Musha mukadzi:非洲妇女抵御流行病的宗教文化韧性工具包

IF 0.5 3区 哲学 0 RELIGION HTS Teologiese Studies-Theological Studies Pub Date : 2023-09-28 DOI:10.4102/hts.v79i3.8977
Martin Mujinga
{"title":"Musha mukadzi:非洲妇女抵御流行病的宗教文化韧性工具包","authors":"Martin Mujinga","doi":"10.4102/hts.v79i3.8977","DOIUrl":null,"url":null,"abstract":"Life among most African families and communities revolves around women. In both African religion and culture, women’s lives oscillate between two opposite extremes of being at the centre and periphery at the same time. Women are both the healers and the often wounded by the system that respects them when there are problems and displaces them whenever there are opportunities. Their central role is expressed by a Shona proverb musha mukadzi (the home is a woman). This proverb expresses how women endure the pain of both religion and culture to create a decent society. Women also endure the pain of pandemics such as human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) and COVID-19 and at times succumb to the same while taking care of some family members who would have fallen victim to the epidemic. Countless married women have been made susceptible to HIV and AIDS as they try to live according to the African cultural dictates of mothering and/or motherhood. Other women and girls also contract the disease because of how religion and culture exert them to some unbearable circumstances. For example, women and girls nurse their ill relatives without protective equipment and clothing. At times they are abused by men because of some cultural beliefs that unprotected sex is a remedy for HIV and AIDS. In addition, most women and girls were also victims of COVID-19 while serving their family members. In doing all the good work to serve families, women are driven by the proverb musha mukadzi . Using desk research methodology, this paper argues that musha mukadzi is both a toolkit for women’s resilience to endure pandemics and at the same time a subtly oppressive statement often used to manipulate and abuse women to stand in places that are too difficult for their capabilities. Contribution: African women bear the brunt of pandemic burdens such as HIV, AIDS and COVID-19. Sometimes they become susceptible to the same while taking care of their family members affected by pandemics in the name of fulfilling the Shona proverb, musha mukadzi . The topic has contributed to the scope of the journal as it advocates to inculcate a peaceful society. The article also challenges African societies not to use musha mukadzi to ill-treat women as objects of African religio-cultural patriarchal ideology.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"98 1","pages":"0"},"PeriodicalIF":0.5000,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Musha mukadzi: An African women’s religio-cultural resilience toolkit to endure pandemi\",\"authors\":\"Martin Mujinga\",\"doi\":\"10.4102/hts.v79i3.8977\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Life among most African families and communities revolves around women. In both African religion and culture, women’s lives oscillate between two opposite extremes of being at the centre and periphery at the same time. Women are both the healers and the often wounded by the system that respects them when there are problems and displaces them whenever there are opportunities. Their central role is expressed by a Shona proverb musha mukadzi (the home is a woman). This proverb expresses how women endure the pain of both religion and culture to create a decent society. Women also endure the pain of pandemics such as human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) and COVID-19 and at times succumb to the same while taking care of some family members who would have fallen victim to the epidemic. Countless married women have been made susceptible to HIV and AIDS as they try to live according to the African cultural dictates of mothering and/or motherhood. Other women and girls also contract the disease because of how religion and culture exert them to some unbearable circumstances. For example, women and girls nurse their ill relatives without protective equipment and clothing. At times they are abused by men because of some cultural beliefs that unprotected sex is a remedy for HIV and AIDS. In addition, most women and girls were also victims of COVID-19 while serving their family members. In doing all the good work to serve families, women are driven by the proverb musha mukadzi . Using desk research methodology, this paper argues that musha mukadzi is both a toolkit for women’s resilience to endure pandemics and at the same time a subtly oppressive statement often used to manipulate and abuse women to stand in places that are too difficult for their capabilities. Contribution: African women bear the brunt of pandemic burdens such as HIV, AIDS and COVID-19. Sometimes they become susceptible to the same while taking care of their family members affected by pandemics in the name of fulfilling the Shona proverb, musha mukadzi . The topic has contributed to the scope of the journal as it advocates to inculcate a peaceful society. The article also challenges African societies not to use musha mukadzi to ill-treat women as objects of African religio-cultural patriarchal ideology.\",\"PeriodicalId\":46916,\"journal\":{\"name\":\"HTS Teologiese Studies-Theological Studies\",\"volume\":\"98 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-09-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"HTS Teologiese Studies-Theological Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4102/hts.v79i3.8977\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"HTS Teologiese Studies-Theological Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4102/hts.v79i3.8977","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

摘要

大多数非洲家庭和社区的生活都以妇女为中心。在非洲的宗教和文化中,女性的生活在两个相反的极端之间摇摆,同时处于中心和边缘。女性既是治愈者,也常常受到体制的伤害,体制在出现问题时尊重她们,在有机会时取代她们。她们的核心角色体现在修纳人的谚语musha mukadzi(家就是女人)中。这句谚语表达了女性如何忍受宗教和文化的痛苦,以创造一个体面的社会。妇女还忍受着人类免疫缺陷病毒(艾滋病毒)、获得性免疫缺陷综合症(艾滋病)和COVID-19等流行病带来的痛苦,有时在照顾一些可能成为这一流行病受害者的家庭成员时也会死于同样的疾病。无数已婚妇女由于努力按照非洲文化的要求生活,成为母亲和/或母亲,因而容易感染艾滋病毒和艾滋病。其他妇女和女孩也因为宗教和文化将她们置于某种难以忍受的境地而感染这种疾病。例如,妇女和女孩在没有防护设备和衣服的情况下护理生病的亲属。有时她们受到男性的虐待,因为某些文化信仰认为无保护的性行为是治疗艾滋病毒和艾滋病的一种方法。此外,大多数妇女和女孩在为家人服务时也是COVID-19的受害者。在做所有为家庭服务的好工作时,妇女受到谚语musha mukadzi的驱使。这篇论文使用桌上研究的方法认为,musha mukadzi既是妇女抵御流行病的能力的工具包,同时也是一种微妙的压迫性声明,经常被用来操纵和虐待妇女,使她们站在她们能力难以承受的地方。贡献:非洲妇女首当其冲地承受着艾滋病毒、艾滋病和COVID-19等流行病的负担。有时,他们在照顾受流行病影响的家庭成员时,以履行绍纳谚语musha mukadzi的名义,也容易受到同样的影响。该主题主张建立和平社会,因此对该杂志的范围做出了贡献。这篇文章还要求非洲社会不要利用musha mukadzi来虐待妇女,把她们当作非洲宗教文化父权意识形态的对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Musha mukadzi: An African women’s religio-cultural resilience toolkit to endure pandemi
Life among most African families and communities revolves around women. In both African religion and culture, women’s lives oscillate between two opposite extremes of being at the centre and periphery at the same time. Women are both the healers and the often wounded by the system that respects them when there are problems and displaces them whenever there are opportunities. Their central role is expressed by a Shona proverb musha mukadzi (the home is a woman). This proverb expresses how women endure the pain of both religion and culture to create a decent society. Women also endure the pain of pandemics such as human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) and COVID-19 and at times succumb to the same while taking care of some family members who would have fallen victim to the epidemic. Countless married women have been made susceptible to HIV and AIDS as they try to live according to the African cultural dictates of mothering and/or motherhood. Other women and girls also contract the disease because of how religion and culture exert them to some unbearable circumstances. For example, women and girls nurse their ill relatives without protective equipment and clothing. At times they are abused by men because of some cultural beliefs that unprotected sex is a remedy for HIV and AIDS. In addition, most women and girls were also victims of COVID-19 while serving their family members. In doing all the good work to serve families, women are driven by the proverb musha mukadzi . Using desk research methodology, this paper argues that musha mukadzi is both a toolkit for women’s resilience to endure pandemics and at the same time a subtly oppressive statement often used to manipulate and abuse women to stand in places that are too difficult for their capabilities. Contribution: African women bear the brunt of pandemic burdens such as HIV, AIDS and COVID-19. Sometimes they become susceptible to the same while taking care of their family members affected by pandemics in the name of fulfilling the Shona proverb, musha mukadzi . The topic has contributed to the scope of the journal as it advocates to inculcate a peaceful society. The article also challenges African societies not to use musha mukadzi to ill-treat women as objects of African religio-cultural patriarchal ideology.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
1.20
自引率
50.00%
发文量
246
审稿时长
15 weeks
期刊最新文献
Expanding our horizons for new discourses about ʾIslām and Islamic living The reception of the alternative voice by Afrikaans readers (1994–2002) Radical inclusivity and the journey on the way to somewhere [irgendwohin unterwegs] The ecclesiastical crisis of human sexuality: ‘Critical solidarity’, ‘critical distance’ or ‘critical engagement’ Ecclesia reformata semper reformanda: W.A. (Wim) Dreyer and the reformation of the Netherdutch Reformed Church of Africa
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1