现象学:应用于探索参与者的生活经验和历史文本

Kamal Prasad Koirala
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引用次数: 0

摘要

现象学研究试图在一定程度上深入地描述和解释关于历史和圣经的经验意义,并试图探索人们对这一现象的生活经验。现象学主要有两种类型:启发式先验现象学和解释性现象学。启发式先验现象学最初是由胡塞尔作为描述或心理或经验现象学使用的,后来发展为启发式先验现象学。在启发式先验现象学,悬置或还原中,括号法(epoch)用于将研究人员对现象的先入为主的观念置于写作的边缘。解释学现象学用于通过反思和批判的学习周期来理解诸如吠陀,古兰经,Bahagvat Geeta,罗摩衍等历史经典的意义。因此现象学作为一种哲学和质性研究设计来指导整个研究过程。
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Phenomenology: Application for the exploration of the live experiences of participants and historical text
Phenomenological research tries to describe and interpret meanings of experiences to a certain degree in-depth about the historical and sacred scripture and tried to explore the live experience of people about the phenomenon. There are mainly two types of phenomenology such as heuristic transcendental phenomenology and hermeneutic phenomenology. The heuristic transcendental phenomenology was used first by Husserl as descriptive or psychological or empirical phenomenology and it was developed as heuristic transcendental phenomenology. In heuristic transcendental phenomenology, Suspension or Reduction, Bracketing (epoche) is used to place researchers' preconceptions about the phenomenon at the edge of the writing. The hermeneutic phenomenology is used to understand the meaning of historical scripture such as Veda, Kuran, Bahagvat Geeta, Ramayan and other old scripture through the learning cycle being reflective and critical. So phenomenology works as the philosophy and qualitative research design to guide the whole research process.
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