危机中的人性反思:尼泊尔文学中的消费与世界大战

Komal Prasad Phuyal
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摘要

随着有组织的人类住区的发展,人类在不同的时间和地点经历了多次危机。一般来说,当我们在日常生活中进行各种交易时,人类的假设应该在社会中采取理性的行动。然而,人类对政体和以战争形式组织起来的社会的想象出现了错误,从而导致了更大规模的未解决问题。另一方面,人类也面临着细菌或病毒等自然微生物导致的全球危机。人类面临着这种由灾难造成的紧张。这种对危机的担忧在20世纪60年代成为尼泊尔文学天才们思考的主题。本文主要研究当时的两个主要文学文本:帕里贾特的《Shirishko Phool》(1964)和b.p.柯伊拉腊的《Narendra Dai》(1970)。通过对数据进行文本分析,本文通过分析柯伊拉腊的消费流行病和帕里贾特的世界大战作为人类苦难的原因的影响,研究了尼泊尔文学中对人类危机的反思模式。事实上,柯伊拉腊的中篇小说是对他那个时代消费大流行的文学回应。这项研究将柯伊拉腊放在年表的首位,因为他的中篇小说《纳伦德拉·戴》涵盖了从第一次世界大战结束(1918年)到尼泊尔大地震(1934年)的时间跨度。此外,Parijat的Shirishko Phool主要呈现第二次世界大战后的尼泊尔社会世界。危急的条件导致了当时悲惨的生活状态。人类在这两种情况下都受苦;尽管如此,他们仍然表现出高度的勇气和道德操守,与生活中的危急情况作斗争。
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Reflection on Humanity in Crises: Consumption and World War in Nepali Literature
Humanity has undergone multiple crises across time and place along with the evolution of organized human settlement. Generally, human assumptions are supposed to take a rational course of action in society as we carry out various transactions in our quotidian life. However, fissures emerge as errors in human imagination about polity and organized society in the form of wars, leading to larger scale unresolved issues. On the other hand, human beings also face natural microorganisms like bacteria or virus leading to global crises. Humanity has confronted such tension, resulting from such disasters. Such concerns of crises have turned into the subject of contemplation for Nepali literary geniuses in the 1960s. This paper concentrates on two major literary texts from the time: Parijat’s Shirishko Phool (1964) and B. P. Koirala’s Narendra Dai (1970). Textually analyzing the data, this paper examines the mode of reflection on human crises in Nepali literature by analyzing the impacts of consumption as pandemic in Koirala and the World War as the cause of human misery in Parijat. In fact, Koirala’s novella stands as a literary response to pandemic of consumption in his time. This study places Koirala first in the chronology, for his novella, Narendra Dai covers the time span beginning from the end of the World War I (1918) to the great earthquake (1934) in Nepal. Furthermore, Parijat’s Shirishko Phool primarily presents Nepali social world after the World War II. The critical conditions have resulted in miserable state of life at the time. Human beings suffer in both conditions; still, they display high courage and sense of moral integrity to fight against the critical situations in their life.
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