一个没有图像的想法?《存在历史论著》中的幻像与图片

IF 0.3 3区 哲学 0 PHILOSOPHY Studia Phaenomenologica Pub Date : 2023-01-01 DOI:10.5840/studphaen2023236
César Gómez Algarra
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引用次数: 0

摘要

在他的会议“世界图片的时代”(1938)中,海德格尔表现出对图像概念的强烈批判(图片)。更准确地说,这位德国哲学家拒绝任何对形象的考虑,因为他将形象与主观表征的过程联系起来(Vorstellung)。乍一看,这一立场似乎在他1930年至1940年的遗作中没有改变,海德格尔在此期间发展了他的自我思想。然而,对这些著作(从《Beiträge关于哲学》到《哲学》和《黑色笔记》)进行更深入的研究,使我们能够重新考虑这一共同观点的范围。在本文中,我分析了一种没有形象的思维(bildlose Denken)和想象(Phantasie)在整个私人著作中所阐述的项目。我的目的是重新审视海德格尔对图像的拒绝程度,以证明,最终,他关于没有图像的思维的文章无法逃脱它们的本体论的重量。
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Une pensée sans images ? Phantasie et Bild dans les traités de l’histoire de l’Être
In his conference “The Age of the World Picture” (1938), Heidegger displays a strong criticism of the concept of image (Bild). More precisely, the German philosopher rejects any consideration of the image, as he correlates the image with the process of subjective representation (Vorstellung). At first glance, that position does not seem to change in his posthumous works written from 1930 to 1940, where Heidegger develops his Ereignis-thinking. However, a more thorough study of the writings (from the Beiträge zur Philosophie to Das Ereignis and the Black Notebooks) allows us to reconsider the scope of that common idea. In this paper, I analyze the project of a thinking without images (bildloses Denken) and of imagination (Phantasie) elaborated throughout the private writings. My aim is to re-examine the extent of Heidegger’s refusal of images, in order to prove that, in the end, his essay of a thinking without images cannot escape their ontological weight.
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