Faith standing out? Discovering the particularities of faith-based antitrafficking organizations in Thailand and Cambodia

While there are some studies mapping non-governmental organizations' (NGOs) responses to human trafficking, insufficient attention has been devoted to antitrafficking responses of Faith-Based Organizations (FBO). To remedy this gap, this article surveys 59 antitrafficking organizations through the analysis of their websites, assessing their level of faith-infusion and mapping their antitrafficking strategies. To identify the distinctiveness of FBOs, these are compared to their secular NGO counterparts. The survey shows that compared to their secular NGO counterparts, FBOs tend to focus more on the post-trauma stages of interventions and that FBOs tend to have individual and church-based donor networks. To further explore these patterns, I draw on qualitative case studies of three Christian FBOs in Thailand and Cambodia. Together, the survey and the case studies suggest that FBOs approach antitrafficking in a distinct spiritualized way, in particular for FBOs with higher degrees of faith-infusion. Faith is seen as an added value but employed in varied ways in antitrafficking; from integrating spirituality in programmes to de-emphasizing religious identity in favour of the theory of change emphasizing collaboration. The former illustrates the resistance to the secular paradigm while the latter illustrates adaptations to the same.