Carlos Eduardo Arias Galindo, Manuela Cantú Mendívil, Andrea Fernández Sevilla, Marxitania Flores Ortega, Rocío Elizabeth Muñoz Santamaría, Pedro Pico Birzuela, Brenda Denisse Renteria Cervantes, Diego Suárez Balleza
{"title":"促进和平:墨西哥的集体、艺术与文化不公","authors":"Carlos Eduardo Arias Galindo, Manuela Cantú Mendívil, Andrea Fernández Sevilla, Marxitania Flores Ortega, Rocío Elizabeth Muñoz Santamaría, Pedro Pico Birzuela, Brenda Denisse Renteria Cervantes, Diego Suárez Balleza","doi":"10.1080/14708477.2023.2255163","DOIUrl":null,"url":null,"abstract":"ABSTRACTThis collaborative research delves into intercultural (in)justice, dignity, and the recognition of non-hegemonic knowledge. Its main objective is to investigate marginalised knowledge in immigration, gender violence, adultism, and minority groups, including indigenous communities. By diving into the significance of informal knowledge-sharing settings this research underscores how vulnerable individuals and collectives showcase their identity holistically. Lastly drawing attention to the importance of fostering safe spaces, interculturality and sharing cognitive practice to counter marginalisation, promoting reconstruction through tools such as hospitality, active listening, and assertive communication.Esta investigación colaborativa profundiza en la (in)justicia intercultural, la dignidad y el reconocimiento del conocimiento no hegemónico. Su principal objetivo es investigar el conocimiento marginado en la inmigración, la violencia de género, el adultismo y los grupos minoritarios, incluidas las comunidades indígenas. Al profundizar en la importancia de los entornos informales de intercambio de conocimientos, esta investigación subraya cómo los individuos y colectivos vulnerables muestran su identidad de forma holística. Por último, llama la atención sobre la importancia de fomentar espacios seguros, la interculturalidad y el intercambio de prácticas cognitivas para contrarrestar la marginación, promoviendo la reconstrucción a través de herramientas como la hospitalidad, la escucha activa y la comunicación asertiva.KEYWORDS: Cultureepistemic injusticemarginalised knowledgeinterculturalityactive listening Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by University of Glasgow CUSP N+1.Notes on contributorsCarlos Eduardo Arias GalindoCarlos Eduardo Arias Galindo is a marine biologist and student of the master's degree in philosophy and public communication of science at the National Autonomous University of Mexico(UNAM). He has worked for six years at IBBY México -Leer nos Incluye a Todos I.A.P., where he has collaborated in the development and design of intercultural and inclusive projects based on the IBBY México reading mediation methodology for children and youth. He is currently an associate student at the Institute for Philosophical Research (UNAM) on issues of knowledge appropriation and cognitive metaphors.Manuela Cantú MendívilManuela Cantú Mendívil is a Mexican educational assistant and cultural promoter who serves as a reading mediator through UAM (Autonomous Metropolitan University). She holds a diploma in Childhood Rights from the University of Valencia, Spain. Also, she is the founding director of ‘¿Jugamos a leer?' and serves as a facilitator for the ‘Children in Crisis' program in collaboration with Reforma USA, with support from San Diego Libros. Among the other initiatives she has created are ‘Siembra de Libros', ‘Lectura bajo los árboles', ‘Liberando Palabras', ‘Todas tenemos algo que contar', ‘Sana, sana colita de rana', and ‘Taller de lectura y escritura creativa para NNA jugamos a leer' (Creative Reading and Writing Workshop for Children at ¿Jugamos a leer?). Furthermore, Manuela is involved in ‘Bitácoras Migrantes, lecturas que migran’ (Migrant Notebooks, Migrating Readings) and served as a UN Ambassador in 2017. She is the founder of the World Play Day in Tijuana and co-authored the Binational Women's Anthology New York-Tijuana in 2019.Andrea Fernández SevillaAndrea Fernaacute;ndez Sevilla is a visual artist, holding a degree in Fine Arts from Buap. Her work has been exhibited in Mexico City, Puebla, and Veracruz. Over the past 7 years, her interest in textile techniques and the identity of indigenous communities has led her to immerse herself in various communities across multiple Mexican states. There, she captures, researches, and collaborates on community projects. Her work touches on topics related to ethnobotany, social struggles, female body identities, and community processes. She employs photography, visual arts, community filmmaking, animation, and textiles to explore these themes. From 2018 to the present, she has conducted approximately 30 workshops in Puebla, Mexico City, Veracruz, and Chiapas. These workshops aim to provide teaching proposals focused on the dissemination and learning of embroidery, combining textiles with bodily expression, illustration, and photography.Marxitania Flores OrtegaMarxitania Flores Ortega is a writer and community project coordinator. She has undertaken community development projects aimed at working with children, adolescents, and women in vulnerable communities in the states of Guerrero, Hidalgo, Michoacán, and CDMX. Also, she has specialized in linking literature and writing in the facilitation of individual and collective psycho-emotional processes. She is the author of the novel ‘Guerra de guerrillas' (Jus, 2014), the short story collection ‘Luz brillante' (Bitácora de vuelos ediciones, 2022), for which she won the V International Bitácora de Vuelos Prize, the poetry book ‘Carta Natal' (Acapulco Literature Prize 2022), and the children's short story book ‘Cuentos para leer en autobús’ (UANL, 2022).Rocío Elizabeth Muñoz SantamaríaRocío Elizabeth Muñoz Santamaría has a degree in Economics from Universidad Panamericana. Her work experience is mainly focused on fundraising, sustainability, public policy, behavioral economics, human rights, anti-punitiveness and children in vulnerability. In the CUSP project she developed as co-coordinator with the different collectives working with people in vulnerability such as children, women, indigenous communities and migrants. She was also responsible for workshops on research methods, monitoring and development of programs with a gender and human rights approach. She participated in the CUSP Safeguarding Mooc. Lastly, she is part of the research community developed with the collectives as a result of the cusp project that developed the present article.Pedro Pico BirzuelaPedro Pico Brizuela graduated from the Center for Art Education (CEDART) ‘Miguel Cabrera’ in the city of Oaxaca de Juaacute;rez as part of the 2004–2006 generation, specializing in fine arts. He holds a Bachelor's degree in furniture restoration from the School of Conservation and Restoration of the West (ECRO) in the city of Guadalajara, Jalisco, from the 2007–2012 generation. As a member of the A.C. Estación Cultural Tapachula, he actively promotes the exercise of cultural rights. He is passionate about preserving cultural heritage and researching it as a subject of study, including processes of heritage designation and the activation of strategic public spaces through collaborative community approaches. Additionally, he has a fondness for drawing and coordinates two voluntary initiatives: ‘Cine triciclo ambulante' (Mobile Tricycle Cinema) and ‘Leyendo y Pedaleando entre Pelis y Libros’ (Reading and Pedaling Among Films and Books).Brenda Denisse Renteria CervantesBrenda Denisse Renteria Cervantes is a Master's degree holder in Diversity and Inclusive Education, with a Bachelor's degree in Law and a specialization in the rights of children, adolescents, and gender-based violence. She is also a graduate in juvenile justice, gender studies, peace education, human rights, and restorative justice. She serves as a facilitator for restorative processes and peace circles and holds the role of project coordinator at Colectivo Algaraza. Additionally, she volunteers at the National Observatory on Arbitrary Detentions. Her extensive experience includes coordinating projects in critical contexts of social exclusion and marginalization, as well as in confined settings such as prisons in the state of Morelos and in situations of forced displacement.Diego Suárez BallezaDiego Suaacute;rez Balleza has received training through courses and seminars in literary creation with Yolanda de la Torre, analog photography with Andrés Garay, and film analysis at CCC and Cinefilias. He also completed a stop-motion course at Graco Animation Training. Since 2009, he has been collaborating with La Matatena AC, leading animation workshops with a focus on children's rights and active creation. He has served as a facilitator for workshops on Optical Games, Frame-by-Frame Animation, and the “Fábrica de Sueños” (Dream Factory) events. Starting in 2018, he has been responsible for the Cinematic Appreciation workshop and has provided training in film club activities for teachers, after working with peripheral film clubs. He also contributes as a consecutive interpreter, live dubbing actor, and coordinator of the Children's Jury at the International Children's Film Festival. His exploration of vocal expression began in 2012 when he became a student of Hebe Rosell. Over two years, she introduced him to voice practice from the perspective of self-awareness and the other, within a group setting that combined elements of the Roy Hart technique with Tojolabal vision. Following this experience, he embarked on a journey to develop vocal skills rooted not so much in musical education but in somatics and orality.","PeriodicalId":46608,"journal":{"name":"Language and Intercultural Communication","volume":null,"pages":null},"PeriodicalIF":1.8000,"publicationDate":"2023-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Promoting peace: colectivas, art, and cultural injustice in Mexico\",\"authors\":\"Carlos Eduardo Arias Galindo, Manuela Cantú Mendívil, Andrea Fernández Sevilla, Marxitania Flores Ortega, Rocío Elizabeth Muñoz Santamaría, Pedro Pico Birzuela, Brenda Denisse Renteria Cervantes, Diego Suárez Balleza\",\"doi\":\"10.1080/14708477.2023.2255163\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTThis collaborative research delves into intercultural (in)justice, dignity, and the recognition of non-hegemonic knowledge. Its main objective is to investigate marginalised knowledge in immigration, gender violence, adultism, and minority groups, including indigenous communities. By diving into the significance of informal knowledge-sharing settings this research underscores how vulnerable individuals and collectives showcase their identity holistically. Lastly drawing attention to the importance of fostering safe spaces, interculturality and sharing cognitive practice to counter marginalisation, promoting reconstruction through tools such as hospitality, active listening, and assertive communication.Esta investigación colaborativa profundiza en la (in)justicia intercultural, la dignidad y el reconocimiento del conocimiento no hegemónico. Su principal objetivo es investigar el conocimiento marginado en la inmigración, la violencia de género, el adultismo y los grupos minoritarios, incluidas las comunidades indígenas. Al profundizar en la importancia de los entornos informales de intercambio de conocimientos, esta investigación subraya cómo los individuos y colectivos vulnerables muestran su identidad de forma holística. Por último, llama la atención sobre la importancia de fomentar espacios seguros, la interculturalidad y el intercambio de prácticas cognitivas para contrarrestar la marginación, promoviendo la reconstrucción a través de herramientas como la hospitalidad, la escucha activa y la comunicación asertiva.KEYWORDS: Cultureepistemic injusticemarginalised knowledgeinterculturalityactive listening Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by University of Glasgow CUSP N+1.Notes on contributorsCarlos Eduardo Arias GalindoCarlos Eduardo Arias Galindo is a marine biologist and student of the master's degree in philosophy and public communication of science at the National Autonomous University of Mexico(UNAM). He has worked for six years at IBBY México -Leer nos Incluye a Todos I.A.P., where he has collaborated in the development and design of intercultural and inclusive projects based on the IBBY México reading mediation methodology for children and youth. He is currently an associate student at the Institute for Philosophical Research (UNAM) on issues of knowledge appropriation and cognitive metaphors.Manuela Cantú MendívilManuela Cantú Mendívil is a Mexican educational assistant and cultural promoter who serves as a reading mediator through UAM (Autonomous Metropolitan University). She holds a diploma in Childhood Rights from the University of Valencia, Spain. Also, she is the founding director of ‘¿Jugamos a leer?' and serves as a facilitator for the ‘Children in Crisis' program in collaboration with Reforma USA, with support from San Diego Libros. Among the other initiatives she has created are ‘Siembra de Libros', ‘Lectura bajo los árboles', ‘Liberando Palabras', ‘Todas tenemos algo que contar', ‘Sana, sana colita de rana', and ‘Taller de lectura y escritura creativa para NNA jugamos a leer' (Creative Reading and Writing Workshop for Children at ¿Jugamos a leer?). Furthermore, Manuela is involved in ‘Bitácoras Migrantes, lecturas que migran’ (Migrant Notebooks, Migrating Readings) and served as a UN Ambassador in 2017. She is the founder of the World Play Day in Tijuana and co-authored the Binational Women's Anthology New York-Tijuana in 2019.Andrea Fernández SevillaAndrea Fernaacute;ndez Sevilla is a visual artist, holding a degree in Fine Arts from Buap. Her work has been exhibited in Mexico City, Puebla, and Veracruz. Over the past 7 years, her interest in textile techniques and the identity of indigenous communities has led her to immerse herself in various communities across multiple Mexican states. There, she captures, researches, and collaborates on community projects. Her work touches on topics related to ethnobotany, social struggles, female body identities, and community processes. She employs photography, visual arts, community filmmaking, animation, and textiles to explore these themes. From 2018 to the present, she has conducted approximately 30 workshops in Puebla, Mexico City, Veracruz, and Chiapas. These workshops aim to provide teaching proposals focused on the dissemination and learning of embroidery, combining textiles with bodily expression, illustration, and photography.Marxitania Flores OrtegaMarxitania Flores Ortega is a writer and community project coordinator. She has undertaken community development projects aimed at working with children, adolescents, and women in vulnerable communities in the states of Guerrero, Hidalgo, Michoacán, and CDMX. Also, she has specialized in linking literature and writing in the facilitation of individual and collective psycho-emotional processes. She is the author of the novel ‘Guerra de guerrillas' (Jus, 2014), the short story collection ‘Luz brillante' (Bitácora de vuelos ediciones, 2022), for which she won the V International Bitácora de Vuelos Prize, the poetry book ‘Carta Natal' (Acapulco Literature Prize 2022), and the children's short story book ‘Cuentos para leer en autobús’ (UANL, 2022).Rocío Elizabeth Muñoz SantamaríaRocío Elizabeth Muñoz Santamaría has a degree in Economics from Universidad Panamericana. Her work experience is mainly focused on fundraising, sustainability, public policy, behavioral economics, human rights, anti-punitiveness and children in vulnerability. In the CUSP project she developed as co-coordinator with the different collectives working with people in vulnerability such as children, women, indigenous communities and migrants. She was also responsible for workshops on research methods, monitoring and development of programs with a gender and human rights approach. She participated in the CUSP Safeguarding Mooc. Lastly, she is part of the research community developed with the collectives as a result of the cusp project that developed the present article.Pedro Pico BirzuelaPedro Pico Brizuela graduated from the Center for Art Education (CEDART) ‘Miguel Cabrera’ in the city of Oaxaca de Juaacute;rez as part of the 2004–2006 generation, specializing in fine arts. He holds a Bachelor's degree in furniture restoration from the School of Conservation and Restoration of the West (ECRO) in the city of Guadalajara, Jalisco, from the 2007–2012 generation. As a member of the A.C. Estación Cultural Tapachula, he actively promotes the exercise of cultural rights. He is passionate about preserving cultural heritage and researching it as a subject of study, including processes of heritage designation and the activation of strategic public spaces through collaborative community approaches. Additionally, he has a fondness for drawing and coordinates two voluntary initiatives: ‘Cine triciclo ambulante' (Mobile Tricycle Cinema) and ‘Leyendo y Pedaleando entre Pelis y Libros’ (Reading and Pedaling Among Films and Books).Brenda Denisse Renteria CervantesBrenda Denisse Renteria Cervantes is a Master's degree holder in Diversity and Inclusive Education, with a Bachelor's degree in Law and a specialization in the rights of children, adolescents, and gender-based violence. She is also a graduate in juvenile justice, gender studies, peace education, human rights, and restorative justice. She serves as a facilitator for restorative processes and peace circles and holds the role of project coordinator at Colectivo Algaraza. Additionally, she volunteers at the National Observatory on Arbitrary Detentions. Her extensive experience includes coordinating projects in critical contexts of social exclusion and marginalization, as well as in confined settings such as prisons in the state of Morelos and in situations of forced displacement.Diego Suárez BallezaDiego Suaacute;rez Balleza has received training through courses and seminars in literary creation with Yolanda de la Torre, analog photography with Andrés Garay, and film analysis at CCC and Cinefilias. He also completed a stop-motion course at Graco Animation Training. Since 2009, he has been collaborating with La Matatena AC, leading animation workshops with a focus on children's rights and active creation. He has served as a facilitator for workshops on Optical Games, Frame-by-Frame Animation, and the “Fábrica de Sueños” (Dream Factory) events. Starting in 2018, he has been responsible for the Cinematic Appreciation workshop and has provided training in film club activities for teachers, after working with peripheral film clubs. He also contributes as a consecutive interpreter, live dubbing actor, and coordinator of the Children's Jury at the International Children's Film Festival. His exploration of vocal expression began in 2012 when he became a student of Hebe Rosell. Over two years, she introduced him to voice practice from the perspective of self-awareness and the other, within a group setting that combined elements of the Roy Hart technique with Tojolabal vision. 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引用次数: 0
摘要
摘要本合作研究探讨了跨文化的正义、尊严和对非霸权知识的承认。其主要目标是调查移民、性别暴力、成人和少数群体(包括土著社区)方面被边缘化的知识。通过深入研究非正式知识共享环境的重要性,本研究强调了脆弱的个人和集体如何整体地展示他们的身份。最后,提请注意培育安全空间、跨文化和分享认知实践的重要性,以对抗边缘化,通过热情好客、积极倾听和自信的沟通等工具促进重建。Esta investigación collaborative prodiza en la (in) justice跨文化,la dignidad y el reconocimiento del conconimiento no hegemónico。其主要目标是调查包括青年社区indígenas在内的少数群体的社会边缘化问题inmigración、青年暴力问题、成年问题。所有深入研究的重要性的信息信息的相互作用的经济,esta investigación subraya cómo通过集体的脆弱性的个人必须确定的形式holística。穷人último、穷人atención、穷人与社会空间的重要性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性、穷人与社会空间的跨文化性。关键词:文化认知不公边缘化知识跨文化积极倾听披露声明作者未报告潜在的利益冲突。本研究由格拉斯哥大学CUSP N+1资助。卡洛斯·爱德华多·阿里亚斯·加林多是一名海洋生物学家,在墨西哥国立自治大学(UNAM)攻读哲学和公共科学传播硕士学位。他曾在IBBY msamicao -Leer nos Incluye a Todos I.A.P工作了六年,在那里他合作开发和设计了基于IBBY msamicao儿童和青少年阅读调解方法的跨文化和包容性项目。他目前是哲学研究所(UNAM)的副教授,研究知识挪用和认知隐喻问题。Manuela Cantú MendívilManuela Cantú Mendívil是墨西哥教育助理和文化推动者,在自治城市大学担任阅读调解人。她拥有西班牙瓦伦西亚大学儿童权利专业的文凭。此外,她还是“Jugamos a leer?”,并在圣地亚哥利布罗斯的支持下,与美国改革协会合作,担任“危机中的儿童”项目的推动者。她还发起了“Siembra de Libros”、“Lectura bajo los árboles”、“Liberando Palabras”、“Todas tenemos algo que contar”、“Sana, Sana colita de rana”和“Taller de Lectura y escriitura creativa para NNA jugamos a leer”(在¿jugamos a leer?为儿童举办的创意阅读和写作工作坊)。此外,曼努埃拉还参与了“Bitácoras移民笔记,移民读物”(Migrantes, lecturas que migran),并于2017年担任联合国大使。她是蒂华纳世界游戏日的创始人,并于2019年与人合著了《纽约-蒂华纳两国妇女选集》。Andrea Fernández SevillaAndrea Fernaacute;ndez Sevilla是一位视觉艺术家,拥有Buap的美术学位。她的作品曾在墨西哥城、普埃布拉和韦拉克鲁斯展出。在过去的7年里,她对纺织技术和土著社区身份的兴趣使她沉浸在墨西哥多个州的不同社区中。在那里,她捕捉、研究和合作社区项目。她的作品涉及与民族植物学、社会斗争、女性身体身份和社区进程相关的主题。她运用摄影、视觉艺术、社区电影制作、动画和纺织品来探索这些主题。从2018年到现在,她在普埃布拉、墨西哥城、韦拉克鲁斯和恰帕斯州举办了大约30个讲习班。这些工作坊旨在提供教学建议,重点是传播和学习刺绣,将纺织品与身体表达,插图和摄影相结合。弗洛雷斯·奥尔特加是一名作家和社区项目协调员。她在格雷罗州、伊达尔戈州、Michoacán州和CDMX州开展了社区发展项目,旨在帮助弱势社区的儿童、青少年和妇女。此外,她还擅长将文学和写作联系起来,促进个人和集体的心理情感过程。 她是小说《游击队员》(Jus, 2014)、短篇小说集《光明之路》(Bitácora de vuelos ediciones, 2022)的作者,并因此获得第五届国际Bitácora de vuelos奖、诗集《Carta Natal》(阿卡普尔科文学奖2022)和儿童短篇小说书《Cuentos para leer en autobús》(UANL, 2022)。Rocío Elizabeth Muñoz SantamaríaRocío Elizabeth Muñoz Santamaría拥有泛美大学经济学学位。她的工作经验主要集中在筹款、可持续发展、公共政策、行为经济学、人权、反惩罚和弱势儿童方面。在CUSP项目中,她与不同的团体合作,与儿童、妇女、土著社区和移民等弱势群体合作。她还负责研究方法、监测和发展性别与人权方案的讲习班。她参加了CUSP安全Mooc课程。最后,她是研究社区的一员,由于cusp项目开发了本文,因此与集体一起发展。Pedro Pico Brizuela毕业于瓦哈卡de Juaacute;rez市的Miguel Cabrera艺术教育中心(CEDART),作为2004-2006年一代的一部分,专攻美术。他拥有哈利斯科州瓜达拉哈拉市西部保护与修复学院(ECRO)的家具修复学士学位,毕业于2007年至2012年。作为亚委会Estación文化塔帕丘拉的成员,他积极推动文化权利的行使。他热衷于保护文化遗产,并将其作为研究主题进行研究,包括遗产指定过程和通过协作社区方法激活战略公共空间。此外,他还喜欢绘画,并协调了两个自愿倡议:“Cine triciclo ambulante”(移动三轮车电影院)和“Leyendo y Pedaleando entre Pelis y Libros”(在电影和书籍中阅读和蹬车)。Brenda Denisse Renteria Cervantes,多元化和包容性教育硕士学位,法律学士学位,专攻儿童,青少年权利和性别暴力。她还毕业于少年司法、性别研究、和平教育、人权和恢复性司法。她是恢复进程和和平圈的推动者,并担任collectivo Algaraza项目协调员。此外,她还在国家任意拘留观察站担任志愿者。她的丰富经验包括在社会排斥和边缘化的关键背景下协调项目,以及在莫雷洛斯州监狱等受限环境中以及在被迫流离失所的情况下协调项目。Diego Suárez BallezaDiego Suaacute;rez Balleza接受了Yolanda de la Torre的文学创作课程和研讨会的培训,andrsams Garay的模拟摄影,以及CCC和Cinefilias的电影分析。他还在Graco动画培训完成了定格动画课程。自2009年以来,他一直与La Matatena AC合作,领导动画工作室,专注于儿童权利和积极创作。他曾担任光学游戏、逐帧动画和“Fábrica de Sueños”(梦工厂)活动研讨会的主持人。从2018年开始,在与周边电影俱乐部合作后,他一直负责电影欣赏工作坊,并为教师提供电影俱乐部活动的培训。他还担任过交替翻译、现场配音演员和国际儿童电影节儿童评审团协调员。他对声音表达的探索始于2012年,当时他成为Hebe Rosell的学生。在两年多的时间里,她从自我意识和其他角度向他介绍了发声练习,在一个结合了罗伊·哈特技巧和托jolabal愿景元素的团体环境中。在这段经历之后,他开始了一段发展声乐技能的旅程,声乐技能与其说是植根于音乐教育,不如说是植根于肢体和口语。
Promoting peace: colectivas, art, and cultural injustice in Mexico
ABSTRACTThis collaborative research delves into intercultural (in)justice, dignity, and the recognition of non-hegemonic knowledge. Its main objective is to investigate marginalised knowledge in immigration, gender violence, adultism, and minority groups, including indigenous communities. By diving into the significance of informal knowledge-sharing settings this research underscores how vulnerable individuals and collectives showcase their identity holistically. Lastly drawing attention to the importance of fostering safe spaces, interculturality and sharing cognitive practice to counter marginalisation, promoting reconstruction through tools such as hospitality, active listening, and assertive communication.Esta investigación colaborativa profundiza en la (in)justicia intercultural, la dignidad y el reconocimiento del conocimiento no hegemónico. Su principal objetivo es investigar el conocimiento marginado en la inmigración, la violencia de género, el adultismo y los grupos minoritarios, incluidas las comunidades indígenas. Al profundizar en la importancia de los entornos informales de intercambio de conocimientos, esta investigación subraya cómo los individuos y colectivos vulnerables muestran su identidad de forma holística. Por último, llama la atención sobre la importancia de fomentar espacios seguros, la interculturalidad y el intercambio de prácticas cognitivas para contrarrestar la marginación, promoviendo la reconstrucción a través de herramientas como la hospitalidad, la escucha activa y la comunicación asertiva.KEYWORDS: Cultureepistemic injusticemarginalised knowledgeinterculturalityactive listening Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by University of Glasgow CUSP N+1.Notes on contributorsCarlos Eduardo Arias GalindoCarlos Eduardo Arias Galindo is a marine biologist and student of the master's degree in philosophy and public communication of science at the National Autonomous University of Mexico(UNAM). He has worked for six years at IBBY México -Leer nos Incluye a Todos I.A.P., where he has collaborated in the development and design of intercultural and inclusive projects based on the IBBY México reading mediation methodology for children and youth. He is currently an associate student at the Institute for Philosophical Research (UNAM) on issues of knowledge appropriation and cognitive metaphors.Manuela Cantú MendívilManuela Cantú Mendívil is a Mexican educational assistant and cultural promoter who serves as a reading mediator through UAM (Autonomous Metropolitan University). She holds a diploma in Childhood Rights from the University of Valencia, Spain. Also, she is the founding director of ‘¿Jugamos a leer?' and serves as a facilitator for the ‘Children in Crisis' program in collaboration with Reforma USA, with support from San Diego Libros. Among the other initiatives she has created are ‘Siembra de Libros', ‘Lectura bajo los árboles', ‘Liberando Palabras', ‘Todas tenemos algo que contar', ‘Sana, sana colita de rana', and ‘Taller de lectura y escritura creativa para NNA jugamos a leer' (Creative Reading and Writing Workshop for Children at ¿Jugamos a leer?). Furthermore, Manuela is involved in ‘Bitácoras Migrantes, lecturas que migran’ (Migrant Notebooks, Migrating Readings) and served as a UN Ambassador in 2017. She is the founder of the World Play Day in Tijuana and co-authored the Binational Women's Anthology New York-Tijuana in 2019.Andrea Fernández SevillaAndrea Fernaacute;ndez Sevilla is a visual artist, holding a degree in Fine Arts from Buap. Her work has been exhibited in Mexico City, Puebla, and Veracruz. Over the past 7 years, her interest in textile techniques and the identity of indigenous communities has led her to immerse herself in various communities across multiple Mexican states. There, she captures, researches, and collaborates on community projects. Her work touches on topics related to ethnobotany, social struggles, female body identities, and community processes. She employs photography, visual arts, community filmmaking, animation, and textiles to explore these themes. From 2018 to the present, she has conducted approximately 30 workshops in Puebla, Mexico City, Veracruz, and Chiapas. These workshops aim to provide teaching proposals focused on the dissemination and learning of embroidery, combining textiles with bodily expression, illustration, and photography.Marxitania Flores OrtegaMarxitania Flores Ortega is a writer and community project coordinator. She has undertaken community development projects aimed at working with children, adolescents, and women in vulnerable communities in the states of Guerrero, Hidalgo, Michoacán, and CDMX. Also, she has specialized in linking literature and writing in the facilitation of individual and collective psycho-emotional processes. She is the author of the novel ‘Guerra de guerrillas' (Jus, 2014), the short story collection ‘Luz brillante' (Bitácora de vuelos ediciones, 2022), for which she won the V International Bitácora de Vuelos Prize, the poetry book ‘Carta Natal' (Acapulco Literature Prize 2022), and the children's short story book ‘Cuentos para leer en autobús’ (UANL, 2022).Rocío Elizabeth Muñoz SantamaríaRocío Elizabeth Muñoz Santamaría has a degree in Economics from Universidad Panamericana. Her work experience is mainly focused on fundraising, sustainability, public policy, behavioral economics, human rights, anti-punitiveness and children in vulnerability. In the CUSP project she developed as co-coordinator with the different collectives working with people in vulnerability such as children, women, indigenous communities and migrants. She was also responsible for workshops on research methods, monitoring and development of programs with a gender and human rights approach. She participated in the CUSP Safeguarding Mooc. Lastly, she is part of the research community developed with the collectives as a result of the cusp project that developed the present article.Pedro Pico BirzuelaPedro Pico Brizuela graduated from the Center for Art Education (CEDART) ‘Miguel Cabrera’ in the city of Oaxaca de Juaacute;rez as part of the 2004–2006 generation, specializing in fine arts. He holds a Bachelor's degree in furniture restoration from the School of Conservation and Restoration of the West (ECRO) in the city of Guadalajara, Jalisco, from the 2007–2012 generation. As a member of the A.C. Estación Cultural Tapachula, he actively promotes the exercise of cultural rights. He is passionate about preserving cultural heritage and researching it as a subject of study, including processes of heritage designation and the activation of strategic public spaces through collaborative community approaches. Additionally, he has a fondness for drawing and coordinates two voluntary initiatives: ‘Cine triciclo ambulante' (Mobile Tricycle Cinema) and ‘Leyendo y Pedaleando entre Pelis y Libros’ (Reading and Pedaling Among Films and Books).Brenda Denisse Renteria CervantesBrenda Denisse Renteria Cervantes is a Master's degree holder in Diversity and Inclusive Education, with a Bachelor's degree in Law and a specialization in the rights of children, adolescents, and gender-based violence. She is also a graduate in juvenile justice, gender studies, peace education, human rights, and restorative justice. She serves as a facilitator for restorative processes and peace circles and holds the role of project coordinator at Colectivo Algaraza. Additionally, she volunteers at the National Observatory on Arbitrary Detentions. Her extensive experience includes coordinating projects in critical contexts of social exclusion and marginalization, as well as in confined settings such as prisons in the state of Morelos and in situations of forced displacement.Diego Suárez BallezaDiego Suaacute;rez Balleza has received training through courses and seminars in literary creation with Yolanda de la Torre, analog photography with Andrés Garay, and film analysis at CCC and Cinefilias. He also completed a stop-motion course at Graco Animation Training. Since 2009, he has been collaborating with La Matatena AC, leading animation workshops with a focus on children's rights and active creation. He has served as a facilitator for workshops on Optical Games, Frame-by-Frame Animation, and the “Fábrica de Sueños” (Dream Factory) events. Starting in 2018, he has been responsible for the Cinematic Appreciation workshop and has provided training in film club activities for teachers, after working with peripheral film clubs. He also contributes as a consecutive interpreter, live dubbing actor, and coordinator of the Children's Jury at the International Children's Film Festival. His exploration of vocal expression began in 2012 when he became a student of Hebe Rosell. Over two years, she introduced him to voice practice from the perspective of self-awareness and the other, within a group setting that combined elements of the Roy Hart technique with Tojolabal vision. Following this experience, he embarked on a journey to develop vocal skills rooted not so much in musical education but in somatics and orality.
期刊介绍:
Language & Intercultural Communication promotes an interdisciplinary understanding of the interplay between language and intercultural communication. It therefore welcomes research into intercultural communication, particularly where it explores the importance of linguistic aspects; and research into language, especially the learning of foreign languages, where it explores the importance of intercultural perspectives. The journal is alert to the implications for education, especially higher education, and for language learning and teaching. It is also receptive to research on the frontiers between languages and cultures, and on the implications of linguistic and intercultural issues for the world of work.