推销奇迹:古兰经、祈祷和萨达卡的商品化研究

Dadang Darmawan
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引用次数: 0

摘要

宗教是一个奇迹。宗教史上充满了其创始人和领袖的奇迹故事。宗教不打算为了世俗的利益而出售奇迹,因为宗教的目的是精神上的。然而,在现实中,宗教提供的奇迹往往被商品化。本研究考察了印尼宗教的商品化,特别是那些与古兰经、萨达卡和荣耀有关的宗教。本研究运用哈贝马斯的解释学方法,运用定性的方法来揭示某些宗教人物话语背后的经济动机。结果表明,某些宗教人物通过他们的话语将古兰经(作为一种物质元素)、祈祷(作为一种超国家元素)和sadaqa(作为一种社会元素)商品化。这项研究发现,从普通人的角度来看,宗教只不过是解决他们复杂问题的一种方法。这些社会条件给了宗教精英将宗教商品化的机会。此外,本研究还提出了“完美的宗教商品化”应包含并提供物质、超国家和社会利益三个要素的理论贡献。这种利益的结合可能是宗教商品化的有效性和普通民众持续支持的关键。
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Marketing the Miracles: Studies on the Commodification of the Quran, Prayer, and Sadaqa
Religion is a miracle. The history of religion is filled with stories of the miracles of its founder and leaders. Religion does not intend to sell miracles for worldly gain because the purpose of religion is spiritual. Nevertheless, in reality, the miracles offered by religion are often commodified. This study examines the commodification of religion in Indonesia, especially those related to the Quran, sadaqa, and glory. This research uses qualitative methods with Habermas’s hermeneutical approach to uncover the economic motives behind the utterances delivered by certain religious figures. The results showed that certain religious figures had commodified the Quran (as a material element), prayer (as a suprarational element), and sadaqa (as a social element) through the utterances they delivered. This research found that religion, based on ordinary people’s point of view, is nothing more than a solution to their complex problems. These social conditions have given religious elites the opportunity to commodify religion. In addition, the research proposes a theoretical contribution that “the perfect religious commodification” should consist of and offer three elements: material, suprarational, and social benefits. This combination of benefits may be the key to the effectiveness of religious commodification and the continued support of ordinary people.
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发文量
10
审稿时长
48 weeks
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