《歌声回荡的街道:战后西柏林的城市经验》劳拉·鲍伊著(书评)

IF 0.2 4区 社会学 Q4 AREA STUDIES German Studies Review Pub Date : 2023-10-01 DOI:10.1353/gsr.2023.a910195
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Her case study is Aktion 507, a group comprised of 120 architectural students at the Technical University of Berlin who sought to highlight the problems with Berlin's urban planning and, by extension, its social and political ailments. To understand 1968, she contends, we must examine micropolitics and everyday life in West Berlin. Dividing the book into three sections, Bowie begins with \"The Present.\" The first chapter, \"Urban Planning and the Formulation of Society,\" explores the impact of the modernist movement on postwar architecture. Prior to the war, the Nazis had wanted to demolish cities to construct the perfect modernist cityscape. Ironically, this wish came true; by 1945, destroyed cities gave postwar architects their opening to redesign urban landscapes. While some city planners had radical visions for a new Berlin, geopolitical realities of occupation and division soon tempered their whims. In addition, the demolition of working-class neighborhoods (such as Wedding and Kreuzberg) and the relocation of their residents were controversial. Planned districts such as Gropiusstadt and the Märkisches Viertel were then developed, but demand for more housing in West Berlin quickly led to revised blueprints and, consequently, unanticipated social problems. Chapter Two, \"Colour in the City,\" covers the use of color in urban planning. Postwar modernists traded prewar ornamentation for bright splashes of color. If drab [End Page 511] colors represented the fascist past and the depressing circumstances of war, then color signified a democratic and bright future. Moreover, color was inexpensive compared to stone carvings. Aktion 507, meanwhile, rejected the premise of city planners prescribing colors for buildings, arguing that it was an inadequate replacement for real social services, such as transportation and kindergartens. Furthermore, they claimed that color had to be determined by the residents, not imposed on them by authorities. Chapter Three, \"Functionalism under Attack,\" begins by placing Aktion 507's critiques in a transnational context. Sociologists worldwide noted that postwar urban environments were not pleasing to their inhabitants, but as Bowie points out, local context mattered. Aktion 507 took several different approaches to criticizing the new urban landscape surrounding them. For example, TU students and professors organized an exhibition in a building under construction as a form of critique. In addition, Aktion 507 members attended meetings with residents complaining about different aspects of developments such as the Märkisches Viertel. Aktion 507 members saw this as an opportunity to record residents' experiences. Meanwhile, the mainstream media, such as Der Spiegel, brought attention to the housing developments by highlighting the high levels of graffiti, alcoholism, and domestic abuse. The second section, \"The Past,\" explores how the recent Nazi past factored into emotional responses to the immediate environment. Chapter Four, \"Entangled Politics in Post-War Germany,\" examines how the architecture students and faculty of Aktion 507 identified urban planning as another way of discouraging public engagement with the past. According to Aktion 507, by prescribing to the public what new construction should look like, urban planners were replicating the authoritarianism of the past and feeding ulterior capitalist motives to profit from the destroyed city. Chapter Five, \"The Post-War Psyche and Politics Aestheticized,\" covers the myriad ways the fascist past and its obsession with aesthetics informed postwar politics. Aktion 507 drew direct connections between the Nazi past and the present politics of 1968 in advertisements and art. '68ers also argued that urban environments, if designed properly, could facilitate engaged democratic conscientiousness, thus preventing individuals from leaning into their basest temptations. 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Prior to the war, the Nazis had wanted to demolish cities to construct the perfect modernist cityscape. Ironically, this wish came true; by 1945, destroyed cities gave postwar architects their opening to redesign urban landscapes. While some city planners had radical visions for a new Berlin, geopolitical realities of occupation and division soon tempered their whims. In addition, the demolition of working-class neighborhoods (such as Wedding and Kreuzberg) and the relocation of their residents were controversial. Planned districts such as Gropiusstadt and the Märkisches Viertel were then developed, but demand for more housing in West Berlin quickly led to revised blueprints and, consequently, unanticipated social problems. Chapter Two, \\\"Colour in the City,\\\" covers the use of color in urban planning. Postwar modernists traded prewar ornamentation for bright splashes of color. 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引用次数: 0

摘要

书评:《圣歌回响的街道:战后西柏林的城市经验》作者:劳拉·鲍伊亚历山大·n·卢布《圣歌回响的街道:战后西柏林的城市经验》劳拉·鲍伊著。牛津:彼得·朗,2022。页302。9781789975819. 70.00美元。第二次世界大战后柏林的物理破坏和分裂是有据可查的,至今仍留有伤疤。劳拉·鲍伊引人入胜的新专著探讨了20世纪80年代的人如何设想西柏林的未来,并重塑了他们周围的城市景观。鲍伊将西柏林描绘成全球范围内社会、政治和智力冲动的产物。她的案例研究是“行动507”(Aktion 507),这是一个由柏林工业大学(Technical University of Berlin) 120名建筑系学生组成的团体,他们试图突出柏林城市规划的问题,进而突出柏林的社会和政治问题。她认为,要理解1968年,我们必须审视西柏林的微观政治和日常生活。鲍伊把这本书分为三个部分,以“现在”开头。第一章“城市规划与社会形成”探讨了现代主义运动对战后建筑的影响。在战争之前,纳粹想要摧毁城市来建造完美的现代主义城市景观。讽刺的是,这个愿望实现了;到1945年,被摧毁的城市给了战后建筑师重新设计城市景观的机会。虽然一些城市规划者对新柏林有着激进的愿景,但占领和分裂的地缘政治现实很快就缓和了他们的异想天开。此外,工人阶级社区(如Wedding和Kreuzberg)的拆除和居民的重新安置也引起了争议。随后开发了Gropiusstadt和Märkisches Viertel等规划区,但西柏林对更多住房的需求很快导致了蓝图的修改,因此出现了意想不到的社会问题。第二章“城市中的色彩”,介绍了色彩在城市规划中的应用。战后的现代主义者用鲜艳的色彩取代了战前的装饰。如果说单调的颜色代表着法西斯主义的过去和战争中令人沮丧的环境,那么颜色则象征着民主和光明的未来。此外,与石雕相比,彩雕价格低廉。与此同时,507行动反对城市规划者规定建筑颜色的前提,认为它不足以取代真正的社会服务,如交通和幼儿园。此外,他们声称颜色必须由居民决定,而不是当局强加给他们的。第三章,“受到攻击的功能主义”,首先将行动507的批评置于跨国背景下。世界各地的社会学家都注意到,战后的城市环境并不讨居民的欢心,但正如鲍伊指出的那样,当地环境很重要。Aktion 507采用了几种不同的方法来批评周围的新城市景观。例如,TU的学生和教授在一栋在建的建筑中组织了一个展览,作为一种批评的形式。此外,行动507的成员参加了与居民的会议,抱怨发展的不同方面,如Märkisches Viertel。507行动的成员认为这是一个记录居民经历的机会。与此同时,主流媒体,如《明镜周刊》,通过强调涂鸦、酗酒和家庭暴力的严重程度,引起了人们对住房发展的关注。第二部分“过去”(The Past)探讨了纳粹最近的过去是如何影响人们对当前环境的情绪反应的。第四章,“战后德国的纠缠政治”,探讨了507行动的建筑系学生和教师如何将城市规划视为阻碍公众参与过去的另一种方式。根据507行动,通过向公众规定新建筑应该是什么样子,城市规划者正在复制过去的威权主义,并为别有用心的资本主义动机提供资金,从被摧毁的城市中获利。第五章“战后心灵与政治的审美化”,涵盖了法西斯主义的过去及其对美学的痴迷影响战后政治的无数方式。507行动通过广告和艺术将纳粹的过去与1968年的政治直接联系起来。68年代的人还认为,如果设计得当,城市环境可以促进参与民主的责任心,从而防止个人倾向于他们最卑鄙的诱惑。根据“行动507”,像Märkisches Viertel这样的住宅区的居民因为专制国家积极寻求……而感到疏远和不安。
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The Streets Echoed with Chants: The Urban Experience of Post-War West Berlin by Laura Bowie (review)
Reviewed by: The Streets Echoed with Chants: The Urban Experience of Post-War West Berlin by Laura Bowie Alexandria N. Ruble The Streets Echoed with Chants: The Urban Experience of Post-War West Berlin. By Laura Bowie. Oxford: Peter Lang, 2022. Pp 302. 9781789975819. $70.00. The physical destructionand division of Berlin after World War II is well documented, with scars that remain today. Laura Bowie's intriguing new monograph explores how 1968ers envisioned West Berlin's future and reshaped the urban landscape surrounding them. Bowie depicts West Berlin as a product of social, political, and intellectual impulses on a global scale. Her case study is Aktion 507, a group comprised of 120 architectural students at the Technical University of Berlin who sought to highlight the problems with Berlin's urban planning and, by extension, its social and political ailments. To understand 1968, she contends, we must examine micropolitics and everyday life in West Berlin. Dividing the book into three sections, Bowie begins with "The Present." The first chapter, "Urban Planning and the Formulation of Society," explores the impact of the modernist movement on postwar architecture. Prior to the war, the Nazis had wanted to demolish cities to construct the perfect modernist cityscape. Ironically, this wish came true; by 1945, destroyed cities gave postwar architects their opening to redesign urban landscapes. While some city planners had radical visions for a new Berlin, geopolitical realities of occupation and division soon tempered their whims. In addition, the demolition of working-class neighborhoods (such as Wedding and Kreuzberg) and the relocation of their residents were controversial. Planned districts such as Gropiusstadt and the Märkisches Viertel were then developed, but demand for more housing in West Berlin quickly led to revised blueprints and, consequently, unanticipated social problems. Chapter Two, "Colour in the City," covers the use of color in urban planning. Postwar modernists traded prewar ornamentation for bright splashes of color. If drab [End Page 511] colors represented the fascist past and the depressing circumstances of war, then color signified a democratic and bright future. Moreover, color was inexpensive compared to stone carvings. Aktion 507, meanwhile, rejected the premise of city planners prescribing colors for buildings, arguing that it was an inadequate replacement for real social services, such as transportation and kindergartens. Furthermore, they claimed that color had to be determined by the residents, not imposed on them by authorities. Chapter Three, "Functionalism under Attack," begins by placing Aktion 507's critiques in a transnational context. Sociologists worldwide noted that postwar urban environments were not pleasing to their inhabitants, but as Bowie points out, local context mattered. Aktion 507 took several different approaches to criticizing the new urban landscape surrounding them. For example, TU students and professors organized an exhibition in a building under construction as a form of critique. In addition, Aktion 507 members attended meetings with residents complaining about different aspects of developments such as the Märkisches Viertel. Aktion 507 members saw this as an opportunity to record residents' experiences. Meanwhile, the mainstream media, such as Der Spiegel, brought attention to the housing developments by highlighting the high levels of graffiti, alcoholism, and domestic abuse. The second section, "The Past," explores how the recent Nazi past factored into emotional responses to the immediate environment. Chapter Four, "Entangled Politics in Post-War Germany," examines how the architecture students and faculty of Aktion 507 identified urban planning as another way of discouraging public engagement with the past. According to Aktion 507, by prescribing to the public what new construction should look like, urban planners were replicating the authoritarianism of the past and feeding ulterior capitalist motives to profit from the destroyed city. Chapter Five, "The Post-War Psyche and Politics Aestheticized," covers the myriad ways the fascist past and its obsession with aesthetics informed postwar politics. Aktion 507 drew direct connections between the Nazi past and the present politics of 1968 in advertisements and art. '68ers also argued that urban environments, if designed properly, could facilitate engaged democratic conscientiousness, thus preventing individuals from leaning into their basest temptations. According to Aktion 507, residents of quarters such as Märkisches Viertel experienced alienation and restlessness because of the authoritarian state, which actively sought...
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