闹鬼岛:布伦达·张伯伦的《潮汐竞赛》中的中世纪历史和古英国挽歌(1962)

Francesca Brooks
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摘要

本文探讨了威尔士诗人兼艺术家布伦达·张伯伦1962年出版的回忆录《潮汐竞赛》与伊尼斯·恩利的中世纪文化和文学之间的关系。第二次世界大战后,张伯伦离开威尔士大陆,《潮汐竞赛》是艺术家在恩利与渔民和农民小社区生活的回忆录。我认为,与20世纪岛屿文学的其他作品相比,张伯伦拒绝接受占主导地位的中世纪父权历史,拒绝将该岛视为男性修道院遗址,或威尔士民族主义或文化空间。《潮汐竞赛》是一部中世纪的现代文本,它对中世纪文化对现代身份概念的含义,特别是威尔士和女性身份,有着深刻的矛盾。张伯伦晚期的现代主义作品一直被忽视,因为她是一位在现代主义中心之外工作的威尔士女作家,她从未在中世纪研究的背景下被考虑过。通过将威尔士国家图书馆布伦达·张伯伦论文中的档案材料与出版的回忆录结合在一起,本文揭示了人们对古英语文学的兴趣,并追溯了战后张伯伦中世纪主义的发展。尽管张伯伦对古英语挽歌的使用——《流浪者》、《海员》和《妻子的哀歌》——一直没有引起批评家的注意,但这些中世纪早期的诗歌在她的散文中被翻译和改编,使她能够驱走过去的怨恨,挑战男性的理想。
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The Haunted Island: Medieval History and the Old English Elegies in Brenda Chamberlain’s Tide-race (1962)
Abstract This article explores the relationship between Tide-race, a 1962 memoir by the Welsh poet and artist Brenda Chamberlain, and medieval culture and literature on Ynys Enlli. Written in the decades after the Second World War when Chamberlain had left mainland Wales, Tide-race is a memoir of the artist’s time on Enlli living with its small community of fishermen and farmers. In contrast to other works of twentieth-century island literature, I argue, Chamberlain rejected dominant, medieval patriarchal histories of Enlli, refusing to read the island as a male monastic site, or as a Welsh nationalist or cultural space. Tide-race is a medieval modern text that is deeply ambivalent about what medieval culture means for modern conceptions of identity, specifically Welshness and womanhood. Chamberlain’s late modernist work has been neglected because of her status as a Welsh woman writer working outside of the centres of modernism, and she has never been considered in the context of Medievalism Studies. By bringing archival material from the Brenda Chamberlain papers at the National Library of Wales together with the published memoir, this article brings to light an unremarked upon interest in Old English literature and traces the development of Chamberlain’s medievalism in the post-war period. Although her use of the Old English elegies—The Wanderer, The Seafarer and The Wife’s Lament—has remained unnoticed by Chamberlain’s critics, these early medieval poems are translated and adapted in her prose in ways that allow her to exorcize old grudges and challenge masculine ideals.
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