遏制COVID-19:信条、社会文化习俗和撒哈拉以南非洲国家的粮食安全关系

Abiodun A. Oladiti
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摘要

肆虐全球社会的新冠肺炎疫情,就像已故尼日利亚著名作家奇努阿·阿切贝的作品《万物散散》,尽管一切努力,但仍以中心为中心,玷污了人类努力的方方面面。尽管已经发现了Covid-19疫苗,并因此实施了减轻大流行影响的措施,但有关该病毒受害者人数持续天文数字增长的信息比比皆是。该流行病对职业、教育、经济、宗教、社会文化习俗、农业活动、粮食生产和分配等产生的乘数效应再怎么强调也不为过,因此,这项研究。本研究采用定性设计作为行动研究,通过有目的的抽样技术,从尼日利亚奥约州奥约镇抽样80名参与者,在社会各阶层中进行抽样。数据收集采用了参与者观察(PO)、关键线人(KI)和焦点小组讨论(FGD)技术,通过内容分析工具的三角测量和观点分类结合表格、频率计数和简单百分比进行分析。结果显示:参与研究的女性多于男性(43/37;53.75% / 46.25%);参与者以中年以上居多(53.75%和46.25%);参与者跨越了三大主要宗教派别(穆斯林占36.45.00%;克里斯蒂安,29岁,36.25%;Atr, 15, 18.75%);大多数参与者识字(68.85.00%)。内容分析和观察指标显示,尼日利亚未能幸免于2019冠状病毒病大流行;宗教信仰、社会文化习俗、粮食安全和Covid-19大流行之间存在着牢固的关系。因此,SSA国家需要采取不进一步复杂化的可持续缓解措施;政府、利益攸关方和民间社会必须参与到减轻这一流行病的努力中来。
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Curbing COVID-19 overbearance: Creed, socio-cultural practices and sub-Saharan African nations’ food security nexus
The issue of COVID-19 ravaging the global community can be likened to one of the works of the famous Nigerian writer, late Chinua Achebe’s Things Fall Apart with the center despite all efforts, defiling holding together on all aspects of human endeavor. Despite the discovery of Covid-19 vaccines and its consequent administration for mitigating the effects of the pandemic, information is replete about the continuous and astronomical increase in the number of victims of the virus. The multiplier effects of the pandemic on occupation, education, economic, religious, socio-cultural practices, agricultural activities, food production and distribution, among others cannot be over-emphasized, hence, this study. Qualitative design was adopted for this study as action research with eighty participants sampled from Oyo Township of Oyo State, Nigeria through purposive sampling technique among various strata of the society. Participant Observation (PO), Key Informants (KI) and Focus Group Discussion (FGD) techniques were adopted in data collection analyzed through triangulation of instruments of content analysis and categorization of ideas coupled with tables, frequency counts and simple percentages. Result revealed that: more female than male participated in the study (43/37; 53.75%/46.25%); most participants are above middle age (53.75% and 46.25%); participants cut across the three dominant religious sects (Muslim, 36, 45.00%; Christian, 29, 36.25%; ATR, 15, 18.75%); most of the participants are literate (68, 85.00%). Content analysis and observations indicators revealed that Nigeria is not spared from Covid-19 pandemic; solid relationships exist among religious beliefs, socio-cultural practices, food security and Covid-19 pandemic. Hence, sustainable mitigating measures devoid of further complications need be pursued in the SSA nations; government, stakeholders and the civil society must be enlisted in the efforts to ameliorate the pandemic.
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