拳击之家:加纳阿克拉的拳击比赛理论化

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2023-09-11 DOI:10.1177/0308275x231202083
Leo Hopkinson
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引用次数: 0

摘要

人类学家经常将竞争与合作进行对比,从而将竞争概念化,即使是通过竞争来寻求和实现集体目标。这种方法几乎没有告诉我们竞争所维持的关系和主观性的性质。我探索了阿克拉拳击手之间竞争关系和主观性的特质,他们中的许多人都有一种持续不断的、酝酿中的相互竞争感。拳击手用亲属习语来描述这些竞争关系,并敏锐地区分这些亲属隐喻和非隐喻的亲属关系。在阿克拉,竞争关系和亲族关系之间的持续比较揭示了竞争是如何将主体性和未来交织在一起的,而不是产生超个人主义和自利的“新自由主义主体”。因此,我认为拳击手将亲属关系作为一种隐喻资源,以帮助他们驾驭竞争所培养的令人担忧的亲密关系。他们将竞争描述为亲属关系,这表明人类学家可以用更细微的差别将竞争关系的矛盾本质理论化。
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Boxing family: Theorising competition with boxers in Accra, Ghana
Anthropologists have often conceptualized competition by contrasting it with cooperation, even when collective ends are sought and achieved by competing. This approach tells us little about the qualities of the relationships and subjectivities that competition sustains. I explore the qualities of competitive relationships and subjectivities among Accra boxers, many of whom feel a constant, simmering sense of competition with one another. Boxers describe these competitive relationships using kinship idioms, and distinguish keenly between these kinship metaphors and non-metaphoric kin relations. A sustained comparison between competitive relations and kin relations in Accra reveals how competition intertwines subjectivities and futures, rather than producing hyper-individualistic and self-interested ‘neoliberal subjects’. I thus argue that boxers use kinship as a metaphoric resource to help them navigate the fraught intimacies that competition fosters. Their rendering of competition as kinship suggests how anthropologists might theorize the contradictory nature of competitive relationships with more nuance.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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