苦难调解下的公众同情——以社交媒体上“二叔”视频为例

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引用次数: 0

摘要

一直以来,媒体都热衷于描写苦难。本文以视频“三天回乡,二叔治好了我的精神衰竭”为例,采用话语分析和内容分析相结合的方法。本文在非虚构叙事视角下,从叙事主体、叙事内容、叙事视角三个方面阐释视频对苦难的调解策略的基础上,通过对评论区文本的分析,探讨调解苦难与公众同情之间的互动关系。有人认为,媒体介导的痛苦在一定程度上可以唤起各种形式的公众同情;非虚构新闻文本的真实性悖论制约了公众同情的产生;“同情疲劳”促使公众对媒体的苦难叙事表现出情感上的抗拒;媒体苦难叙事无法触及所有公众,在“同情回避”的情况下,我们需要警惕“后真相”陷阱。
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Public Compassion under the Mediation of Suffering: Taking the Videos of "Second Uncle" on Social Media as an Example
All along, the media has been keen on writing about suffering. This paper takes the video "Three days back to the village, my second uncle cured my mental depletion" as an example, and uses a combination of discourse analysis and content analysis. Based on explaining the video's strategy of mediating suffering in terms of narrative subject, narrative content, and narrative perspective in the perspective of nonfiction narrative, the paper explores the interaction between mediating suffering and public compassion through the analysis of the text in the comment section. It is argued that media-mediated suffering can, to a certain extent, evoke various forms of public compassion; the paradox of authenticity in non-fiction news texts constrains the generation of public compassion; "compassion fatigue" prompts the public to show emotional resistance to media suffering narratives; media suffering narratives cannot touch all the public, and in the case of "compassion avoidance", we need to be wary of the "post-truth" trap.
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CiteScore
1.40
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审稿时长
25 weeks
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