1949-1975年在东德的非洲学生萨拉·普加奇著(书评)

IF 0.2 4区 社会学 Q4 AREA STUDIES German Studies Review Pub Date : 2023-10-01 DOI:10.1353/gsr.2023.a910196
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Sara Pugach's excellent new book shows that studying in East Germany was much more complicated for African exchange students than the official anti-racist party dogma purported. Using interviews and extensive research in German, British, Kenyan, and Ghanaian archives, Pugach finds that legacies of prewar racism continued into the GDR, creating deep ambivalence toward non-whites there. The book also helpfully analyzes humanitarianism and development aid by focusing not on state-level or European actors but on the perspectives of average students whose scholarships were [End Page 513] one aspect of aid and cultural diplomacy. As such, Pugach's work takes its place among the best new works that analyze the intersection of the Cold War and decolonization. The book is rich in its approach since it straddles both a transnational framework of flows across borders and a micro-history of everyday interactions between East Germans and African students. Pugach has importantly sought out sources giving voice to individual students, and she includes archival photos of the students throughout. Pugach examines African students' experiences from their selection as scholarship recipients through their complex travel routes to East Germany to their life while studying. Chapter One focuses on the first set of eleven students who came from Nigeria in 1951. Other chapters profile subsequent groups from socialist-aligned countries, such as Ghana or Mali, and non-aligned nations, such as Kenya. Pugach maintains the specificity of these diverse contexts, showing how ethnic divisions and changing politics in the home countries affected the students abroad. Chapter Two traces how students traveled through circuitous and difficult routes to East Germany, often through transit hubs such as Cairo. Chapter Three focuses on Ghana to exemplify how African countries selected students for study abroad. The GDR Ministry of Foreign Affairs often worked with local trade missions or government agencies, such as the Ghanaian Scholarships Secretariat, to identify prospective students. Socialist-leaning leaders, such as Ghana's Kwame Nkrumah, and parties, such as Kenya's ZIKA, also helped facilitate scholarships. Exchange agreements were tenuous, and student trajectories were tied to the regimes in power, however. No Ghanaians studied in the GDR from Nkrumah's ousting in 1966 until the GDR gained global recognition in 1973, for example. While state officials wanted students to conform to national agendas, Pugach astutely demonstrates how students asserted individual and collective agency to be \"architects of their own fates\" (26) despite being laden with heavy expectations and constraints. The GDR hoped visiting students would commit to socialism, and some African students did, but most simply hoped to further their careers. Others espoused versions of socialism the GDR shunned, such as Nkrumaism. The Communist Party and its youth organization set up student groups, such as nation-specific university groups called Nationale Hochschulgruppen (NHG), to encourage proper socialist education and to generate celebrations of African nations' cultures and independence. However, students used NHGs as sites of debate, dissent, and protest against their home countries or the GDR. For example, Guineans protested President Sekou Touré's suppression of striking teachers in 1962, and Malian students demanded the right to visas to visit the West in 1970. Student groups also split over political and ethnic differences back home, as when some Nigerians in the GDR created a separate Biafran club. 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The book also helpfully analyzes humanitarianism and development aid by focusing not on state-level or European actors but on the perspectives of average students whose scholarships were [End Page 513] one aspect of aid and cultural diplomacy. As such, Pugach's work takes its place among the best new works that analyze the intersection of the Cold War and decolonization. The book is rich in its approach since it straddles both a transnational framework of flows across borders and a micro-history of everyday interactions between East Germans and African students. Pugach has importantly sought out sources giving voice to individual students, and she includes archival photos of the students throughout. Pugach examines African students' experiences from their selection as scholarship recipients through their complex travel routes to East Germany to their life while studying. Chapter One focuses on the first set of eleven students who came from Nigeria in 1951. Other chapters profile subsequent groups from socialist-aligned countries, such as Ghana or Mali, and non-aligned nations, such as Kenya. Pugach maintains the specificity of these diverse contexts, showing how ethnic divisions and changing politics in the home countries affected the students abroad. Chapter Two traces how students traveled through circuitous and difficult routes to East Germany, often through transit hubs such as Cairo. Chapter Three focuses on Ghana to exemplify how African countries selected students for study abroad. The GDR Ministry of Foreign Affairs often worked with local trade missions or government agencies, such as the Ghanaian Scholarships Secretariat, to identify prospective students. Socialist-leaning leaders, such as Ghana's Kwame Nkrumah, and parties, such as Kenya's ZIKA, also helped facilitate scholarships. Exchange agreements were tenuous, and student trajectories were tied to the regimes in power, however. 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引用次数: 0

摘要

书评:《东德的非洲学生,1949-1975》作者:Sara Pugach Katherine Pence。萨拉·普格奇著。安娜堡:密歇根大学出版社,2022。Pp. ix + 256。论文29.95美元。ISBN 9780472055562。在争夺全球各国人民亲缘关系的冷战中,社会主义国家,如德意志民主共和国(GDR),谴责资本主义西方的持续种族主义和帝国主义,并宣称自己是反种族主义的堡垒,并与全球南方的非殖民化国家团结一致。东德和其他苏联集团国家践行这种团结的一个具体方式是,向非洲学生提供奖学金,让他们在大学和职业培训项目中学习,这样他们就可以通过技术专长回国建设自己的国家。萨拉·普格奇(Sara Pugach)出色的新书表明,对于非洲交换生来说,在东德学习要比官方反种族主义政党教条所宣称的复杂得多。通过对德国、英国、肯尼亚和加纳档案的采访和广泛研究,普加奇发现战前种族主义的遗产一直延续到民主德国,在那里对非白人产生了深刻的矛盾心理。这本书也对人道主义和发展援助进行了有益的分析,它没有关注国家层面或欧洲的参与者,而是关注普通学生的观点,这些学生的奖学金是援助和文化外交的一个方面。因此,普格奇的作品在分析冷战和非殖民化的交叉点的最好的新作品中占有一席之地。这本书的方法丰富,因为它跨越了跨境流动的跨国框架和东德和非洲学生之间日常互动的微观历史。重要的是,普格奇找到了让学生个人发声的来源,她在书中收录了学生们的档案照片。普加奇考察了非洲学生的经历,从他们被选为奖学金获得者,到他们前往东德的复杂旅行路线,再到他们在学习期间的生活。第一章的重点是1951年从尼日利亚来的第一批11名学生。其他章节描述了随后来自社会主义联盟国家(如加纳或马里)和不结盟国家(如肯尼亚)的群体。Pugach保持了这些不同背景的特殊性,展示了祖国的种族分裂和政治变化如何影响到海外学生。第二章描述了学生们是如何通过迂回艰难的路线到达东德的,通常是通过开罗等交通枢纽。第三章以加纳为例,说明非洲国家是如何选择学生出国留学的。民主德国外交部经常与当地贸易代表团或加纳奖学金秘书处等政府机构合作,以确定未来的学生。社会主义倾向的领导人,如加纳的夸梅·恩克鲁玛(Kwame Nkrumah),以及肯尼亚的兹卡党(ZIKA)等政党,也为奖学金提供了便利。然而,交换协议是脆弱的,学生的轨迹与掌权的政权联系在一起。例如,从1966年恩克鲁玛下台到1973年民主德国获得全球认可,没有加纳人在民主德国学习。当州政府官员希望学生们遵从国家议程时,Pugach敏锐地展示了学生们是如何在背负着沉重的期望和限制的情况下,坚持个人和集体机构是“他们自己命运的建筑师”(26)。德意志民主共和国希望访问学生致力于社会主义,一些非洲学生确实如此,但大多数学生只是希望进一步发展自己的事业。其他人则支持民主德国所回避的社会主义版本,比如恩克鲁姆主义。共产党和它的青年组织建立了学生团体,比如针对特定国家的大学团体Nationale Hochschulgruppen (NHG),以鼓励适当的社会主义教育,并引发对非洲国家文化和独立的庆祝活动。然而,学生们使用NHGs作为辩论、异议和抗议祖国或民主德国的场所。例如,1962年,几内亚人抗议总统塞库·图尔塞对罢工教师的镇压;1970年,马里学生要求获得访问西方国家的签证。学生团体在国内也因政治和种族差异而分裂,比如一些民主德国的尼日利亚人创建了一个独立的比夫拉俱乐部。由于冷战时期的竞争处于政策决定的前沿,民主德国镇压了学生抗议者,并将他们贴上“暴徒”的标签,以防止他们危及两国关系……
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African Students in East Germany, 1949–1975 by Sara Pugach (review)
Reviewed by: African Students in East Germany, 1949–1975 by Sara Pugach Katherine Pence African Students in East Germany, 1949–1975. By Sara Pugach. Ann Arbor: University of Michigan Press, 2022. Pp. ix + 256. Paper $29.95. ISBN 9780472055562. In the Cold War battle for affinities of peoples around the globe, socialist states, such as the German Democratic Republic (GDR), decried ongoing racism and imperialism of the capitalist West and declared themselves as bastions of anti-racism and of solidarity with decolonizing nations in the Global South. One concrete way that East Germany and other Soviet-bloc states practiced this solidarity was by offering African students scholarships to study in university and vocational training programs, so they could return to build up their home countries through technical expertise. Sara Pugach's excellent new book shows that studying in East Germany was much more complicated for African exchange students than the official anti-racist party dogma purported. Using interviews and extensive research in German, British, Kenyan, and Ghanaian archives, Pugach finds that legacies of prewar racism continued into the GDR, creating deep ambivalence toward non-whites there. The book also helpfully analyzes humanitarianism and development aid by focusing not on state-level or European actors but on the perspectives of average students whose scholarships were [End Page 513] one aspect of aid and cultural diplomacy. As such, Pugach's work takes its place among the best new works that analyze the intersection of the Cold War and decolonization. The book is rich in its approach since it straddles both a transnational framework of flows across borders and a micro-history of everyday interactions between East Germans and African students. Pugach has importantly sought out sources giving voice to individual students, and she includes archival photos of the students throughout. Pugach examines African students' experiences from their selection as scholarship recipients through their complex travel routes to East Germany to their life while studying. Chapter One focuses on the first set of eleven students who came from Nigeria in 1951. Other chapters profile subsequent groups from socialist-aligned countries, such as Ghana or Mali, and non-aligned nations, such as Kenya. Pugach maintains the specificity of these diverse contexts, showing how ethnic divisions and changing politics in the home countries affected the students abroad. Chapter Two traces how students traveled through circuitous and difficult routes to East Germany, often through transit hubs such as Cairo. Chapter Three focuses on Ghana to exemplify how African countries selected students for study abroad. The GDR Ministry of Foreign Affairs often worked with local trade missions or government agencies, such as the Ghanaian Scholarships Secretariat, to identify prospective students. Socialist-leaning leaders, such as Ghana's Kwame Nkrumah, and parties, such as Kenya's ZIKA, also helped facilitate scholarships. Exchange agreements were tenuous, and student trajectories were tied to the regimes in power, however. No Ghanaians studied in the GDR from Nkrumah's ousting in 1966 until the GDR gained global recognition in 1973, for example. While state officials wanted students to conform to national agendas, Pugach astutely demonstrates how students asserted individual and collective agency to be "architects of their own fates" (26) despite being laden with heavy expectations and constraints. The GDR hoped visiting students would commit to socialism, and some African students did, but most simply hoped to further their careers. Others espoused versions of socialism the GDR shunned, such as Nkrumaism. The Communist Party and its youth organization set up student groups, such as nation-specific university groups called Nationale Hochschulgruppen (NHG), to encourage proper socialist education and to generate celebrations of African nations' cultures and independence. However, students used NHGs as sites of debate, dissent, and protest against their home countries or the GDR. For example, Guineans protested President Sekou Touré's suppression of striking teachers in 1962, and Malian students demanded the right to visas to visit the West in 1970. Student groups also split over political and ethnic differences back home, as when some Nigerians in the GDR created a separate Biafran club. With Cold War competition at the forefront of policy decisions, the GDR suppressed student protesters and labeled them as "thugs" to keep them from jeopardizing relations...
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