{"title":"辩证的债务形象","authors":"Nicholas Mirzoeff","doi":"10.1177/09213740231206094","DOIUrl":null,"url":null,"abstract":"This essay asks what is “the image of unpayable debt”? I approach Ferreira da Silva’s assemblage from the angle delineated by Walter Benjamin’s concept of the “image,” a multi-layered composite of time-spaces. I include Benjamin’s weak Messianism, via the democratic debt jubilee, and the general strike reconfigured for the present as the feminist strike against debt. The “image” formed in this process is multiple and sedimented with layers of time-space, containing a caesura. This “break” is comprised of weak Messianism and blackness. The essay concludes by asking how the debt-image can be projected into the world as the general strike.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"4 1","pages":"0"},"PeriodicalIF":0.5000,"publicationDate":"2023-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The dialectical debt-image\",\"authors\":\"Nicholas Mirzoeff\",\"doi\":\"10.1177/09213740231206094\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay asks what is “the image of unpayable debt”? I approach Ferreira da Silva’s assemblage from the angle delineated by Walter Benjamin’s concept of the “image,” a multi-layered composite of time-spaces. I include Benjamin’s weak Messianism, via the democratic debt jubilee, and the general strike reconfigured for the present as the feminist strike against debt. The “image” formed in this process is multiple and sedimented with layers of time-space, containing a caesura. This “break” is comprised of weak Messianism and blackness. The essay concludes by asking how the debt-image can be projected into the world as the general strike.\",\"PeriodicalId\":43944,\"journal\":{\"name\":\"CULTURAL DYNAMICS\",\"volume\":\"4 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-10-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CULTURAL DYNAMICS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09213740231206094\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CULTURAL DYNAMICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09213740231206094","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
This essay asks what is “the image of unpayable debt”? I approach Ferreira da Silva’s assemblage from the angle delineated by Walter Benjamin’s concept of the “image,” a multi-layered composite of time-spaces. I include Benjamin’s weak Messianism, via the democratic debt jubilee, and the general strike reconfigured for the present as the feminist strike against debt. The “image” formed in this process is multiple and sedimented with layers of time-space, containing a caesura. This “break” is comprised of weak Messianism and blackness. The essay concludes by asking how the debt-image can be projected into the world as the general strike.
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Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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