Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-01
Roma Ulinnuha
In social realm, the experience of religious communities has created diverse pious space in response to the elevating number of the urban poverty. Religious expression reduces the problem of poverty. The acts gave responses to modernity challenge, as pointed out in Weberian view, that characterized in selfish individualism and egocentrism. Sedekah as a concept of almsgiving sometimes correlated to the charity and philanthropy, but it also serves as complementary vision. This article seeks to employ the deconstruction of almsgiving program among the representative of Muslim urban entrepreneur. It aims at uncover the inspiration of voluntary almsgiving program in urban setting. Applying qualitative method, the article uses empirical secondary data found in both literature and netnography. Applying social theology approach that combined the hybrid theological and sociological ones, the argument exemplifies the alternative reading on sedekah program initiated by Jusuf Hamka, one of urban Muslim entrepreneurs. The article suggests the praxis of voluntary almsgiving program gave a way to inspiration that akin to active and equal traits amid diverse socio-religious practice and social classes. The deconstruction of sedekah program constitutes the pluralist view which is needed in a more democratic and diverse type of society in urban setting.
{"title":"RECONSTRUING URBAN MUSLIM ENTREPRENEUR PROGRAM ON VOLUNTARY ALMSGIVING: Deconstruction, Social Theology and Plurality","authors":"Roma Ulinnuha","doi":"10.14421/jsa.2023.171-01","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-01","url":null,"abstract":"In social realm, the experience of religious communities has created diverse pious space in response to the elevating number of the urban poverty. Religious expression reduces the problem of poverty. The acts gave responses to modernity challenge, as pointed out in Weberian view, that characterized in selfish individualism and egocentrism. Sedekah as a concept of almsgiving sometimes correlated to the charity and philanthropy, but it also serves as complementary vision. This article seeks to employ the deconstruction of almsgiving program among the representative of Muslim urban entrepreneur. It aims at uncover the inspiration of voluntary almsgiving program in urban setting. Applying qualitative method, the article uses empirical secondary data found in both literature and netnography. Applying social theology approach that combined the hybrid theological and sociological ones, the argument exemplifies the alternative reading on sedekah program initiated by Jusuf Hamka, one of urban Muslim entrepreneurs. The article suggests the praxis of voluntary almsgiving program gave a way to inspiration that akin to active and equal traits amid diverse socio-religious practice and social classes. The deconstruction of sedekah program constitutes the pluralist view which is needed in a more democratic and diverse type of society in urban setting.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-05
Maulana Janah
This study is carried out to explain a capital transfer owned by Ulama in act of eradicating poverty. Religious leaders known as ulama are intelligent individuals with traits common to the pesantren. They have their own habits, which include living in an environment where Islamic ideals are ingrained. In such contexts, there is something to do with how do the ulama go about their daily lives in a society that is always changing. This study uses a qualitative method. Inductively, it is possible to deduce the research findings from the described phenomena. The data were collected systematically through observation, interviews, and recording of data sources. The data collection took place at the Al-Amin Islamic Boarding School in Tasikmalaya City. The habitus theory is used in the study framework to examine the methods of ulama to alleviate poverty. According to the study's findings, the ulama possess socioeconomic, cultural, and symbolic capital. Transferring one capital into another is possible. In the pesantren setting, community empowerment serves as the format. Additionally, the ulama amassed material wealth in the form of religious capital and other types of capital, which improved their standing in society. The process of multiplying habits with capital strength that is gathered in the social environment that allows for a process of interaction between individuals who play a role in poverty alleviation is how the clergy practice of it.
{"title":"TRANSFER KAPITAL: Studi Praktik Ulama Dalam Pengentasan Kemiskinan di Kota Tasikmalaya, Jawa Barat","authors":"Maulana Janah","doi":"10.14421/jsa.2023.171-05","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-05","url":null,"abstract":"This study is carried out to explain a capital transfer owned by Ulama in act of eradicating poverty. Religious leaders known as ulama are intelligent individuals with traits common to the pesantren. They have their own habits, which include living in an environment where Islamic ideals are ingrained. In such contexts, there is something to do with how do the ulama go about their daily lives in a society that is always changing. This study uses a qualitative method. Inductively, it is possible to deduce the research findings from the described phenomena. The data were collected systematically through observation, interviews, and recording of data sources. The data collection took place at the Al-Amin Islamic Boarding School in Tasikmalaya City. The habitus theory is used in the study framework to examine the methods of ulama to alleviate poverty. According to the study's findings, the ulama possess socioeconomic, cultural, and symbolic capital. Transferring one capital into another is possible. In the pesantren setting, community empowerment serves as the format. Additionally, the ulama amassed material wealth in the form of religious capital and other types of capital, which improved their standing in society. The process of multiplying habits with capital strength that is gathered in the social environment that allows for a process of interaction between individuals who play a role in poverty alleviation is how the clergy practice of it.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-07
Indal Abror, None Muhammad Rizky Romdonny
Dalail Khairat fasting is a type of fasting that is practiced at the Darul Falah Jekulo Islamic Boarding School, Kudus. This fast is carried out for 3 consecutive years. In its implementation, the participants went through several stages of fasting. This paper attempts to discuss how the practice of fasting is carried out, the chain of fasting practice, namely the transmission of knowledge and the foundation of authoritative texts, as well as the subject's reception in the implementation of fasting. This research is a field research. Technical data analysis was carried out qualitatively-descriptively. Using an analysis of historical methods, the author concludes that the genealogical roots of Dalail Khairat's fasting go back to the first mujiz, namelySayyid al-Imam Muhammad bin Sulaiman al-Jazuli. In addition, the Dalail's fasting riyadah has an influence on the mental and psychological state of the practitioner. This shows that the Darul Falah Islamic Boarding School is able to maintain this fasting tradition in a sustainable manner.
{"title":"INTERNALIZATION OF RELIGION IN THE DALAIL KHAIRAT FASTING TRADITION AT JEKULO ISLAMIC BOARDING SCHOOL, KUDUS","authors":"Indal Abror, None Muhammad Rizky Romdonny","doi":"10.14421/jsa.2023.171-07","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-07","url":null,"abstract":"Dalail Khairat fasting is a type of fasting that is practiced at the Darul Falah Jekulo Islamic Boarding School, Kudus. This fast is carried out for 3 consecutive years. In its implementation, the participants went through several stages of fasting. This paper attempts to discuss how the practice of fasting is carried out, the chain of fasting practice, namely the transmission of knowledge and the foundation of authoritative texts, as well as the subject's reception in the implementation of fasting. This research is a field research. Technical data analysis was carried out qualitatively-descriptively. Using an analysis of historical methods, the author concludes that the genealogical roots of Dalail Khairat's fasting go back to the first mujiz, namelySayyid al-Imam Muhammad bin Sulaiman al-Jazuli. In addition, the Dalail's fasting riyadah has an influence on the mental and psychological state of the practitioner. This shows that the Darul Falah Islamic Boarding School is able to maintain this fasting tradition in a sustainable manner.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369135","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-02
Ziaulhaq Hidayat, None Hasan Matsum, None Azhari Akmal Tarigan
The article discusses spiritual understanding in the Gen-Z Muslim group, which is explored through Mosque Youth in Medan City. Spiritual issues for the Gen-Z Muslim group are considered important because they are believed to be able to bring a more guided direction. This study poses research questions about who Gen-Z Muslims are, what spiritual sources and how Gen-Z Muslim groups understand spiritual forms. The research method uses a qualitative method that describes a phenomenon in a descriptiveanalytical manner. This type of research is explorative, which seeks to deepen knowledge or discover new theories. The primary source of data is Mosque youth in Medan City. Data collection by observation, focus group, and documentation. Then, data analysis was done through reduction to summarize the data found to be grouped and presented through in-depth analysis. This research found that Gen-Z Muslims, as a group of youth mosques which are still students, gain religious knowledge from recitation and involvement with religious organizations and are shaped by social media. Sources of spiritual knowledge still need to be more authoritative. Finally, the research confirms that Gen -Z Muslims spiritual does not have a clear form because not resourced from resource authoritative.
{"title":"GEN-Z MUSLIMS, SOCIAL MEDIA AND FORMLESS-SPIRITUAL: An Explorative Study of Mosque Youth in Medan City","authors":"Ziaulhaq Hidayat, None Hasan Matsum, None Azhari Akmal Tarigan","doi":"10.14421/jsa.2023.171-02","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-02","url":null,"abstract":"The article discusses spiritual understanding in the Gen-Z Muslim group, which is explored through Mosque Youth in Medan City. Spiritual issues for the Gen-Z Muslim group are considered important because they are believed to be able to bring a more guided direction. This study poses research questions about who Gen-Z Muslims are, what spiritual sources and how Gen-Z Muslim groups understand spiritual forms. The research method uses a qualitative method that describes a phenomenon in a descriptiveanalytical manner. This type of research is explorative, which seeks to deepen knowledge or discover new theories. The primary source of data is Mosque youth in Medan City. Data collection by observation, focus group, and documentation. Then, data analysis was done through reduction to summarize the data found to be grouped and presented through in-depth analysis. This research found that Gen-Z Muslims, as a group of youth mosques which are still students, gain religious knowledge from recitation and involvement with religious organizations and are shaped by social media. Sources of spiritual knowledge still need to be more authoritative. Finally, the research confirms that Gen -Z Muslims spiritual does not have a clear form because not resourced from resource authoritative.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-06
None Akhmad Siddiq, None Mutamakkin Billa
Assimilation is a process of dynamic communication and mutual influence between two cultures, which grow together and adapt to each other. In the Madurese context, social interaction and cultural assimilation between the Chinese community and Madurese society develops in a complex and diverse social space, depending on the historical and sociological context. One example of cultural assimilation in Madura is the attachment of cultural adaptation by Chinese Muslims on the one hand and the attachment of Chinese art and architecture to Madurese cultural works on the other. This study intends to explain the existence of Chinese Muslims in Madura, both from historical and sociological perspective, as well as their struggles amid the flow of Madurese culture which is perceived as Islamic culture. It is hoped that this research topic can contribute to the discourse on social identity, religion and ethnicity. In addition, this qualitative research, that is based on observation and in-depth interviews, is expected to elucidate a piece of social interaction and cultural assimilation among Chinese Muslims in Madura.
{"title":"TIONGHOA MUSLIM DI MADURA: Asimilasi Budaya dan Interaksi Sosial","authors":"None Akhmad Siddiq, None Mutamakkin Billa","doi":"10.14421/jsa.2023.171-06","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-06","url":null,"abstract":"Assimilation is a process of dynamic communication and mutual influence between two cultures, which grow together and adapt to each other. In the Madurese context, social interaction and cultural assimilation between the Chinese community and Madurese society develops in a complex and diverse social space, depending on the historical and sociological context. One example of cultural assimilation in Madura is the attachment of cultural adaptation by Chinese Muslims on the one hand and the attachment of Chinese art and architecture to Madurese cultural works on the other. This study intends to explain the existence of Chinese Muslims in Madura, both from historical and sociological perspective, as well as their struggles amid the flow of Madurese culture which is perceived as Islamic culture. It is hoped that this research topic can contribute to the discourse on social identity, religion and ethnicity. In addition, this qualitative research, that is based on observation and in-depth interviews, is expected to elucidate a piece of social interaction and cultural assimilation among Chinese Muslims in Madura.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-08
Destriana Saraswati, None Mohamad Anas
Religious conflicts in the social dynamics of society can still be found in several areas, one of which is the chapel closing event that occurred in Dau, Malang Regency. Communities in the neighborhood reject any activity or activity that using a place of worship, the Boniface Chapel. The conflict occurred as a result of a conflict between residents around the location who did not worship in the Boniface Chapel or people of other religions, and a minority group, that are local residents who worshiped in the chapel. The conflict escalated when it was forced to close and stop all activities at the chapel, since 2018 until now. There are strategic steps taken by various parties, in order to resolve the conflict. One form of conflict resolution adopted in this study is a transformation conflict and a conflict resolution strategy. This strategy will be revealed in this study using a qualitative method, a case study approach. The study began with data collection, which was carried out by means of interviews and field observations. The data that has been collected is then analyzed for presentation. The results of this study are (1) the main core forms of religious conflict in Dau, Malang Regency, and (2) conflict resolution strategies, especially those carried out by minority groups.
{"title":"STRATEGI RESOLUSI KONFLIK KELOMPOK MINORITAS; Studi Konflik Penutupan Kapel di Dau, Kabupaten Malang","authors":"Destriana Saraswati, None Mohamad Anas","doi":"10.14421/jsa.2023.171-08","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-08","url":null,"abstract":"Religious conflicts in the social dynamics of society can still be found in several areas, one of which is the chapel closing event that occurred in Dau, Malang Regency. Communities in the neighborhood reject any activity or activity that using a place of worship, the Boniface Chapel. The conflict occurred as a result of a conflict between residents around the location who did not worship in the Boniface Chapel or people of other religions, and a minority group, that are local residents who worshiped in the chapel. The conflict escalated when it was forced to close and stop all activities at the chapel, since 2018 until now. There are strategic steps taken by various parties, in order to resolve the conflict. One form of conflict resolution adopted in this study is a transformation conflict and a conflict resolution strategy. This strategy will be revealed in this study using a qualitative method, a case study approach. The study began with data collection, which was carried out by means of interviews and field observations. The data that has been collected is then analyzed for presentation. The results of this study are (1) the main core forms of religious conflict in Dau, Malang Regency, and (2) conflict resolution strategies, especially those carried out by minority groups.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-04
None Luqman Al Hakim, None Dudung Abdurahman
This article analyzes the phenomenon of religious moderation in contemporary Papua. This problem is an interesting phenomenon, because since Papua became part of Indonesia in 1969, socio-religious developments in this region have often been colored by an atmosphere of disharmony between adherents of religions, and this atmosphere even contributed to the 1998-2001 Papuan conflict. However, after the conflict, religious moderation programs and counseling were carried out massively. This research seeks to reconstruct religious identity that supports the resolution of post-conflict religious life in Papua. This article focuses on the problem of why religious moderation occurs and what the implications are for religious life in Papua today. This research was conducted with a historical and socio-religious approach, as well as using historical research methods in which there are four stages, namely: heuristics, criticism, interpretation, and historiography. The findings of this study are: First, the 1998-2001 conflict in Papua was largely caused by a lack of nationalism and respect for fellow citizens. Second, post-conflict religious moderation efforts have been carried out by all religions and mass organizations in Papua. Religious leaders: Islam, Christianity, Hinduism, and Buddhism have played a role in the resolution and harmonization of religious life in Papua. Third, religious moderation in Papua greatly impacts social and spiritual aspects. Brotherhood in Papua does not look at religion, ethnicity, and culture, and issues surrounding an independent Papua are issues that undermine harmony in Papua.
{"title":"MODERASI BERAGAMA DI PAPUA: Rekonstruksi Identitas dan Resolusi Kehidupan Keagamaan Pasca Konflik Papua 1998-2001","authors":"None Luqman Al Hakim, None Dudung Abdurahman","doi":"10.14421/jsa.2023.171-04","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-04","url":null,"abstract":"This article analyzes the phenomenon of religious moderation in contemporary Papua. This problem is an interesting phenomenon, because since Papua became part of Indonesia in 1969, socio-religious developments in this region have often been colored by an atmosphere of disharmony between adherents of religions, and this atmosphere even contributed to the 1998-2001 Papuan conflict. However, after the conflict, religious moderation programs and counseling were carried out massively. This research seeks to reconstruct religious identity that supports the resolution of post-conflict religious life in Papua. This article focuses on the problem of why religious moderation occurs and what the implications are for religious life in Papua today. This research was conducted with a historical and socio-religious approach, as well as using historical research methods in which there are four stages, namely: heuristics, criticism, interpretation, and historiography. The findings of this study are: First, the 1998-2001 conflict in Papua was largely caused by a lack of nationalism and respect for fellow citizens. Second, post-conflict religious moderation efforts have been carried out by all religions and mass organizations in Papua. Religious leaders: Islam, Christianity, Hinduism, and Buddhism have played a role in the resolution and harmonization of religious life in Papua. Third, religious moderation in Papua greatly impacts social and spiritual aspects. Brotherhood in Papua does not look at religion, ethnicity, and culture, and issues surrounding an independent Papua are issues that undermine harmony in Papua.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.14421/jsa.2023.171-03
None Mohammad Maulana Iqbal
This research departs from the widespread stigmatization experienced by those who wear the niqab and sirwal. Society views this attribute negatively because one of them is the actions of terrorists, suicide bombers and others, who carry out their actions using a niqab or sirwal. So this study aims to explore the experiences of the niqab and sirwal users in the private sphere, such as the family and the public sphere in society. To see these two contexts, this study uses the perspective of power relations theory from Michel Foucault and the Stigma concept from Erving Goffman. Meanwhile, methodologically, this study uses a qualitative approach to explore the experiences of the niqab and sirwal users. The findings in this study are that women who wear the niqab in power relations with their parents experience discrimination and social control regarding their attributes. In contrast to sirwal users, who are more liberated by their families in using attributes. Meanwhile, in the public sphere, niqab women again experienced verbal harassment from the public, unlike sirwal, who never experienced harassment. In this case, a woman wearing a niqab is verbally abused not only because she wears a niqab but because she is a woman who is considered inferior in a patriarchal society. In addition, in this case, niqab women experience double discrimination in private and public spaces.
{"title":"THE LIFE OF THE NIQAB AND SIRWAL; Phenomenological Study of Family Power Relations to Stigma","authors":"None Mohammad Maulana Iqbal","doi":"10.14421/jsa.2023.171-03","DOIUrl":"https://doi.org/10.14421/jsa.2023.171-03","url":null,"abstract":"This research departs from the widespread stigmatization experienced by those who wear the niqab and sirwal. Society views this attribute negatively because one of them is the actions of terrorists, suicide bombers and others, who carry out their actions using a niqab or sirwal. So this study aims to explore the experiences of the niqab and sirwal users in the private sphere, such as the family and the public sphere in society. To see these two contexts, this study uses the perspective of power relations theory from Michel Foucault and the Stigma concept from Erving Goffman. Meanwhile, methodologically, this study uses a qualitative approach to explore the experiences of the niqab and sirwal users. The findings in this study are that women who wear the niqab in power relations with their parents experience discrimination and social control regarding their attributes. In contrast to sirwal users, who are more liberated by their families in using attributes. Meanwhile, in the public sphere, niqab women again experienced verbal harassment from the public, unlike sirwal, who never experienced harassment. In this case, a woman wearing a niqab is verbally abused not only because she wears a niqab but because she is a woman who is considered inferior in a patriarchal society. In addition, in this case, niqab women experience double discrimination in private and public spaces.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136369133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-05DOI: 10.14421/jsa.2022.162-07
None Alim Roswantoro
This paper focuses on rethinking with epistemological analysis of the idea of social physics in Auguste Comte’s positivism which negates the existence of religion or theology. His imagined social physics replacing theology to find an objective-positive social theory did not completely deprive him of his inspiration from religious morality. Altruism, in his natural religion, humanism, is evidence of inspiration from religious morality, which he imagined as a universal-objective human value for overcoming social conflicts. In the future, sociology with its scientific method will find positive-objective social theories, such as altruism in his religion of humanism, as a scientific instrument to build the social cohesion of a society. Modern society, which he considered to be inhabited only by secular-scientific people, until now is in fact also inhabited by religious-scientific people. Rejecting the assumption that there is no relevance between Comte’s sociology and the sociology of religion, this paper emphasizes that there is relevance. Religious human social behavior as a social fact, not a doctrine of belief, can be observed, experimented with and compared to find the objectivity of social theory of religious social behavior which can also universalized as in Comte’s secular sociology.
{"title":"FISIKA SOSIAL DAN PENYOALAN EKSISTENSI AGAMA DALAM POSITIVISME AUGUSTE COMTE, DAN KEMUNGKINAN RELEVANSINYA PADA DISKURSUS SOSIOLOGI AGAMA","authors":"None Alim Roswantoro","doi":"10.14421/jsa.2022.162-07","DOIUrl":"https://doi.org/10.14421/jsa.2022.162-07","url":null,"abstract":"This paper focuses on rethinking with epistemological analysis of the idea of social physics in Auguste Comte’s positivism which negates the existence of religion or theology. His imagined social physics replacing theology to find an objective-positive social theory did not completely deprive him of his inspiration from religious morality. Altruism, in his natural religion, humanism, is evidence of inspiration from religious morality, which he imagined as a universal-objective human value for overcoming social conflicts. In the future, sociology with its scientific method will find positive-objective social theories, such as altruism in his religion of humanism, as a scientific instrument to build the social cohesion of a society. Modern society, which he considered to be inhabited only by secular-scientific people, until now is in fact also inhabited by religious-scientific people. Rejecting the assumption that there is no relevance between Comte’s sociology and the sociology of religion, this paper emphasizes that there is relevance. Religious human social behavior as a social fact, not a doctrine of belief, can be observed, experimented with and compared to find the objectivity of social theory of religious social behavior which can also universalized as in Comte’s secular sociology.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135406404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.14421/jsa.2021.152-05
Dede Syarif
Abstract Authoritatively promoted in 2019 by the government to counter religious radicalism, the study and implementation of religious moderation has taken more on Sunni viewpoint. Whereas, as a open conceptual, the discourse and practices of religious moderation potentially to develop in others Islamic madhab, such as Shia. This article investigates on how the Shia community struggling over discrimination by developing the middle position in religious practices. This article offers an alternative perspective on religious moderation by referring to the religious thoughts and practices carried out by the congregation of All-Indonesian Assembly of Ahl al-Bayt Association (IJABI). This paper aims to investigate a model of religious moderation from Shia perspective. The identification for religious moderation from Shia perspective refers to the definition, characteristics, and indicators from the Indonesian Ministry of Religious Affairs, which includes three pillars, namely moderation in religious thought, method of dakwah, and religious traditions and practices. This paper argues that the congregation of IJABI practices religious moderation which consist of a teaching of prioritizing morality over fiqh, the use of the term Ahl al-Bayt, the inclusive dakwah, and the mission of the IJABI to accommodate all Muslims from different madhabs, and the commemoration of Ashura in a local culture.
{"title":"Mengatasi Intoleransi Beragama: Sebuah Tawaran Moderasi Beragama Perspektif Syiah","authors":"Dede Syarif","doi":"10.14421/jsa.2021.152-05","DOIUrl":"https://doi.org/10.14421/jsa.2021.152-05","url":null,"abstract":"Abstract Authoritatively promoted in 2019 by the government to counter religious radicalism, the study and implementation of religious moderation has taken more on Sunni viewpoint. Whereas, as a open conceptual, the discourse and practices of religious moderation potentially to develop in others Islamic madhab, such as Shia. This article investigates on how the Shia community struggling over discrimination by developing the middle position in religious practices. This article offers an alternative perspective on religious moderation by referring to the religious thoughts and practices carried out by the congregation of All-Indonesian Assembly of Ahl al-Bayt Association (IJABI). This paper aims to investigate a model of religious moderation from Shia perspective. The identification for religious moderation from Shia perspective refers to the definition, characteristics, and indicators from the Indonesian Ministry of Religious Affairs, which includes three pillars, namely moderation in religious thought, method of dakwah, and religious traditions and practices. This paper argues that the congregation of IJABI practices religious moderation which consist of a teaching of prioritizing morality over fiqh, the use of the term Ahl al-Bayt, the inclusive dakwah, and the mission of the IJABI to accommodate all Muslims from different madhabs, and the commemoration of Ashura in a local culture.","PeriodicalId":52843,"journal":{"name":"Jurnal Sosiologi Agama","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43598449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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