{"title":"跨种族伴侣白人的认知失调与积极自我概念的维持","authors":"Ainsley Lambert‐Swain","doi":"10.1111/soin.12565","DOIUrl":null,"url":null,"abstract":"This article analyzes the narratives of 40 partners in white/non‐white interracial relationships about their experiences navigating race across racially homogenous spaces. Both partners of color and white partners constructed rural areas, the South, and suburbs as racially hostile areas they avoided when possible. When discussing the white settings couples frequented socially, however, the narratives of partners of color and white partners diverged. Whereas partners of color characterized these settings as marked by more subtle racism, white partners characterized them as progressive and non‐racist. However, white partners unwittingly contradicted this as they recounted recurrent instances of interpersonal racism. Cognitive dissonance theory posits when individuals' beliefs and/or behaviors are threatening to their self‐concept, they will engage in activities to maintain a positive conception of themselves. Using cognitive dissonance theory as a guiding framework, this article suggests the inconsistencies in whites' narratives reflect a cognitive dissonance in which white partners' self‐concept as progressive and non‐racist is threatened by their association with whites who engage in racist rhetoric. Consequently, white partners dismiss, rationalize, and/or minimize the racism they encounter in order to maintain a positive conception of other whites, and thereby themselves.","PeriodicalId":47699,"journal":{"name":"Sociological Inquiry","volume":"9 4 1","pages":"0"},"PeriodicalIF":2.2000,"publicationDate":"2023-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cognitive Dissonance and the Maintenance of a Positive Self‐Concept among Interracially Partnered Whites\",\"authors\":\"Ainsley Lambert‐Swain\",\"doi\":\"10.1111/soin.12565\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article analyzes the narratives of 40 partners in white/non‐white interracial relationships about their experiences navigating race across racially homogenous spaces. Both partners of color and white partners constructed rural areas, the South, and suburbs as racially hostile areas they avoided when possible. When discussing the white settings couples frequented socially, however, the narratives of partners of color and white partners diverged. Whereas partners of color characterized these settings as marked by more subtle racism, white partners characterized them as progressive and non‐racist. However, white partners unwittingly contradicted this as they recounted recurrent instances of interpersonal racism. Cognitive dissonance theory posits when individuals' beliefs and/or behaviors are threatening to their self‐concept, they will engage in activities to maintain a positive conception of themselves. Using cognitive dissonance theory as a guiding framework, this article suggests the inconsistencies in whites' narratives reflect a cognitive dissonance in which white partners' self‐concept as progressive and non‐racist is threatened by their association with whites who engage in racist rhetoric. Consequently, white partners dismiss, rationalize, and/or minimize the racism they encounter in order to maintain a positive conception of other whites, and thereby themselves.\",\"PeriodicalId\":47699,\"journal\":{\"name\":\"Sociological Inquiry\",\"volume\":\"9 4 1\",\"pages\":\"0\"},\"PeriodicalIF\":2.2000,\"publicationDate\":\"2023-09-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sociological Inquiry\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/soin.12565\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sociological Inquiry","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/soin.12565","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
Cognitive Dissonance and the Maintenance of a Positive Self‐Concept among Interracially Partnered Whites
This article analyzes the narratives of 40 partners in white/non‐white interracial relationships about their experiences navigating race across racially homogenous spaces. Both partners of color and white partners constructed rural areas, the South, and suburbs as racially hostile areas they avoided when possible. When discussing the white settings couples frequented socially, however, the narratives of partners of color and white partners diverged. Whereas partners of color characterized these settings as marked by more subtle racism, white partners characterized them as progressive and non‐racist. However, white partners unwittingly contradicted this as they recounted recurrent instances of interpersonal racism. Cognitive dissonance theory posits when individuals' beliefs and/or behaviors are threatening to their self‐concept, they will engage in activities to maintain a positive conception of themselves. Using cognitive dissonance theory as a guiding framework, this article suggests the inconsistencies in whites' narratives reflect a cognitive dissonance in which white partners' self‐concept as progressive and non‐racist is threatened by their association with whites who engage in racist rhetoric. Consequently, white partners dismiss, rationalize, and/or minimize the racism they encounter in order to maintain a positive conception of other whites, and thereby themselves.
期刊介绍:
Sociological Inquiry (SI) is committed to the exploration of the human condition in all of its social and cultural complexity. Its papers challenge us to look anew at traditional areas or identify novel areas for investigation. SI publishes both theoretical and empirical work as well as varied research methods in the study of social and cultural life.