21世纪初的社会文化和人类学挑战

Evgeniya V. Listvina
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摘要

介绍。这篇文章讨论的是新技术、小工具以及现在通常被称为人工智能的东西积极侵入我们生活所带来的问题。虚拟的加强,媒体空间、网络文化、网络世界、技术舒适、数字世界的出现,都开始从本质上改变一个人,影响他那些看似完整和标志性的属性品质。理论分析。社会开始以一些新的矛盾和特殊的社会张力对变革的总体作出反应。人工智能的引入对人的创造力提出了质疑,导致社会分化为少数精通数字技术的专业人士和大多数非专业人士。虚拟化还削弱了对身体物理边界的理解以及明智地使用其资源的能力。一个人作为社会和文化组成部分的私人独特性受到威胁,这种独特性通过交流表现出来,并在社会文化环境中发展。假设在不久的将来,对于个人计算机的普通用户来说,可能会准备好机器复制信息的角色,而人工智能将扮演一个曾经区别于人的创造性角色。结论。以上讨论的论点引出了这样一个问题:创造了技术的社会在多大程度上确保了它们在社会空间中的包容性,作为一个整体的社会在多大程度上准备好与人工智能一起存在于交互的现实和虚拟世界中,需要做些什么来保护个人和社会?二十一世纪头几十年技术突破的结果使社会面临一个艰难的选择,即在社会和人的人类学品质的质变与保存个人和社会的属性属性之间取得平衡。
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Socio-cultural and anthropological challenges at the beginning of the 21st century
Introduction. The article deals with the problem associated with the active invasion of new technologies, gadgets, and what has now been generically called artificial intelligence into our lives. The strengthening of the virtual, the emergence of media space, online culture, the online world, technological comfort, the digital world are beginning to qualitatively change a person, influence his attribute qualities that seemed integral and iconic. Theoretical analysis. Society begins to react to the totality of transformations with a number of new contradictions, special social tension. The introduction of artificial intelligence calls into question the creativity of a person, leads to the division of society into a few professionals who are in the thick of digital technology, and the majority of non-professionals. Virtualization has also weakened the understanding of the physical boundaries of the body and the ability to use its resources wisely. There is a threat to the private uniqueness of a person as a social and cultural component, which manifests itself through communication, and develops in a socio-cultural environment. It is assumed that for the average user of a personal computer in the near future, the role of a machine reproducing information may be prepared, while artificial intelligence will perform a creative role that at one time distinguished a person. Conclusion. The theses discussed above lead to the question: to what extent society, having created technologies, has ensured their inclusion in the social space, to what extent society as a whole is ready to exist together with artificial intelligence in the interfacing real and virtual worlds, and what needs to be done to preserve the individual and society? The results of the technological breakthrough of the first decades of the XXI century put society in front of a difficult choice of a balance between qualitative changes in society and anthropological qualities of a person and the preservation of the attributive properties of the individual and society.
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