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Nicholas Seager (ed.). The Cambridge Edition of the Correspondence of Daniel Defoe 尼古拉斯-西格(编著)。丹尼尔-笛福通信剑桥版
Pub Date : 2024-07-10 DOI: 10.1093/res/hgae045
Markman Ellis
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引用次数: 0
Nils-Lennart Johannesson and Andrew Cooper (eds). Ormulum, edited from Oxford, Bodleian Library, MS Junius 1 and London, Lambeth Palace Library, MS 783 Nils-Lennart Johannesson 和 Andrew Cooper(编辑)。Ormulum》,编辑自牛津,Bodleian 图书馆,MS Junius 1 和伦敦,Lambeth Palace 图书馆,MS 783
Pub Date : 2024-07-08 DOI: 10.1093/res/hgae044
Simon Horobin
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引用次数: 0
‘Sacred to the Memory’: Thomas Hardy’s Tombstones 神圣的记忆":托马斯-哈代的墓碑
Pub Date : 2024-04-04 DOI: 10.1093/res/hgae028
Eva Dema
Thomas Hardy often composed with two distinct media in mind: print and inscription. Designing epitaphs for the tombstones of family members before turning to verse to reflect upon this largely frustrating inscriptive work, Hardy expressed a particular interest in the divergent capacities for alteration afforded by paper and stone. Reading Hardy’s monumental inscriptions alongside the poems they inspired, this article assesses the extent to which Hardy’s simultaneous engagement with manuscripts and tombstones—two surfaces that presented drastically different capacities for amendment—shaped his understanding of the function and potential of revision. Turning first to Hardy’s lifelong interest in stonework, this article considers the poet’s personal experience with letter-cutting and epitaphic design, before offering a close textual reading of the poetry this activity inspired. Considering three key verses penned in reflection upon the poet’s lapidary endeavours, I examine the compositional tension between media that emerges through revision, and the problem this poses for Hardy’s curious tendency to conflate the act of writing with the act of carving.
托马斯-哈代在创作时经常考虑到两种不同的媒介:印刷品和碑文。哈代曾为家族成员的墓碑设计墓志铭,之后又转向诗歌创作,对这一在很大程度上令人沮丧的碑铭作品进行反思,他对纸张和石头所提供的不同修改能力表现出了特别的兴趣。在阅读哈代的纪念碑碑文及其激发的诗歌时,本文评估了哈代同时接触手稿和墓碑的程度--这两种表面呈现出截然不同的修改能力,塑造了他对修改的功能和潜力的理解。本文首先从哈代毕生对石雕的兴趣入手,探讨了诗人在字母切割和墓志铭设计方面的个人经历,然后对这一活动所激发的诗歌进行了细致的文本解读。考虑到诗人在反思自己的石工工作时写下的三首关键诗句,我研究了通过修改而产生的媒介之间的构成张力,以及这对哈代将写作行为与雕刻行为混为一谈的奇怪倾向所带来的问题。
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引用次数: 0
Keats’s Unwritten Epic 济慈的无字史诗
Pub Date : 2024-04-04 DOI: 10.1093/res/hgae030
M. A. O'Halloran
When Keats told friends he had ‘given up’ his epic project, ‘Hyperion’, in September 1819, he expressed dissatisfaction with its artful ‘Miltonic inversions’. While sailing to Italy in the autumn of 1820 and in the months before he died, however, Keats told Joseph Severn about an epic he wanted to write—on Sabrina, the river goddess in Milton’s Comus. This essay offers the first critical investigation of Keats’s projected poem. I pursue Keats’s unwritten epic, using Severn’s accounts, a selection of Keats’s letters and poems, and the source text to reveal what may have interested him about Milton’s rendering of Sabrina’s story and what it can tell us. Far from putting Milton behind him, Keats continued to draw inspiration from his poetry, returning to a work he had previously dismissed and finding fresh pleasure in a masque that Milton had composed in his mid-twenties, long before Paradise Lost. I suggest that in Sabrina, the tutelary spirit of the Severn, Keats found a figure of transformation, survival, and healing—a young goddess whose liminal existence on the Welsh border and whose partially told story appealed to his imagination and his belief in poetry’s enduring power to transcend mortal limits.
1819 年 9 月,济慈告诉朋友们他已经 "放弃 "了史诗项目《海伯利安》,他对其中艺术性的 "弥尔顿式反转 "表示不满。然而,在 1820 年秋天和去世前的几个月,济慈在航行到意大利时告诉约瑟夫-塞文,他想写一部史诗--弥尔顿《科莫斯》中的河神萨布丽娜。这篇文章首次对济慈计划中的诗作进行了批判性研究。我利用塞文的叙述、济慈的部分书信和诗歌以及原始文本,揭示了弥尔顿对萨布丽娜故事的描述可能引起他的兴趣之处,以及它能告诉我们什么。济慈非但没有将弥尔顿抛诸脑后,反而继续从他的诗歌中汲取灵感,重新回到他之前曾摒弃的作品中,并在弥尔顿早在《失乐园》之前 20 多岁时创作的假面舞会中找到了新的乐趣。我认为,在塞文河的守护神萨布丽娜身上,济慈找到了一个转变、生存和治愈的形象--一位年轻的女神,她在威尔士边境的边缘存在,她的部分故事吸引了他的想象力,以及他对诗歌超越凡人限制的持久力量的信念。
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引用次数: 0
Boundaries and Disgust in The Duchess of Malfi 马尔菲公爵夫人》中的界限与厌恶
Pub Date : 2024-03-27 DOI: 10.1093/res/hgae020
Bradley J. Irish
Developing recent research on emotion in early modern literature, this essay argues that disgust is the primary emotional mode of Webster’s classic tragedy The Duchess of Malfi. According to modern affective science, disgust is the emotion designed to protect the physical body from material contaminants and protect the social body from symbolic contaminants; as such, it is intimately concerned with the preservation of boundaries. I argue that Malfi stages the thematic collapse of key existential boundaries of the human experiences—boundaries of social class, boundaries of kinship, boundaries between species, and boundaries between life and death—and the result is a compensatory atmosphere of disgust that pervades the play.
本文通过对早期现代文学中情感的最新研究,认为厌恶是韦伯斯特的经典悲剧《马尔菲公爵夫人》的主要情感模式。根据现代情感科学,厌恶是一种旨在保护身体不受物质污染和保护社会身体不受符号污染的情感;因此,它与保护界限密切相关。我认为,《马尔菲》在主题上展现了人类经验中关键存在界限的崩溃--社会阶层的界限、亲属关系的界限、物种之间的界限以及生与死之间的界限--其结果是全剧弥漫着一种补偿性的厌恶氛围。
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引用次数: 0
Mary Bateman. Local Place and the Arthurian Tradition in England and Wales, 1400-1700 玛丽-贝特曼1400-1700 年英格兰和威尔士的地方与亚瑟传统
Pub Date : 2024-03-25 DOI: 10.1093/res/hgae024
Felicity Brown
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引用次数: 0
‘Never trust a Philologist’: C. S. Lewis, J. R. R. Tolkien, and the Place of Philology in English Studies 永远不要相信语言学家":C. S. Lewis、J. R. R. Tolkien 和语言学在英语研究中的地位
Pub Date : 2024-03-21 DOI: 10.1093/res/hgae012
Simon Horobin
This article brings to light seven poems by C. S. Lewis that have never been published before. These poems, composed during the 1920s, form part of a lengthy campaign against the study of philology at Oxford, and specifically against its most eminent exponent, H. C. Wyld. Drawing on entries in his diary and personal correspondence, the article shows how Lewis’s antipathy for the subject grew out of his undergraduate studies, his frustration with Wyld’s published scholarship and prescriptive attitude towards language study, as well as a dislike of the man and his lecturing style. It was the appointment of J. R. R. Tolkien to the Rawlinson and Bosworth Professorship of Anglo-Saxon in 1925, and their subsequent friendship, that was to convert Lewis to the study of philology and convince him of its centrality to the discipline of English Studies. The remainder of the article describes how the two men engineered revisions to the Oxford English syllabus, which resulted in a much more prominent role for philology, at the expense of nineteenth-century literature.
本文介绍了 C. S. Lewis 七首从未发表过的诗歌。这些诗作于二十世纪二十年代,是反对牛津大学语言学研究,特别是反对其最杰出的代表人物 H. C. 怀尔德的长期运动的一部分。文章通过刘易斯的日记和私人信件,展示了刘易斯对该学科的反感是如何从他的本科学习、对怀尔德发表的学术论文和对语言研究的指令性态度的不满,以及对他本人和他的讲课风格的厌恶中滋生出来的。1925 年,托尔金(J. R. R. Tolkien)被任命为罗林森和博斯沃思的盎格鲁-撒克逊语教授,他们随后的友谊使刘易斯转而研究语言学,并使他相信语言学在英语研究学科中的核心地位。文章的其余部分描述了两人如何策划牛津英语教学大纲的修订,修订后的教学大纲使语言学的地位更加突出,但却牺牲了十九世纪文学。
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引用次数: 0
Rosalind Parry. The Art of the Reprint: Nineteenth-Century Novels in Twentieth-Century Editions 罗莎琳德-帕里重印的艺术:二十世纪版本中的十九世纪小说
Pub Date : 2024-03-20 DOI: 10.1093/res/hgae017
Alexis Weedon
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引用次数: 0
Katherine C Little. Humanism and Good Books in Sixteenth-Century England 凯瑟琳-C-利特尔十六世纪英格兰的人文主义与好书
Pub Date : 2024-03-20 DOI: 10.1093/res/hgae022
Andrew Taylor
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引用次数: 0
Marco Nievergelt. Medieval Allegory as Epistemology: Dream-Vision Poetry on Language, Cognition, and Experience Marco Nievergelt.作为认识论的中世纪寓言:关于语言、认知和经验的梦幻诗歌
Pub Date : 2024-03-20 DOI: 10.1093/res/hgae023
Lotte Reinbold
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引用次数: 0
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The Review of English Studies
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