社会物理学和宗教在奥古斯特·孔特积极主义中的存在的倒退,以及宗教社会学课程的可能相关性

None Alim Roswantoro
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摘要

本文着重从认识论的角度对孔德实证主义中否定宗教或神学存在的社会物理学思想进行反思和分析。他想象中的社会物理学取代神学,找到一种客观实证的社会理论,但这并没有完全剥夺他从宗教道德中获得的灵感。利他主义,在他的自然宗教人文主义中,是来自宗教道德的灵感的证据,他将其想象为克服社会冲突的普遍客观的人类价值。在未来,社会学将以科学的方法寻找积极客观的社会理论,如他的人本主义宗教中的利他主义,作为构建社会凝聚力的科学工具。他认为现代社会只由世俗的科学人士居住,但直到现在,实际上也有宗教科学人士居住。本文否定了孔德的社会学与宗教社会学之间没有关联的假设,强调两者之间存在关联。人类的宗教社会行为作为一种社会事实,而不是一种信仰学说,可以被观察、实验和比较,从而发现宗教社会行为的社会理论的客观性,这种客观性也可以像孔德的世俗社会学那样普遍化。
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FISIKA SOSIAL DAN PENYOALAN EKSISTENSI AGAMA DALAM POSITIVISME AUGUSTE COMTE, DAN KEMUNGKINAN RELEVANSINYA PADA DISKURSUS SOSIOLOGI AGAMA
This paper focuses on rethinking with epistemological analysis of the idea of social physics in Auguste Comte’s positivism which negates the existence of religion or theology. His imagined social physics replacing theology to find an objective-positive social theory did not completely deprive him of his inspiration from religious morality. Altruism, in his natural religion, humanism, is evidence of inspiration from religious morality, which he imagined as a universal-objective human value for overcoming social conflicts. In the future, sociology with its scientific method will find positive-objective social theories, such as altruism in his religion of humanism, as a scientific instrument to build the social cohesion of a society. Modern society, which he considered to be inhabited only by secular-scientific people, until now is in fact also inhabited by religious-scientific people. Rejecting the assumption that there is no relevance between Comte’s sociology and the sociology of religion, this paper emphasizes that there is relevance. Religious human social behavior as a social fact, not a doctrine of belief, can be observed, experimented with and compared to find the objectivity of social theory of religious social behavior which can also universalized as in Comte’s secular sociology.
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审稿时长
6 weeks
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