斋月期间印尼穆斯林社区的社会凝聚力

Nurus Shalihin, M Yusuf, Hulwati Hulwati
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摘要

本研究旨在分析印尼穆斯林社群在斋月期间的社会凝聚力。本研究以道德感、归属感、社会和谐感、安全感和宽容度作为衡量社会凝聚力的指标。数据是通过在西苏门答腊省和日惹省的三个区/市随机抽取的600名受访者的问卷收集的。研究发现,社会凝聚力的两个指标处于高类别,即道德感(3.39或84.75%)和社会和谐(3.30或82.50%),而社会凝聚力的其他三个指标处于中等类别,即归属感(2.34或58.50%),安全感(2.54或63.50%)和宽容(2.70或67.50%)。因此,斋月期间穆斯林社区的社会凝聚力处于中等水平,平均为2.85,相当于71.17%。这项研究的结论是,斋月对建立社会凝聚力没有显著贡献。信仰的模糊性,即在理解现实时的模糊性;神圣和亵渎,可以被认为是斋月无法建立社会凝聚力的原因之一。
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Social Cohesivity of The Indonesian Muslim Community During the Ramadan
This study aims to analyze the social cohesiveness of Indonesian Muslim communities during Ramadan. Moral sense, sense of belonging, social har mony, sense of security, and tolerance in this study are used as indicators to understand social cohesiveness. Data were collected through questionnaires with 600 respondents randomly selected in three districts/cities in West Sumatra and Yogyakarta provinces. The study found that two indicators of social cohesion were in the high category, namely a sense of morality (3.39 or 84.75%) and social harmony (3.30 or 82.50%), while three other indicators of social cohesion were in the medium category, namely a sense of belonging (2.34 or 58.50%), a sense of security (2.54 or 63.50%), and tolerance (2.70 or 67.50%). Thus, the social cohesion of the Muslim community during Ramadan is in the moderate category, with an average of 2.85 or equivalent to 71.17 percent. This study concludes that Ramadan has not contributed significantly to building social cohesiveness. The ambiguity of faith, which is ambiguous in understanding reality; sacred and profane, can be identified as one of the reasons why Ramadan has not been able to build social cohesiveness.
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24 weeks
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