当大学成为障碍或重新讲述大学

IF 0.4 4区 社会学 Q3 CULTURAL STUDIES Topia-Canadian Journal of Cultural Studies Pub Date : 2023-10-23 DOI:10.3138/topia-2023-0032
Girish Daswani
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引用次数: 0

摘要

多伦多大学(UofT)在其三个校区的主要道路旁放置了几条横幅,上面写着信息。在2022年,这些信息包括“走向平等”、“把女权主义的镜头放在经济复苏上”、“障碍是前进的动力”。我记得看到这些横幅时,我问自己:“当大学成为障碍时会发生什么?”在这篇文章中,作者希望读者认真思考大学作为一个障碍,以及当现在思考另一所大学时,这意味着什么。其中一条横幅,“障碍是前进的动力”,代表了大学作为前进的目的论空间。与所有其他横幅一样,横幅上还附有“藐视重力”的口号,这是该大学筹款活动的一部分,该口号引用了“气候危机”、“经济和社会不平等”、“系统性种族主义”、“对土著人民的不公正”和COVID-19大流行,作为“共同崛起和前进”的理由。但是,当你所反对的结构是建立在新自由主义逻辑、公司化的制度结构和定居者-殖民地暴力的基础上时,前进意味着什么?如果大学是我们居住的问题空间,我们怎么能提出一套不同的问题来想象另一所大学呢?如果加拿大大学的殖民资本主义根源阻止了其他的未来,那么改变是可能的吗?如果大学同时也是变革的障碍,它能成为变革的场所吗?
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When the University Becomes an Obstacle or Re-Storying the University
There are several banners with messages created by the University of Toronto (UofT) placed alongside the major roads of its three campuses. In 2022, these messages included “Moving Toward Equity,” “Putting a Feminist Lens on Economic Recovery,” and “Obstacles are Motivations to Push Forward.” I remember seeing these banners and asking myself, “What happens when the university becomes the obstacle?” In this article, the author wants readers to think seriously about the university as an obstacle and what that means when thinking about another university now. One of these banners, Obstacles are Motivations to Push Forward, represents the university as a teleological space for forward movement. Like all other banners it is accompanied by the slogan Defy Gravity, part of the university’s fundraising campaign, that cites “the climate crisis,” “economic and social inequalities,” “systemic racism,” “injustices against Indigenous peoples,” and the COVID-19 pandemic, as reasons to “ rise and move forward together.” But what does it mean to move forward when the structures you are pushing against are built on neoliberal logics, corporatized institutional structures, and settler-colonial violence? If the university is a problem space that we inhabit, how can we ask a different set of questions with which to imagine another university? If the colonial-capitalist roots of the Canadian university foreclose other futures, is change even possible? Can the university be a locus for change if it is simultaneously an obstacle to change?
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