格里哈斯塔阿斯拉马和《爱经》

Simmin Bawa
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引用次数: 0

摘要

《爱经》是一部古老的文本,指导着社会中男人和女人的感官和性生活。由Mallinga Vatsyayana撰写的文本是一件艺术作品,描述了人类性行为的多样性及其追求,从这个人在Grihastha ashrama或户主的存在阶段开始。这包括男性、女性和第三性别。Grihastha阶段从Brahmacharya Ashrama的学生阶段结束开始,人进入一个家庭的阶段,在这个阶段,人开始职业生涯,获得收入来源,结婚和生孩子。《爱经》的主角,即“永居者”,在接受教育后,为自己建立了一种生活方式,履行职责,参加节日活动,参加社交聚会等。nagaraka也有一套社交技巧和礼仪要遵循;为每个活动准备一个装满各种服装的衣橱,并努力保持个人仪容整洁;接待和招待家人、朋友、恋人、交际花和熟人,进行商业贸易,保持社交圈的联系,并沉迷于文化追求。女性必须专注于打扮、学习技能、维持家庭和平衡各种关系。但是,Vatsyayana并没有把重点放在生育或准备Vanaprastha Ashrama或Sanyasa Ashrama或追求解脱或解脱的生命阶段上。平民生活的这些方面需要在学术领域进行更深入的探索,以便对瓦提亚那的伟大不朽作品进行全面研究,因为《爱经》只被视为一部关于性姿势和描绘的作品。目前的研究建议探索作者明确或隐含地阐述的Grihastha生活的各个方面,以及他在更美好的生活中错过或避免的方面。由于我们一生中有很大一部分时间是作为一家之主度过的,因此Vatsyayana所表达的观点在当代也同样正确,需要进行详尽的研究。
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Grihastha Ashrama And The Kamasutra
The Kamasutra is an ancient text guiding the sensual and sexual life of men and women in society. The text authored by Mallinga Vatsyayana is a work of art describing the variety of human sexual conduct and its pursuit from the time the person is in the Grihastha ashrama or the householder’s stage of existence. This included men, women and the third gender. The Grihastha stage begins from the time studentship stage of Brahmacharya Ashrama ends and the person enters the stage of a householder where the person begins a professional career, acquires sources of income, gets married and begets children. The main protagonist of the Kamasutra, the “nagaraka” after acquiring education, sets up a lifestyle for himself, follows duties, participates in festivities, attends social gatherings, etc. The nagaraka also has a set of social skills and etiquettes to follow; maintain a wardrobe full of various attires for each function and makes efforts to maintain personal grooming; hosting and entertaining family, friends, lovers, courtesans and acquaintances, conduct business trade and maintain networking in social circles as well as indulge in cultural pursuits. Women had to focus on grooming, acquiring skills, maintaining the household and balancing between various relationships. But nowhere has Vatsyayana focused on mentioning stages of life where one procreates or prepares for Vanaprastha Ashrama or Sanyasa Ashrama or pursuit of Moksha or liberation. These aspects of the life of a commoner need to be explored at greater lengths in the academic arena for a holistic study on the great monumental work of Vatsyayana as Kamasutra is only seen as a work on sexual positions and portrayals. The current study proposes to explore various facets of the Grihastha life spelled out explicitly and implicitly by the author and aspects missed or avoided by him in the greater good of life. As we spend a large part of our life as householders, the views expressed by Vatsyayana hold good and true in these contemporary times as well which needs to be investigated exhaustively.
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