圣托马斯·阿奎那思想中现代自由的早期萌芽

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE Politics and Religion Pub Date : 2023-06-27 DOI:10.1017/s1755048323000159
Matthew P. Cavedon
{"title":"圣托马斯·阿奎那思想中现代自由的早期萌芽","authors":"Matthew P. Cavedon","doi":"10.1017/s1755048323000159","DOIUrl":null,"url":null,"abstract":"Abstract In a 2021 contribution to Politics and Religion , Jesse Russell wrote that St. Thomas Aquinas “had a decidedly illiberal view of a government.” He says Aquinas “advocates a government in which the people are not given public liberty” and did not “prepare the way for the mixed monarchy of the English constitution.” But Aquinas places the rule of moral law above politics, endorses participatory government, prioritizes reciprocal duties rather than coerced conformity, favors a mixed regime with democratic representation, and sanctions resistance to tyrants. Each idea is an important component of modern understandings of freedom. Liberal democracy as a constitutional arrangement, and its various philosophical defenses, postdate Aquinas by centuries. It would be anachronistic to cast him as their partisan. But neither was he a proto-reactionary: his political philosophy is congenial to free, limited government that belongs to the people.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"229 1","pages":"0"},"PeriodicalIF":1.3000,"publicationDate":"2023-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Early stirrings of modern liberty in the thought of St. Thomas Aquinas\",\"authors\":\"Matthew P. Cavedon\",\"doi\":\"10.1017/s1755048323000159\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In a 2021 contribution to Politics and Religion , Jesse Russell wrote that St. Thomas Aquinas “had a decidedly illiberal view of a government.” He says Aquinas “advocates a government in which the people are not given public liberty” and did not “prepare the way for the mixed monarchy of the English constitution.” But Aquinas places the rule of moral law above politics, endorses participatory government, prioritizes reciprocal duties rather than coerced conformity, favors a mixed regime with democratic representation, and sanctions resistance to tyrants. Each idea is an important component of modern understandings of freedom. Liberal democracy as a constitutional arrangement, and its various philosophical defenses, postdate Aquinas by centuries. It would be anachronistic to cast him as their partisan. But neither was he a proto-reactionary: his political philosophy is congenial to free, limited government that belongs to the people.\",\"PeriodicalId\":45674,\"journal\":{\"name\":\"Politics and Religion\",\"volume\":\"229 1\",\"pages\":\"0\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2023-06-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Politics and Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s1755048323000159\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Politics and Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s1755048323000159","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0

摘要

杰西·罗素在2021年为《政治与宗教》撰写的一篇文章中写道,圣托马斯·阿奎那“对政府的看法显然是狭隘的”。他说,阿奎那“提倡一个人民没有公共自由的政府”,并没有“为英国宪法的混合君主制铺平道路”。但阿奎那将道德法则置于政治之上,支持参与式政府,优先考虑互惠义务而不是强迫服从,赞成民主代表制的混合政权,并制裁对暴君的抵抗。每一种观念都是现代对自由理解的重要组成部分。自由民主作为一种宪政安排,以及它的各种哲学辩护,比阿奎那晚了几个世纪。把他当作他们的党徒是不合时宜的。但他也不是一个典型的反动派:他的政治哲学与属于人民的自由、有限的政府是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Early stirrings of modern liberty in the thought of St. Thomas Aquinas
Abstract In a 2021 contribution to Politics and Religion , Jesse Russell wrote that St. Thomas Aquinas “had a decidedly illiberal view of a government.” He says Aquinas “advocates a government in which the people are not given public liberty” and did not “prepare the way for the mixed monarchy of the English constitution.” But Aquinas places the rule of moral law above politics, endorses participatory government, prioritizes reciprocal duties rather than coerced conformity, favors a mixed regime with democratic representation, and sanctions resistance to tyrants. Each idea is an important component of modern understandings of freedom. Liberal democracy as a constitutional arrangement, and its various philosophical defenses, postdate Aquinas by centuries. It would be anachronistic to cast him as their partisan. But neither was he a proto-reactionary: his political philosophy is congenial to free, limited government that belongs to the people.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
期刊最新文献
Do we need a radical redefinition of secularism? A critique of Charles Taylor On Salafism. Concepts and Contexts By Azmi Bishara. Stanford: Stanford University Press, 2022. vii+228 pp. $60.00 hardcover. Asymmetric conflation: QAnon and the political cooptation of religion The ingroup love and outgroup hate of Christian Nationalism: experimental evidence about the implementation of the rule of law Evangelicals and Electoral Politics in Latin America: A Kingdom of this World By Taylor C. Boas. New York: Cambridge University Press, 2023. ix+317 pp. $99.99 cloth.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1