be prioritized science as the basic capital to carry out taklif sharia.
摘要本研究的目的是探讨在泗水市希达亚图拉小学和中学教育中,以tauhid为基础的整体教育的概念和实施。本研究使用的方法是定性的。本研究的类型为描述性研究。本研究在雅加达的Madya Hidayatullah校区进行,采用观察,访谈和文献的方法,通过来源分类,数据简化,数据展示,得出结论和验证等数据分析技术。苏拉塔市希达亚图拉中小学教育的“以德为本的整体教育”理念是指将德作为教育的基本来源和核心价值的理念。整合内化框架的概念包括内化、社会化、应用、拓展和保护。实施战略是知识的整合、系统的整合和制度的整合。通过教育管理的规范化、集中化和系统化,努力实现充分实现教育理念的目标。基于一神论的整体教育的基础教育实施中,以背诵为基本方法的tazkiyah和ta’limul kitab wa al智慧教育更侧重于Adab的培养方面,而在中等教育中,除了Adab的培养之外,理解的提供已经开始被优先考虑科学作为实施taklif sharia的基本资本。
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引用次数: 1
Technology Education in the Quran 古兰经中的技术教育
Pub Date : 2023-01-31 DOI: 10.61455/sujiem.v1i01.4
Rana Farras Irmi, Mohammmad Al Farabi, Ahmad Darlis
The type of research that the author uses is a type of qualitative research using a content analysis approach (Content Analysis), or what can be called a content study. This analysis is a research technique for making a conclusion or inference that can be replicated and the correctness of the data by considering the context. The object of this research is explored through various information in the form of books, interpretations, and journals. This journal discusses how children use technology in their early years, both at home and school. because in this increasingly sophisticated era, children cannot be separated from technology. The existence of technology is undeniable, and children cannot be prevented from using it. However, rights to property and assistance may be the best option for children. Teachers and parents alike are expected to learn a lot from the findings of this research regarding the process of using technology and its applications.
作者使用的研究类型是一种使用内容分析方法(content analysis)的定性研究,或者可以称为内容研究。这种分析是一种研究技术,通过考虑上下文,得出可以复制的结论或推断以及数据的正确性。本研究的对象是通过书籍、解读和期刊等形式的各种信息来探索。这本杂志讨论了孩子们在早期是如何在家里和学校使用科技的。因为在这个日益复杂的时代,孩子离不开科技。科技的存在是不可否认的,不能阻止孩子们使用它。然而,获得财产和援助的权利可能是儿童的最佳选择。教师和家长都希望能从这项研究的发现中学到很多关于使用技术及其应用的过程。
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引用次数: 2
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Solo Universal Journal of Islamic Education and Multiculturalism
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