{"title":"加州大学默塞德分校的“新自由主义多样性”:苗族学生创造归属感和建立社区","authors":"May Kao Xiong","doi":"10.7771/2153-8999.1306","DOIUrl":null,"url":null,"abstract":"Neoliberalism impacts the implementation of diversity in higher education, consequently this affects the place and meaning of diversity as it relates to Hmong students. Within the neoliberal university, diversity is increasingly co-opted to stand for institutional inclusivity and implemented to silence critiques about the academic industrial complex. I consider and examine the interplay between “neoliberal diversity” and Hmong students’ experiences at the University of California, Merced (UC Merced). I use critical refugee scholar Yên Lê Espiritu’s (2014) refugee framework and Indigenous scholar Glen Coulthard’s (2014) self-recognition model to examine the Hmong Student Association. The data for this study is from a larger project that involves historical analysis, archival research, and interviews. My preliminary findings suggest that Hmong students problematize UC Merced’s diversity. I argue that Hmong students’ presence and actions force an interrogation of “neoliberal diversity” at the neoliberal university and they redefine recognition for themselves by creating belonging and building community and solidarity through their actions. This article counters the deficit discourse of Hmong students in education studies in that it reveals Hmong students have agency in creating their own belonging and lived experiences on campus.","PeriodicalId":36613,"journal":{"name":"Journal of Southeast Asian American Education and Advancement","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Neoliberal Diversity” at the University of California, Merced: Hmong Students Creating Belonging and Building Community\",\"authors\":\"May Kao Xiong\",\"doi\":\"10.7771/2153-8999.1306\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Neoliberalism impacts the implementation of diversity in higher education, consequently this affects the place and meaning of diversity as it relates to Hmong students. Within the neoliberal university, diversity is increasingly co-opted to stand for institutional inclusivity and implemented to silence critiques about the academic industrial complex. I consider and examine the interplay between “neoliberal diversity” and Hmong students’ experiences at the University of California, Merced (UC Merced). I use critical refugee scholar Yên Lê Espiritu’s (2014) refugee framework and Indigenous scholar Glen Coulthard’s (2014) self-recognition model to examine the Hmong Student Association. The data for this study is from a larger project that involves historical analysis, archival research, and interviews. My preliminary findings suggest that Hmong students problematize UC Merced’s diversity. I argue that Hmong students’ presence and actions force an interrogation of “neoliberal diversity” at the neoliberal university and they redefine recognition for themselves by creating belonging and building community and solidarity through their actions. This article counters the deficit discourse of Hmong students in education studies in that it reveals Hmong students have agency in creating their own belonging and lived experiences on campus.\",\"PeriodicalId\":36613,\"journal\":{\"name\":\"Journal of Southeast Asian American Education and Advancement\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-09-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Southeast Asian American Education and Advancement\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7771/2153-8999.1306\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Southeast Asian American Education and Advancement","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7771/2153-8999.1306","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
摘要
新自由主义影响了高等教育多样性的实施,从而影响了与苗族学生有关的多样性的地位和意义。在新自由主义大学里,多样性越来越多地被用来代表机构的包容性,并被用来压制对学术产业综合体的批评。我考虑和研究“新自由主义多样性”和苗族学生在加州大学默塞德分校(UC默塞德)的经历之间的相互作用。我使用关键的难民学者Yên Lê Espiritu(2014)的难民框架和土著学者Glen Coulthard(2014)的自我识别模型来研究苗族学生协会。本研究的数据来自一个更大的项目,包括历史分析、档案研究和访谈。我的初步调查结果表明,苗族学生对加州大学默塞德分校的多样性提出了质疑。我认为苗族学生的存在和行动迫使新自由主义大学对“新自由主义多样性”进行质疑,他们通过自己的行动创造归属感,建立社区和团结,重新定义了对自己的认可。本文对苗族学生在教育研究中的缺失话语进行了反击,揭示了苗族学生在创造自己的归属感和校园生活体验方面具有能动性。
“Neoliberal Diversity” at the University of California, Merced: Hmong Students Creating Belonging and Building Community
Neoliberalism impacts the implementation of diversity in higher education, consequently this affects the place and meaning of diversity as it relates to Hmong students. Within the neoliberal university, diversity is increasingly co-opted to stand for institutional inclusivity and implemented to silence critiques about the academic industrial complex. I consider and examine the interplay between “neoliberal diversity” and Hmong students’ experiences at the University of California, Merced (UC Merced). I use critical refugee scholar Yên Lê Espiritu’s (2014) refugee framework and Indigenous scholar Glen Coulthard’s (2014) self-recognition model to examine the Hmong Student Association. The data for this study is from a larger project that involves historical analysis, archival research, and interviews. My preliminary findings suggest that Hmong students problematize UC Merced’s diversity. I argue that Hmong students’ presence and actions force an interrogation of “neoliberal diversity” at the neoliberal university and they redefine recognition for themselves by creating belonging and building community and solidarity through their actions. This article counters the deficit discourse of Hmong students in education studies in that it reveals Hmong students have agency in creating their own belonging and lived experiences on campus.