{"title":"基督教宽恕观与宗教教育面临的个人主义问题","authors":"Jarosław Horowski","doi":"10.1080/01416200.2023.2262773","DOIUrl":null,"url":null,"abstract":"ABSTRACTThe analysis undertaken in this article pertain to the challenge faced by education, which consists of overcoming the negative aspects of contemporary individualism, such as the building of instrumental relationships by people maturing in a culture permeated with it. Consequently, there is limited responsibility taken for the other people co-creating these relationships. The author puts forward the thesis that the Christian concept of forgiveness is an appropriate point of reference for reflection on the nature of interpersonal relationships and the issue of responsibility for other people, even when they are weak and their behaviour is the cause of disappointment and regret. The main part of the analysis was devoted to understanding forgiveness, which is the essence of the Christian attitude and, at the same time, the subject of many controversies. However, from the analysis of excerpts from the Bible, it was concluded that the often-raised doubts about the moral value of forgiveness are a consequence of identifying God’s forgiveness with decisions made by people and an erroneous understanding of the relationship between forgiveness and repentance. The dispelling of these doubts was a premise for the statement that it can become the basis of contemporary social and moral education.KEYWORDS: Christianityindividualismresponsibilityforgiveness Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. The heroes of the Greek novels are not perceived as offending the gods, so they don’t need to show repentance, conversion and beseech forgiveness (Konstan Citation2010).2. In Christianity, the incarnation, passion and death of Christ on the cross are understood as the greatest expressions of God’s love for people (Martini Citation2019), but this topic is deliberately omitted because it would require a broader theological interpretation.Additional informationNotes on contributorsJarosław HorowskiDr. hab. Jarosław Horowski is an associate professor in Faculty of Philosophy and Social Sciences of Nicolaus Copernicus University in Toruń, Institute of Education Sciences, editor-in-chief of the scientific journal Paedagogia Christiana. Author of Moral Education According to neo-Thomistic Pedagogy (in Polish, WN UMK, 2015). Interested in philosophy of education, moral and religious education, neo-Thomistic notion in pedagogy, education for moral virtues, and education for forgiveness.","PeriodicalId":46368,"journal":{"name":"British Journal of Religious Education","volume":"19 1","pages":"0"},"PeriodicalIF":0.7000,"publicationDate":"2023-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Christian concept of forgiveness and religious education facing the problem of individualism\",\"authors\":\"Jarosław Horowski\",\"doi\":\"10.1080/01416200.2023.2262773\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTThe analysis undertaken in this article pertain to the challenge faced by education, which consists of overcoming the negative aspects of contemporary individualism, such as the building of instrumental relationships by people maturing in a culture permeated with it. Consequently, there is limited responsibility taken for the other people co-creating these relationships. The author puts forward the thesis that the Christian concept of forgiveness is an appropriate point of reference for reflection on the nature of interpersonal relationships and the issue of responsibility for other people, even when they are weak and their behaviour is the cause of disappointment and regret. The main part of the analysis was devoted to understanding forgiveness, which is the essence of the Christian attitude and, at the same time, the subject of many controversies. However, from the analysis of excerpts from the Bible, it was concluded that the often-raised doubts about the moral value of forgiveness are a consequence of identifying God’s forgiveness with decisions made by people and an erroneous understanding of the relationship between forgiveness and repentance. The dispelling of these doubts was a premise for the statement that it can become the basis of contemporary social and moral education.KEYWORDS: Christianityindividualismresponsibilityforgiveness Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. The heroes of the Greek novels are not perceived as offending the gods, so they don’t need to show repentance, conversion and beseech forgiveness (Konstan Citation2010).2. In Christianity, the incarnation, passion and death of Christ on the cross are understood as the greatest expressions of God’s love for people (Martini Citation2019), but this topic is deliberately omitted because it would require a broader theological interpretation.Additional informationNotes on contributorsJarosław HorowskiDr. hab. Jarosław Horowski is an associate professor in Faculty of Philosophy and Social Sciences of Nicolaus Copernicus University in Toruń, Institute of Education Sciences, editor-in-chief of the scientific journal Paedagogia Christiana. Author of Moral Education According to neo-Thomistic Pedagogy (in Polish, WN UMK, 2015). Interested in philosophy of education, moral and religious education, neo-Thomistic notion in pedagogy, education for moral virtues, and education for forgiveness.\",\"PeriodicalId\":46368,\"journal\":{\"name\":\"British Journal of Religious Education\",\"volume\":\"19 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-09-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"British Journal of Religious Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/01416200.2023.2262773\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"British Journal of Religious Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/01416200.2023.2262773","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
The Christian concept of forgiveness and religious education facing the problem of individualism
ABSTRACTThe analysis undertaken in this article pertain to the challenge faced by education, which consists of overcoming the negative aspects of contemporary individualism, such as the building of instrumental relationships by people maturing in a culture permeated with it. Consequently, there is limited responsibility taken for the other people co-creating these relationships. The author puts forward the thesis that the Christian concept of forgiveness is an appropriate point of reference for reflection on the nature of interpersonal relationships and the issue of responsibility for other people, even when they are weak and their behaviour is the cause of disappointment and regret. The main part of the analysis was devoted to understanding forgiveness, which is the essence of the Christian attitude and, at the same time, the subject of many controversies. However, from the analysis of excerpts from the Bible, it was concluded that the often-raised doubts about the moral value of forgiveness are a consequence of identifying God’s forgiveness with decisions made by people and an erroneous understanding of the relationship between forgiveness and repentance. The dispelling of these doubts was a premise for the statement that it can become the basis of contemporary social and moral education.KEYWORDS: Christianityindividualismresponsibilityforgiveness Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. The heroes of the Greek novels are not perceived as offending the gods, so they don’t need to show repentance, conversion and beseech forgiveness (Konstan Citation2010).2. In Christianity, the incarnation, passion and death of Christ on the cross are understood as the greatest expressions of God’s love for people (Martini Citation2019), but this topic is deliberately omitted because it would require a broader theological interpretation.Additional informationNotes on contributorsJarosław HorowskiDr. hab. Jarosław Horowski is an associate professor in Faculty of Philosophy and Social Sciences of Nicolaus Copernicus University in Toruń, Institute of Education Sciences, editor-in-chief of the scientific journal Paedagogia Christiana. Author of Moral Education According to neo-Thomistic Pedagogy (in Polish, WN UMK, 2015). Interested in philosophy of education, moral and religious education, neo-Thomistic notion in pedagogy, education for moral virtues, and education for forgiveness.
期刊介绍:
The British Journal of Religious Education (BJRE) is an international peer-reviewed journal which has a pedigree stretching back to 1934 when it began life as Religion in Education. In 1961 the title was changed to Learning for Living, and the present title was adopted in 1978. It is the leading journal in Britain for the dissemination of international research in religion and education and for the scholarly discussion of issues concerning religion and education internationally. The British Journal of Religious Education promotes research which contributes to our understanding of the relationship between religion and education in all phases of formal and non-formal educational settings. BJRE publishes articles which are national, international and transnational in scope from researchers working in any discipline whose work informs debate in religious education. Topics might include religious education policy curriculum and pedagogy, research on religion and young people, or the influence of religion(s) and non-religious worldviews upon the educational process as a whole.