艾莎:摩洛哥女性在大众文化与电影中的表现与反抗

Rachid Benharrousse
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摘要

本文探讨了摩洛哥流行文化中的艾莎形象,她代表了摩洛哥女性的历史、神话和文化想象。艾莎被描绘成一个聪明、机智、强大的女人,她挑战并抵制摩洛哥社会的父权权威。艾莎的形象根植于历史和宗教话语中,尤其是先知的妻子艾莎·宾特·阿布·伯克尔,她在阿拉伯-伊斯兰语境中象征着自治、权力和抵抗。本文还探讨了其他历史和文化人物如何塑造阿伊莎,例如摩洛哥不同地区的女圣徒,她们通过自己的理想和行动加强了阿伊莎的代表性。本文认为,在摩洛哥文化中,婚姻被用来压迫和配置妇女的传统性别角色。《爱查》通过塑造一个拒绝被婚姻压制或支配的女性主人公,挑战了这种父权秩序。通过对Fatima Bobakdy的《Aicha Douiba》(2003)和Farida Belyazid的《Kid Nsaa》(1999)的详细分析,本文探讨了这些电影如何呈现出一种替代的话语结构,这种结构抵制了占主导地位的父权秩序,并提供了摩洛哥女性在电影中的新表现。研究报告还强调了通过考察电影的社会经济和文化背景来分析电影的历史方法。
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Aicha: The Representation and Resistance of Moroccan Women in Popular Culture and Cinema
This research paper explores the figure of Aicha in Moroccan popular culture, which represents the historical, mythical, and cultural imagination of Moroccan women. Aicha is portrayed as an intelligent, witty, and powerful woman who challenges and resists patriarchal authority in Moroccan society. The figure of Aicha is rooted in historical and religious discourses, particularly Aisha Bint Abu Bakr, the Prophet’s wife, who symbolizes autonomy, power, and resistance in the Arab-Islamic context. This paper also examines how Aicha is shaped by other historical and cultural figures, such as female saints in different Moroccan regions, who reinforce Aisha’s representation through their ideals and actions. The paper argues that marriage in Moroccan culture is used to oppress and configure women to traditional gender roles. Aicha challenges this patriarchal order by presenting a female protagonist who refuses to be silenced or dominated through marriage. Through a detailed analysis of Fatima Bobakdy’s Aicha Douiba (2003) and Farida Belyazid’s Kid Nsaa (1999), this paper examines how these movies present an alternative discursive structure that resists the dominant patriarchal order and offers a new representation of Moroccan women in cinema. The research paper also highlights the historical approach to analyzing movies by examining their socioeconomic and cultural context.
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