论现代伊斯兰教的历史时间观念

M. W. Kyrchanov
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摘要

在这篇文章中,作者从比较的角度考察了阿拉伯、伊朗和印度尼西亚穆斯林知识传统中历史时间观念的主要特征。本文的目的是分析“历史时间”的形象及其衍生物在现代自由主义的乌玛。因此,作者分析了:(1)自由派穆斯林知识分子对历史时间观念的特殊性;(2)西方人文学科方法的同化方向;(3)通过跨学科兴起的棱镜,在现代人道主义形势下改变历史时间观念的前景。在方法论上,本文以跨学科史学、思想史和新文化史学中提出的原则为基础,通过想象和干预主义转向的棱镜提出这些原则。本研究的新颖之处在于分析了现代穆斯林自由主义知识分子对历史时间及其衍生物的感知的共性和独特性。研究结果表明:1)伊斯兰教成为“历史时间”感知的重要因素;2)“事件史”和“历史进步”的范畴被简化为伊斯兰教的渐进式发展和传播的历史;3)西方跨学科认识论的移植成为历史时间创造的重要因素。
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On Perception of Historical Time in Modern Islam
In this article, the author examines the main features of the perception of historical time in the Arab, Iranian and Indonesian Muslim intellectual traditions in a comparative perspective. The purpose of the article is to analyze the images of “historical time” and its derivatives in the modern liberal segment of the Ummah. Therefore, the author analyzes 1) the peculiarities of the perception of historical time by liberal Muslim intellectuals, 2) the directions of assimilation of Western humanities methods, 3) the prospects for transforming the perception of historical time in the modern humanitarian situation through the prism of rising interdisciplinarity. Methodologically, the article is based on the principles proposed in interdisciplinary historiography, proposed in intellectual history and new cultural history through the prism of imaginative and interventionist turns. The novelty of the study lies in the analysis of common and unique features of the perception of historical time and its derivatives by modern Muslim liberal intellectuals. The results of the study suggest that 1) Islam has become an important factor in the perception of “historical time”, 2) the categories of “event history” and “historical progress” are reduced to the history of the progressive development and spread of Islam, 3) the transplantation of Western interdisciplinary epistemology has become an important factor in the invention of historical time.
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