多元文化的抗争:宗教改革后爪哇三市中国节日的复兴及其挑战

Humaniora Pub Date : 2023-10-19 DOI:10.22146/jh.82185
Evi Lina Sutrisno
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引用次数: 0

摘要

在宗教改革时期,印尼华人在公共领域有了更多的表达民族认同的自由,而在苏哈托的新秩序(1967-1998)时期,这一领域曾受到压迫。中国节日的回归似乎表明歧视的结束和多元文化主义的庆祝,它承认中国和当地文化之间的文化适应。然而,有几个节日遭到了当地伊斯兰团体的强烈反对和怨恨。本文通过对三宝郎、梭罗和日惹地区2019-2020年中国新年民间节日的实地调查和观察,描述了中国新年民间节日复兴背后的社会政治维度。研究结果表明,虽然中国文化标志变得明显,但这些民间节日适应了中国与当地民族和/或宗教文化之间的文化适应,这使它们更接近于表达混合和多元文化身份。然而,伊斯兰教团体仍然感到中国文化的暴露是不可限量的,混杂性正在扰乱伊斯兰教信仰。他们抗议限制或取消这些节日。为了缓和抗议和冲突,地方政府倾向于采取务实的解决方案,而不是教育公众关于多元文化和宽容。
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Struggling for Multiculturalism: The Revival of Chinese Festivals in Three Cities of Java during the Post-Reformation Era and Its Challenges
In the Reformation era, the Chinese-Indonesians enjoy more freedom in expressing their ethnic identity in the public sphere, which was once oppressed under Soeharto’s New Order (1967-1998). The return of the Chinese festivals appears to indicate the end of discrimination and the celebration of multiculturalism, which recognizes the acculturation between the Chinese and local cultures. However, several festivals received backlash and resentment from local Islamic groups. Based on fieldwork and observation on the Chinese New Year folk festivals 2019-2020 in Semarang, Solo, and Yogyakarta, this article describes the socio-political dimensions behind the revival of Chinese New Year folk festivals. The findings show that while Chinese cultural icons become obvious, these folk festivals accommodate the acculturation between the Chinese and local ethnic and/or religious cultures, which made them closer to the expression of hybrid and multicultural identities. However, the Islamic groups still felt the exposure of Chinese culture was beyond limit and the hybridity is disturbing the Islamic faith. They protested to limit or cancel these festivals. In mitigating the protests and conflicts, the local governments tend to take pragmatic problem solutions, rather than educating the public regarding multiculturalism and tolerance.
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发文量
7
审稿时长
24 weeks
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