哈立德·阿明通过跨文化表演勾勒出伦敦维多利亚车站的逃亡身份

Soufiane Laachiri
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摘要

这篇文章反映了发生在“太空之外”的一段更有启示意义的经历,重复了弗吉尼亚·沃尔夫(virginia Wolf)遭遇时通常会出现的恐惧和焦虑,但这次是在伦敦维多利亚火车站,一个增加了在其空间内理解故事和历史的机会的历史场所,作为与一位法国东方学家进行积极的非殖民化对抗的五个“次等”之一,代表着一种已经建立的蛊动性思维方式,这种思维方式假定理性垄断,反对代表神秘、幻想、边缘和精神停滞的五个“走狗”,这是理解哈立德·阿明的哲学、思想和他的认识论关注的最有价值的机会。事实上,阿明的“形象认同”核心哲学具有无限的意义,它从逻辑上解释了超越种族、文化和政治差异的复杂性的身份和文化之间的自然和谐。凭借阿明实现戏剧真正目的的能力,我们结合空间和编织心理边界的能力超越了维多利亚车站戏剧场景的繁忙和所涉及角色的差异,因此得出结论,“Furja”“表演”是自我与他人之间的互动,含蓄地或明确地导致阿明所说的“反馈生活”的连续性,从而构建一种能够理解世界的不断变化的身份,并为人类文化财富的多样性做出贡献。
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Fugitive Identity in London’s Victoria Station When Khalid Amine Frames the Road to Seniority Through a Cross-cultural Performance
This article reflects on an infinitely more revealing experience that has happened "out of space", repeating the fears and anxieties that usually occur when confronted with Verginia Wolf, but this time at Victoria Train Station in London, a historical place that increases chances of understanding stories and histories, within its spaces, an ‘unblushing’ controversy between the self and the other has been lit. As one of the five 'subalturns' in an aggressive decolonial confrontation with a French orientalist, representing an already established demagogic way of thinking that assumes monopoly of reason against presumably five 'lackeys' representing mystery, fantasy, margin, and mental stagnation, the most worthy occasion comes to understand Khalid Amine's philosophies, ideas and his epistemological preoccupations. In deed, Amine's central philosophy of " figurative identity" is full of limitless significance that logically explains the natural harmony amongst identities and cultures beyond the complexities of ethnic, cultural, and political differences. With Amine’s capacity of realising the real purposes of theatre, our capacity of binding the spaces and knitting the psychological borders go beyond the busyness of the theatrical scene at Victoria Station and the differences of the characters involved,thus concluding that ‘Furja’ ‘performance’ is that interaction between the self and the other that leads implicitly and explicitly to a continuity of ‘feedback-schleife’ to use Amin’s terms, thus constructing an everchanging identity able to comprehend the world and contribute to the diversity of human cultural wealth.
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