玛格丽特·阿特伍德《使女的故事》中权力与女性反抗的话语策略:福柯式解读

Henir Ismael, Hasan Saleh
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摘要

本文考察了玛格丽特·阿特伍德1985年的小说《使女的故事》中某些话语策略的运用以及由此产生的女性反抗。这部小说描绘了极权政府对妇女行使的不同形式的权力。玛格丽特·阿特伍德以复杂的方式利用女权主义反乌托邦流派来抵制基于性别的压迫。要做到这一点,阿特伍德必须首先建立一个悲惨的世界,征服她们的女性角色,然后才能创造出让这些角色反抗的方法。和大多数反乌托邦故事一样,《使女的故事》中的事件发生在未来,但它们表达了当下的愤怒和焦虑,越来越多的女性站出来反对性侵犯和性骚扰。本研究通过话语策略将福柯的权力关系概念运用到玛格丽特·阿特伍德的《使女的故事》中。更明确地说,该研究试图揭示用于控制女性思想和身体的话语实践,以保证完全服从特定的意识形态。该研究还展示了女性如何利用语言和教育策略来抵抗和解放强加给她们的压迫。这些类型的小说一直是权力冲突的场所,反映了当权者对公众犯下的暴行。本文的结论是,福柯关于话语和权力的思想解释了为什么女性受到极权主义政权的压迫,以及她们如何利用同样的权力来建立一种抵抗话语,使自己从压迫和规训权力中解放出来。
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The discursive strategies of power and female resistance in margret atwood's the handmaid's tale: a foucauldian reading
This paper examines the use of certain discursive strategies and the consequent female resistance in Margret Atwood novel The Handmaid's Tale (1985. The novel portrays different forms of power exercised by totalitarian governments over women. In complex ways, Margret Atwood uses the feminist dystopian genre to resist gender-based oppression. To do so, Atwood must first build a miserable world that subjugates their female characters before she can create ways for these characters to resist. The events of The Handmaid's Tale, like most dystopian stories, take place in the future, but they express the anger and anxieties of the present, and more women speak out against sexual assault and harassment. This study applies Michel Foucault's concepts of power relations through discursive strategies in Margret Atwood's “The Handmaid’s Tale”. More explicitly, the research tries to shed light on the discursive practices used to control women's minds and bodies in a way that guarantees complete obedience to a specific ideology. The study also shows how women use strategies of language and education to resist and free themselves from the oppression imposed on them. These types of fiction have always been sites of power conflict, reflecting the atrocities committed against the public by those in power. It is concluded that Foucault's ideas about discourse and power explain why women are oppressed by totalitarian regimes and how they use the same power to build a discourse of resistance to free themselves from oppression and disciplinary power.
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