《菊琨》助词表演

Q3 Arts and Humanities Matatu Pub Date : 2023-10-20 DOI:10.1163/18757421-bja00008
Maryam Yusuf Magaji, Ignatius Chukwumah, Yusuf Tsojon Ishaya
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引用次数: 0

摘要

虽然,从现存的文献中,尼日利亚已经注意到有相当数量的重要颂词,但这种变体似乎排除了Jukun,一个位于尼日利亚东北部走廊塔拉巴州南部的有影响力的民族。本文从社会文化语境出发,对巨昆颂词进行了分析。本文运用理查德·鲍曼关于表演作为一个民族语言艺术文化特有的共同遗产的思想,描述了居昆颂词的表演者如何通过大量地利用他们的观众和地区特有的和熟悉的爱来建立他们与观众之间的联系,从而将他们的表演传递回家。借鉴鲍曼的思想是必要的,因为它揭示了口头意象是如何唤起爱和整个宇宙的共同之处。综上所述,我们发现,尽管竹昆颂歌表演者在建立听众与自己之间的联系方面可能表现出与全国其他表演者相似的技能,但他在挖掘听众和地区的热爱以及对可能影响竹昆颂歌演变和维持的历史、社会和文化因素的见解方面,表现出了极大的与众不同。从而丰富了读者对朱昆人的传统和身份的理解。
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Performance of Jukun Panegyrics
Abstract Although, from extant literature, Nigeria has been noted to have a considerable number of significant panegyrics, this variety seems to exclude the Jukun, an influential ethnic stock located in southern Taraba, along Nigeria’s northeastern corridor. This article describes Jukun panegyrics against their socio-cultural context. It uses Richard Bauman’s thought on performance as shared heritage peculiar to a people’s verbal art culture to describe how the performers of Jukun panegyrics establish linkages between themselves and their audience by heavily drawing on the lore peculiar and familiar to their audience and region to drive home their performative delivery. It is essential to draw on Bauman’s thought, given that it reveals how oral imagery invokes the lore and entire cosmology common to the Jukun. In conclusion, we find that although the Jukun panegyrics performer may display skills similar to other performers across the nation in establishing connections between the audience and himself, he greatly distinguishes himself through exhuming the lore of his audience and region and through the provision of insights into the historical, social and cultural factors that might have shaped the evolution and sustenance of the Jukun panegyric, thus enriching the reader’s understanding of the traditions and identity of the Jukun people.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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