晚餐Decolonization

IF 0.1 4区 哲学 0 RELIGION Religion and the Arts Pub Date : 2023-04-11 DOI:10.1163/15685292-02701011
Elizabeth S. Hawley
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引用次数: 0

摘要

2019年,din艺术家Bean (Jolene) Nenibah Yazzie和他们的伴侣、诗人和部落健康倡导者Hannabah Blue(也是din)决定结婚。他们想要一个传统的晚餐仪式,于是找了一个医生来主持婚礼。他们努力寻找一个工作,却经历了定居者殖民主义的同性恋恐惧症和厌女症的后果,这些后果继续在他们的社区回响。正如在许多土著文化中一样,入侵前的印第安人习俗认为女性是她们社区强有力的领导者和保护者,这些习俗同时接受甚至庆祝性别差异,而不是异性恋的男女二元。但是,随着殖民化的到来,对女性的尊重和对非二元身份的认可都被削弱了,性别角色被强加于人。
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Diné Decolonization
Abstract In 2019, Diné artist Bean (Jolene) Nenibah Yazzie and their partner, poet and Tribal health advocate Hannabah Blue (also Diné), decided to get married. Desiring a traditional Diné ceremony, they sought a medicine person who would conduct a marriage ceremony. They struggled to find one, instead experiencing the homophobic and misogynistic ramifications of settler colonialism that continue to echo in their community. As in many Indigenous cultures, pre-invasion Diné customs considered women to be powerful leaders and protectors of their communities, and these customs simultaneously accepted and even celebrated gender variance beyond the cisgender male-female binary. But with colonization came the imposition of reductive gender roles drained of both respect for women and recognition of non-binary identities.
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CiteScore
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45
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