{"title":"南苏丹和东非的文化政治","authors":"Zachary Mondesire","doi":"10.1177/09213740231179401","DOIUrl":null,"url":null,"abstract":"South Sudan joined the East African Community (EAC), a regional economic and political organization in 2016. It 2011, it became the newest nation-state in the world when it seceded from Sudan. As a result, the new state of South Sudan is at a crossroads of multiple processes of unification and fragmentation. I analyze this moment of accession as one characterized by both substantive practices of political institution-building and intimate ideas about cultural belonging. In this context, a trans-border cultural imagination has become entangled with technocratic expertise committed to harmonious regional integration. The process of accession represents a broader socio-political formation that contains ideas about family, the colonial legacy, cultural continuity, and geopolitical relationships that are primarily narrated and experienced as transnational. Regional integration has therefore become a site of desire, frustration, futurity, and the production of normative ideals. To address these intersecting processes and ideas, the author develops region-craft and geopolitical intimacy to make sense of how they take shape on multiple scales of social and political life. The broader stakes of this process are making sense of the unequal dynamics of power that I argue emerge as intra-African discourses of asymmetrical competency and paternalism.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"9 1","pages":"0"},"PeriodicalIF":0.5000,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"South Sudan and the cultural politics of East Africa\",\"authors\":\"Zachary Mondesire\",\"doi\":\"10.1177/09213740231179401\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"South Sudan joined the East African Community (EAC), a regional economic and political organization in 2016. It 2011, it became the newest nation-state in the world when it seceded from Sudan. As a result, the new state of South Sudan is at a crossroads of multiple processes of unification and fragmentation. I analyze this moment of accession as one characterized by both substantive practices of political institution-building and intimate ideas about cultural belonging. In this context, a trans-border cultural imagination has become entangled with technocratic expertise committed to harmonious regional integration. The process of accession represents a broader socio-political formation that contains ideas about family, the colonial legacy, cultural continuity, and geopolitical relationships that are primarily narrated and experienced as transnational. Regional integration has therefore become a site of desire, frustration, futurity, and the production of normative ideals. To address these intersecting processes and ideas, the author develops region-craft and geopolitical intimacy to make sense of how they take shape on multiple scales of social and political life. The broader stakes of this process are making sense of the unequal dynamics of power that I argue emerge as intra-African discourses of asymmetrical competency and paternalism.\",\"PeriodicalId\":43944,\"journal\":{\"name\":\"CULTURAL DYNAMICS\",\"volume\":\"9 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-05-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CULTURAL DYNAMICS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09213740231179401\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CULTURAL DYNAMICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09213740231179401","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
South Sudan and the cultural politics of East Africa
South Sudan joined the East African Community (EAC), a regional economic and political organization in 2016. It 2011, it became the newest nation-state in the world when it seceded from Sudan. As a result, the new state of South Sudan is at a crossroads of multiple processes of unification and fragmentation. I analyze this moment of accession as one characterized by both substantive practices of political institution-building and intimate ideas about cultural belonging. In this context, a trans-border cultural imagination has become entangled with technocratic expertise committed to harmonious regional integration. The process of accession represents a broader socio-political formation that contains ideas about family, the colonial legacy, cultural continuity, and geopolitical relationships that are primarily narrated and experienced as transnational. Regional integration has therefore become a site of desire, frustration, futurity, and the production of normative ideals. To address these intersecting processes and ideas, the author develops region-craft and geopolitical intimacy to make sense of how they take shape on multiple scales of social and political life. The broader stakes of this process are making sense of the unequal dynamics of power that I argue emerge as intra-African discourses of asymmetrical competency and paternalism.
期刊介绍:
Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.