伊斯兰保守主义的包容性:印度尼西亚Kediri的温和萨拉菲运动

Muhammad Qomarul Huda, Mubaidi Sulaeman, Siti Marpuah
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引用次数: 0

摘要

本文以伊玛目穆斯林伊斯兰寄宿学校的Jemaah Hijrah为例,分析了Kediri温和的萨拉菲运动。本研究旨在揭示在印度尼西亚温和的萨拉菲运动背景下,祈祷团开展的宗教理解的特点、方法和发展。使用的研究方法是定性方法。通过对犹太祈祷团会众和伊玛目穆斯林寄宿学校管理人员的深度访谈、宗教活动期间的参与性观察以及与犹太祈祷团所采用的观点和原则相关的文件分析来收集数据。结果表明,那里的祈祷团坚持温和的萨拉菲派方法,强调包容和容忍对伊斯兰教的各种解释。他们寻求维持萨拉菲的核心价值观,同时对宗教问题上的异议持开放态度。该运动的可持续性取决于提供讨论和对话空间的教育方法,而不是严格强调单一的解释,并避免滋生盲目狂热的行为,盲目狂热是所有敌意和分裂的根源。这项研究提供了关于温和的萨拉菲运动如何在当地环境中茁壮成长的见解,以及这种包容性的方法如何平衡宗教保守主义和对差异的接受。调查结果有助于更广泛的社区了解,印度尼西亚萨拉菲运动的发展不是单一的,而是根据当地情况和时代要求而变化和适应的。
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Inclusivity in Islamic Conservatism: The Moderate Salafi Movement in Kediri, Indonesia
This article analyzes the moderate Salafi movement in Kediri through a case study of Jemaah Hijrah at Imam Muslim Islamic Boarding School. This research aims to reveal the characteristics, approaches, and development of religious understanding carried out by Jemaah Hijrah in the context of the moderate Salafi movement in Indonesia. The research method used is a qualitative approach. Data were collected through in-depth interviews with Jemaah Hijrah congregation and Imam Muslim Islamic Boarding School administrators, participatory observation during religious activities, and document analysis related to the views and principles adopted by Jemaah Hijrah. The results showed that the Jemaah Hijrah there adheres to a moderate Salafi approach, emphasizing being inclusive and tolerant of variations in interpretations of Islam. They seek to maintain core Salafi values while remaining open to dissent on religious issues. The movement's sustainability depends on an educational approach that provides space for discussion and dialogue rather than a rigid emphasis on a single interpretation and avoids actions that breed blind fanaticism, where blind fanaticism is the root of all hostility and division. This research provides insights into how the moderate Salafi movement can thrive in local settings and how this inclusive approach balances religious conservatism and acceptance of difference. The findings contribute to the understanding of the broader community that the development of the Salafi movement in Indonesia is not monolithic but varies and adapts according to local situations and the demands of the times.
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