{"title":"伊玛目伽萨里的符号学-苏菲主义解读:以《古兰经》中的“光明经文”为例","authors":"Habib Habib, Moh Habib","doi":"10.22515/islimus.v7i2.7529","DOIUrl":null,"url":null,"abstract":"Symbols play an important role in conveying the sufis’ spiritual experience. Describing their mystical journeys has been proven to be challenging because their journeys occur outside common people’s realm of thinking. Their symbolic framework are only known by those who possess pure hearts and the knowledge of kashf (a state of religious epiphany where someone was given the power by the God to see what others cannot see). Therefore, this study is aimed to analyze the interpretation of a semiotic-sufistic discourse by Imam Al-Ghazali (1057-1111) on “The Verses of Light” (the Holy Qur’an, Surah An-Nur, Verse No. 35) in one of his works Mishkat al-Anwar. The analysis was directed to some terminologies within the verses such as Allāhu nụrus-samāwāti wal-arḍ, misykât, mishbâh, zujâjah, syajarah mubârakah, and al-zayt using semiotic-structuralism approach in order to unravel the Holy Qur’an’s semiotic structure and Al-Ghazali’s interpretation which is filled with mysterious symbolic/esoteric messages. The findings in this study indicate that 1) Al-Ghazali expressed his knowledge of ‘irfan (a form of religious and spiritual reality where God’s secrets are unveiled) by utilizing symbols due to difficulties in explaining such spiritual experience in empirical terms to other people; 2) Symbols are the most effective method to decipher messages obtained through kashf. This was the reason why Al-Ghazali chose to use symbols to interpret the messages within the Holy Qur’an; 3) Al-Ghazali’s thoughts about makna batin (the deep messages) can only be interpreted by sufi scholars specializing in mystical intuition method through the holy prophetic spirit. By using this method, these scholars can understand the deep messages behind the realm of al-Malakut (the unseen) through suluk, a way of life where people stick to the teachings of Islam very deeply and with extraordinary commitment to please Allah, the Almighty God","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Semiotic-Sufistic Interpretation of Imam Al-Ghazali: Case Study of \\\"Verses of Light\\\" in the Holy Qur'an\",\"authors\":\"Habib Habib, Moh Habib\",\"doi\":\"10.22515/islimus.v7i2.7529\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Symbols play an important role in conveying the sufis’ spiritual experience. Describing their mystical journeys has been proven to be challenging because their journeys occur outside common people’s realm of thinking. Their symbolic framework are only known by those who possess pure hearts and the knowledge of kashf (a state of religious epiphany where someone was given the power by the God to see what others cannot see). Therefore, this study is aimed to analyze the interpretation of a semiotic-sufistic discourse by Imam Al-Ghazali (1057-1111) on “The Verses of Light” (the Holy Qur’an, Surah An-Nur, Verse No. 35) in one of his works Mishkat al-Anwar. The analysis was directed to some terminologies within the verses such as Allāhu nụrus-samāwāti wal-arḍ, misykât, mishbâh, zujâjah, syajarah mubârakah, and al-zayt using semiotic-structuralism approach in order to unravel the Holy Qur’an’s semiotic structure and Al-Ghazali’s interpretation which is filled with mysterious symbolic/esoteric messages. The findings in this study indicate that 1) Al-Ghazali expressed his knowledge of ‘irfan (a form of religious and spiritual reality where God’s secrets are unveiled) by utilizing symbols due to difficulties in explaining such spiritual experience in empirical terms to other people; 2) Symbols are the most effective method to decipher messages obtained through kashf. This was the reason why Al-Ghazali chose to use symbols to interpret the messages within the Holy Qur’an; 3) Al-Ghazali’s thoughts about makna batin (the deep messages) can only be interpreted by sufi scholars specializing in mystical intuition method through the holy prophetic spirit. By using this method, these scholars can understand the deep messages behind the realm of al-Malakut (the unseen) through suluk, a way of life where people stick to the teachings of Islam very deeply and with extraordinary commitment to please Allah, the Almighty God\",\"PeriodicalId\":56239,\"journal\":{\"name\":\"Indonesian Journal of Islamic Literature and Muslim Society\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-09-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indonesian Journal of Islamic Literature and Muslim Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22515/islimus.v7i2.7529\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indonesian Journal of Islamic Literature and Muslim Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22515/islimus.v7i2.7529","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
符号在苏菲派的精神体验中扮演着重要的角色。描述他们神秘的旅程被证明是具有挑战性的,因为他们的旅程发生在普通人的思维领域之外。它们的象征框架只有那些拥有纯洁心灵和kashf知识的人才知道(kashf是一种宗教顿悟的状态,在这种状态下,某人被上帝赋予了看到别人看不到的东西的能力)。因此,本研究旨在分析Imam Al-Ghazali(1057-1111)在其作品《Mishkat al-Anwar》中对“the Verses of Light”(《古兰经》,Surah An-Nur,第35节)的符号学-苏菲主义话语的解释。分析针对经文中的一些术语,如Allāhu nụrus-samāwāti wal- arra, misyk, mishb, zuj jah, syajarah mub rakah和al-zayt,使用符号学结构主义方法来解开神圣古兰经的符号学结构和Al-Ghazali的解释,其中充满了神秘的符号/深奥的信息。本研究结果表明:(1)Al-Ghazali表达他对“irfan”(一种宗教和精神现实形式,上帝的秘密被揭示)的认识,因为很难用经验的方式向其他人解释这种精神体验;2)符号是破译通过kashf获得的信息最有效的方法。这就是为什么Al-Ghazali选择用符号来解释神圣的《古兰经》中的信息;3) Al-Ghazali关于makna batin(深层信息)的思想只能由专门研究神秘直觉方法的苏菲学者通过神圣的先知精神来解释。通过使用这种方法,这些学者可以通过suluk了解al-Malakut(看不见的)领域背后的深层信息,suluk是一种生活方式,人们非常坚持伊斯兰教的教义,并以非凡的承诺来取悦全能的真主安拉
Semiotic-Sufistic Interpretation of Imam Al-Ghazali: Case Study of "Verses of Light" in the Holy Qur'an
Symbols play an important role in conveying the sufis’ spiritual experience. Describing their mystical journeys has been proven to be challenging because their journeys occur outside common people’s realm of thinking. Their symbolic framework are only known by those who possess pure hearts and the knowledge of kashf (a state of religious epiphany where someone was given the power by the God to see what others cannot see). Therefore, this study is aimed to analyze the interpretation of a semiotic-sufistic discourse by Imam Al-Ghazali (1057-1111) on “The Verses of Light” (the Holy Qur’an, Surah An-Nur, Verse No. 35) in one of his works Mishkat al-Anwar. The analysis was directed to some terminologies within the verses such as Allāhu nụrus-samāwāti wal-arḍ, misykât, mishbâh, zujâjah, syajarah mubârakah, and al-zayt using semiotic-structuralism approach in order to unravel the Holy Qur’an’s semiotic structure and Al-Ghazali’s interpretation which is filled with mysterious symbolic/esoteric messages. The findings in this study indicate that 1) Al-Ghazali expressed his knowledge of ‘irfan (a form of religious and spiritual reality where God’s secrets are unveiled) by utilizing symbols due to difficulties in explaining such spiritual experience in empirical terms to other people; 2) Symbols are the most effective method to decipher messages obtained through kashf. This was the reason why Al-Ghazali chose to use symbols to interpret the messages within the Holy Qur’an; 3) Al-Ghazali’s thoughts about makna batin (the deep messages) can only be interpreted by sufi scholars specializing in mystical intuition method through the holy prophetic spirit. By using this method, these scholars can understand the deep messages behind the realm of al-Malakut (the unseen) through suluk, a way of life where people stick to the teachings of Islam very deeply and with extraordinary commitment to please Allah, the Almighty God