街上没有名字:不可知,黑人女性,以及缺失的地理位置

IF 2.9 1区 社会学 Q2 ENVIRONMENTAL STUDIES Environment and Planning D-Society & Space Pub Date : 2023-11-03 DOI:10.1177/02637758231206899
Aaron Mallory
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引用次数: 0

摘要

雷妮莎·麦克布莱德在车祸后寻求帮助时被一名白人房主杀害,由于凶手坚持己见的辩护未能为他的过失杀人罪开脱,她成为了全国头条新闻。本文认为,麦克布莱德的正义主张的一个关键因素是她与凶手相遇的未知特征,这使得她的家人能够为她辩护。利用黑人女权主义的不可知概念,我研究了新闻媒体对麦克布莱德在遭遇之前未知的空间和时间的论述是如何使她隐形的,同时促进了对当晚事件的持续质疑。通过分析麦克布莱德在新闻媒体和法庭诉讼中的负面形象以及家庭成员的证词,我认为不可知性通过对黑人女性与空间关系的不断质疑,使黑人女性有能力从不可见的地理位置转向可见。我认为,不可知性使麦克布莱德获得了某种形式的司法公正。
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No name in the street: Unknowability, Black women, and missing geographies
Renisha McBride, who was killed by a white homeowner while seeking help after a car crash, made national headlines due to her murderer’s stand your ground defense failing to absolve him of manslaughter charges. This article argues that a key factor in McBride’s justice claims were the unknown characteristics of her encounter with the murderer that allowed family members to advocate on her behalf. Using the Black Feminist concept of unknowability, I look at how news media discourses about McBride’s unknown space and time prior to her encounter made her invisible while facilitating the continuous questioning of the events that night. Through an analysis of McBride’s negative portrayals in news media and court proceedings along with family members’ testimonies, I consider the ways unknowability affords Black women the ability to move from geographies of invisibility to visibility through a constant questioning of Black women’s relationship to space. I argue that unknowability allowed McBride to obtain some form of juridical justice.
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来源期刊
CiteScore
7.70
自引率
2.60%
发文量
42
期刊介绍: EPD: Society and Space is an international, interdisciplinary scholarly and political project. Through both a peer reviewed journal and an editor reviewed companion website, we publish articles, essays, interviews, forums, and book reviews that examine social struggles over access to and control of space, place, territory, region, and resources. We seek contributions that investigate and challenge the ways that modes and systems of power, difference and oppression differentially shape lives, and how those modes and systems are resisted, subverted and reworked. We welcome work that is empirically engaged and furthers a range of critical epistemological approaches, that pushes conceptual boundaries and puts theory to work in innovative ways, and that consciously navigates the fraught politics of knowledge production within and beyond the academy.
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