先祖们的生活,卡迪人的生活:把阿巴斯王朝的“先祖历史”作为伊斯兰文本来读

Cecilia Palombo
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引用次数: 0

摘要

摘要本文探讨了《亚历山大宗主教史》中宗教领袖的文学表现。它建议在阿拔斯王朝(Abbasid)和法蒂玛王朝(Fatimid)时期的伊斯兰文学框架内阅读关于早期穆斯林统治的叙述,同时考虑逐层修订。这种方法与一种更传统的阅读方式形成对比,这种阅读方式将这些文本视为基督教-穆斯林关系的历史来源,以及早期伊斯兰时期的见证。通过比较先祖和统治者的故事与卡迪斯和统治者的故事,文章强调了将早期伊斯兰基督教的来源与更广泛的文化背景和历史发展联系起来的重要性,而不是夸大他们的早期年代。最后,本文提出在语言和叙事的时代错误中可以找到历史意义。
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Lives of Patriarchs, Lives of Qadis: Reading the Abbasid Sources of the “History of the Patriarchs” as Islamicate Texts
Abstract This article discusses the literary representation of religious leadership in the Siyar al-bīʿa al-muqaddasa , also known as “History of the Patriarchs of Alexandria”. It suggests reading accounts on early Muslim rule within the frameworks of Islamicate literature from the Abbasid and the Fatimid periods, when the collection was created, also considering successive layers of redaction. This approach contrasts with a more conventional way of reading such texts as historical sources on Christian-Muslim relations and as witnesses of the early Islamic period. By comparing stories of patriarchs and rulers with stories about qadis and rulers, the article highlights the importance of framing early Islamicate Christian sources in relation to a broader cultural context and historical developments, without exaggerating their early dating. Finally, it proposes that there is historical meaning to be found in the display of linguistic and narrative anachronisms.
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