从沙特成人的视角看阿拉伯语口语中“女权主义”概念的语用分析

Suha Abdullah Alharbi
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摘要

本文旨在从利雅得的年轻男性和女性沙特成年人的角度对阿拉伯语口语中的“女权主义”概念进行语用分析。本研究的意义在于提高人们对阿拉伯语口语中女性主义概念的不同语用分析的认识。本研究旨在回答以下研究问题:RQ1:从利雅得的年轻男性和女性沙特成年人的角度,对阿拉伯语口语中“女权主义”概念的语用分析是什么?RQ2:在利雅得的阿拉伯语口语中,年轻的沙特男性和女性在使用“女权主义”概念方面有什么不同?六名来自沙特中产阶级的年轻人参与了这项研究:三男三女。数据是通过对话录音收集的。录音后,根据语用学分析和Sperber and Wilson的关联理论(1986)对对话进行翻译、转录和分析。研究结果显示了对女权主义概念的八种不同的积极和消极的语用分析。例如,男性参与者将其描述为破坏性和危险的标志,而女性参与者则将其描述为解放和支持。研究结果显示,男性参与者对这一概念持负面看法,而女性参与者则相反。研究人员将这种差异归因于生理、心理、传统和文化差异。这项研究通过提高对“女权主义”概念的认识,为实用主义领域和沙特社会做出了贡献。
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The Pragmatic Analysis of the Concept of “Feminism” in Spoken Arabic Language from Saudi Adults’ Perspectives
This paper aimed to identify the pragmatic analysis of the concept of “feminism” in spoken Arabic from young male and female Saudi adults’ perspectives in Riyadh. The significance of this research is to increase people’s awareness of the different pragmatic analyses of the concept of feminism in the spoken Arabic language. This research is designed to answer the following research questions: RQ1: What is the pragmatic analysis of the concept of “feminism” in spoken Arabic from young male and female Saudi adults’ perspectives in Riyadh? RQ2: What are the differences between young male and female Saudi adults in terms of using the concept of “feminism” in the spoken Arabic language in Riyadh? Six Saudi young adults from the middle class participated in this research: three males and three females. The data was collected through conversation recording. After recording, the conversation was translated, transcribed, and analyzed according to pragmatics analysis and Sperber and Wilson’s Relevance Theory (1986). The findings showed eight different positive and negative pragmatic analyses of the concept of feminism. Male participants, for instance, described it as destructive and a sign of danger, whereas female participants described it as liberating and supportive. The findings showed that male participants viewed this concept negatively, whereas female participants viewed it vice versa. The researcher attributed that difference to biological, psychological, traditional, and cultural differences. This study contributes to the pragmatic field and the Saudi community by increasing awareness of the concept of “feminism.”
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