借用我们的祖先:通过物质文化重新审视妇女运动,1848-2017艾米·海伦·福斯(书评)

IF 0.1 4区 历史学 0 HUMANITIES, MULTIDISCIPLINARY Great Plains Quarterly Pub Date : 2023-03-01 DOI:10.1353/gpq.2023.a908057
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Using material culture as a lens to broaden our understanding of this history, Forss provides a glimpse into the lived experiences of the diverse groups associated with these artifacts and their contributions to the women's movement. Unfortunately, all the artifacts' images are printed in black and white and grouped in the book's middle. Printing the images in col-or on heavier paper and moving them to their respective chapters would have given them the authority they deserve and encouraged a more intimate interaction between artifact and viewer. The power of the iconic baby blue T-shirts of the 1977 National Women's Conference torchbearers and the rich rosewood and smooth ivory components of Susan B. Anthony's 1888 gavel are lost in the black and white images. The appendix offers a convenient compilation of textual material important to the women's movement, including speeches given by Elizabeth Cady Stanton, Sojourner Truth, and Phyllis Schlafly. 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引用次数: 0

摘要

《借用我们的祖先:通过物质文化重新审视妇女运动,1848-2017》作者:艾米·海伦·福斯苏珊·柯蒂斯艾米·海伦·福斯著。林肯:内布拉斯加大学出版社,2021年。ix + 263页。插图,照片,注释,参考书目,索引。布60.00美元。艾米·海伦·福斯结合了人工制品研究、原始资料和访谈,帮助我们了解了169年来妇女争取选举权和平等权利的斗争。福斯选择了三十件文物,突出了参与该运动的女性的多样性,并将它们按每章三件的方式组织起来,解释了她的象征性选择,以反映“女性气质的古老象征,三角形”,以及她对该运动的过去,现在和未来的审视(8)。她进一步将本书分为三个部分。第一部分探讨了妇女选举权运动从诞生到第十九修正案通过的历史。第二部分考察了黑人和LGBTQ女性在20世纪影响社会变革的工作。第三部分强调妇女参与法律领域和视觉艺术。在本节中,福斯还考虑了妇女运动的另一种观点,包括菲利斯·施拉夫利(Phyllis Schlafly)所做的工作,该工作有效地阻止了1982年平等权利修正案的通过。福斯以物质文化为视角,拓宽了我们对这段历史的理解,让我们得以一窥与这些文物有关的不同群体的生活经历,以及他们对妇女运动的贡献。不幸的是,所有人工制品的图像都是黑白印刷的,并分组在书的中间。用彩色或更厚的纸张打印图像,并将它们移到各自的章节中,这将赋予它们应得的权威,并鼓励人工制品和观众之间更亲密的互动。1977年全国妇女大会(National Women’s Conference)火炬手标志性的浅蓝色t恤,以及苏珊·b·安东尼(Susan B. Anthony) 1888年木槌上丰富的红木和光滑的象牙部件的力量,在黑白照片中消失了。附录提供了对妇女运动重要的文本材料的方便汇编,包括伊丽莎白·卡迪·斯坦顿、索杰纳·特鲁斯和菲利斯·施莱夫利的演讲。福斯还列出了一份“先祖”名单,以帮助读者了解所讨论的一些不太知名的女性。除了2017年全国妇女大游行中佩戴的猫帽外,这些文物都与大平原没有直接联系。然而,简明的独立章节将吸引那些有兴趣通过参与其历史的妇女创造或使用的人工制品的背景来增加他们对妇女运动知识的读者。版权所有©2023内布拉斯加大学林肯分校大平原研究中心
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Borrowing from Our Foremothers: Reexamining the Women's Movement through Material Culture, 1848–2017 by Amy Helene Forss (review)
Reviewed by: Borrowing from Our Foremothers: Reexamining the Women's Movement through Material Culture, 1848–2017 by Amy Helene Forss Susan Curtis Borrowing from Our Foremothers: Reexamining the Women's Movement through Material Culture, 1848–2017. By Amy Helene Forss. Lincoln: University of Nebraska Press, 2021. ix + 263 pp. Illustrations, photographs, notes, bibliography, index. $60.00 cloth. Employing a combination of artifact study, primary sources, and interviews, Amy Helene Forss contributes to our understanding of the 169 years of women's struggle for suffrage and equal rights. Forss selected thirty artifacts that highlight the diversity of the women involved in the movement and organized them in groups of three per chapter, explaining her symbolic choice to reflect the "ancient symbol of femininity, the triangle," and her examination of the past, present, and future of the movement (8). She further divides the book into three parts. Part 1 explores the history of the women's suffrage movement from its birth to the passage of the Nineteenth Amendment. Part 2 examines the work of Black and LGBTQ women to affect social change in the twentieth century. Part 3 highlights women's involvement in the legal sphere and the visual arts. In this section, Forss also considers an alternate viewpoint to the women's movement by including the work done by Phyllis Schlafly that effectively stopped the passage of the Equal Rights Amendment in 1982. Using material culture as a lens to broaden our understanding of this history, Forss provides a glimpse into the lived experiences of the diverse groups associated with these artifacts and their contributions to the women's movement. Unfortunately, all the artifacts' images are printed in black and white and grouped in the book's middle. Printing the images in col-or on heavier paper and moving them to their respective chapters would have given them the authority they deserve and encouraged a more intimate interaction between artifact and viewer. The power of the iconic baby blue T-shirts of the 1977 National Women's Conference torchbearers and the rich rosewood and smooth ivory components of Susan B. Anthony's 1888 gavel are lost in the black and white images. The appendix offers a convenient compilation of textual material important to the women's movement, including speeches given by Elizabeth Cady Stanton, Sojourner Truth, and Phyllis Schlafly. Forss also includes a listing of "foremothers" that will help readers put into context some of the lesser-known women discussed. With the exception of the pussyhats worn in the 2017 nationwide Women's March, none of the artifacts have a direct link to the Great Plains. However, the concise standalone chapters will appeal to readers who are interested in adding to their knowledge of the women's movement through the context of the artifacts that were created or used by the women involved in its history. Susan Curtis Department of Apparel, Merchandising, Interior Design, and Hospitality Management North Dakota State University Copyright © 2023 Center for Great Plains Studies, University of Nebraska–Lincoln
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来源期刊
Great Plains Quarterly
Great Plains Quarterly HUMANITIES, MULTIDISCIPLINARY-
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期刊介绍: In 1981, noted historian Frederick C. Luebke edited the first issue of Great Plains Quarterly. In his editorial introduction, he wrote The Center for Great Plains Studies has several purposes in publishing the Great Plains Quarterly. Its general purpose is to use this means to promote appreciation of the history and culture of the people of the Great Plains and to explore their contemporary social, economic, and political problems. The Center seeks further to stimulate research in the Great Plains region by providing a publishing outlet for scholars interested in the past, present, and future of the region."
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