“通用”雷布斯原理与语音合成

John Kausch
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引用次数: 0

摘要

一般大众认为象形文字是“图画文字”。为什么在商博良表明阅读象形文字的关键是语音之后,这种观点仍然存在?本文认为,这种误解是一个历史遗迹的传播和接受一个单一的文本,霍罗波洛象形文字。象形文字的内容被重新解释为雷布斯原则与埃及的声音象征主义思想的合并。文艺复兴后期对这些文本的接受创造了一种通用语言的想法,这种语言是一种明确的图像书写系统,而自然语言从未存在过。声音符号,或音韵学讨论了一个特别的眼睛,对创造通用语言的挑战,包括表示抽象概念的困难,以及对读者的记忆压力。本文讨论了如何解决人工补偿原则构建中存在的模糊性问题。然后提出并讨论了一套映射到国际音标(IPA)字符的象形通用概念的原型。这些象形文字是基于一个由非常大的词典PanLex扩展的swadesh列表,并使用象形文字和表情符号作为象形文字。
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The “Universal” Rebus Principle and Phonosemantic Compounding
The general public views hieroglyphs as “picture-writing”. Why does this view persist after Champollion showed that the key to reading hieroglyphs is phonetic? This article argues that this misinterpretation is a historical remnant of the transmission and reception of a single text, the Hieroglyphica of Horapollo. The content of Hieroglyphica is reinterpreted as a conflation of the rebus principle with Egyptian ideas of sound symbolism. The reception of this text in the late Renaissance created the idea of a universal language as an unambiguous pictorial writing system, which has never existed for natural language. Sound symbolism, or phonosemantics is discussed with a particular eye towards the challenges of creating universal languages, including both the difficulty of representing abstract concepts, and the strain on the memory of the reader. The article discusses a solution to these problems of ambiguity in the construction of an artificial rebus principle. A prototype for a set of pictographic universal concepts mapped to characters in the International Phonetic Alphabet (IPA) is then proposed and discussed. These pictograms are based on a swadesh list that was extended by the very large lexicon PanLex, and make use of both hieroglyphs and emoji as glyphs.
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2
审稿时长
6 weeks
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